Soul-Care Articles: Christ-centered, Spirit-informed, Clinically-sound

SOURCE:  Taken from an article by Ed Welch/CCEF

Being a Loser and the Freedom to Fail

Two kinds of failure

Our failures are not all of the same type.

“I failed the test. I studied but ended up with an F.”

“I failed the test. I was alone on a business trip and assumed I could resist temptation, but the first thing I did was turn on the porn channel.”

These are two very different failures.

One reveals that we are fallible humans who make mistakes; the other violates the clear commands of the Lord. Ironically, given a choice, many of us would prefer a small moral failure to one in which our blunders are exposed. I’ll leave the more serious matter of failure involving sin for another time, and consider the one that is less serious but feels more pressing.

The category of failure-because-we-are-human is one all of us face. This is the failure you experience when you don’t make the cut for the varsity team and all your friends do, or you don’t get the job, or you lose the church vote for deacon, or a date never calls back.

“Stupid!” “Loser!”

At times like these, we assume that everybody sees that we are losers, and we are persuaded that we are losers.

Bring failures to the Lord

One of the telltale signs of this kind of human failure is that we are slow to bring it before God. Moral failure is different; we know we must do business with the Father. But human failure has independent instincts, or, at least, we assume it is about our reputation before other people rather than our relationship with the Lord.

But the Lord does have something to say about it.

Start by telling him what is going on.

What is it? What failure are you upset about? (“My whole life” doesn’t count. Be more specific).

What are you really saying? Is it something like this: “People think I’m a jerk!” “I have made life more difficult for my family.” “I expected more of myself.”

Anything you need to confess? There is probably no obvious sin if the matter is not a moral failure, but we can always confess our over-interest in personal reputation.

Then listen to Scripture. You’ll find a number of divine responses. Here are just two.

The brother in humble circumstances ought to take pride in his high position. But the one who is rich should take pride in his low position, because he will pass away like a wild flower. (James 1:9-10)

Consider how you, as a brother in humble circumstances, have been singled out from the beginning of time to belong to God and, as you throw your lot in with Jesus, you have all of Christ’s inheritance. Your stature, indeed, is quite high.

I appreciate those words, and sometimes they are helpful, but I find more comfort— and some humor—in these:

For consider your calling, brothers: not many of you were wise according to worldly standards, not many were powerful, not many were of noble birth. But God chose what is foolish in the world to shame the wise; God chose what is weak in the world to shame the strong; God chose what is low and despised in the world, even things that are not, to bring to nothing things that are, so that no human being might boast in the presence of God. (1 Cor.1:26-29)

God loves losers

In other words, God loves losers. He is the one who chooses us to be part of his team. This way we can’t boast that our stellar reputation is a result of our fine work and amazing talents.

The freedom we have in Christ has a few different facets. One is that we are not judged by the world’s standards of success and failure. Instead, we have the freedom to be human, which means that when we fail, and we will every day, we know that Jesus is the head of this new world order, not us, and we hope to one day realize that there are more important matters, such as boasting in what Jesus has done.

SOURCE:  Oswald Chambers

. . . that they all may be one, as You, Father, are in Me, and I in You; that they also may be one in Us . . .John 17:21

If you are going through a time of isolation, seemingly all alone, read John 17 .

It will explain exactly why you are where you are— because Jesus has prayed that you “may be one” with the Father as He is. Are you helping God to answer that prayer, or do you have some other goal for your life? Since you became a disciple, you cannot be as independent as you used to be.

God reveals in John 17 that His purpose is not just to answer our prayers, but that through prayer we might come to discern His mind. Yet there is one prayer which God must answer, and that is the prayer of Jesus— “. . . that they may be one just as We are one . . .” (John 17:22).

Are we as close to Jesus Christ as that?

God is not concerned about our plans; He doesn’t ask, “Do you want to go through this loss of a loved one, this difficulty, or this defeat?” No, He allows these things for His own purpose. The things we are going through are either making us sweeter, better, and nobler men and women, or they are making us more critical and fault-finding, and more insistent on our own way.

The things that happen either make us evil, or they make us more saintly, depending entirely on our relationship with God and its level of intimacy. If we will pray, regarding our own lives, “Your will be done” (Matthew 26:42), then we will be encouraged and comforted by John 17, knowing that our Father is working according to His own wisdom, accomplishing what is best. When we understand God’s purpose, we will not become small-minded and cynical. Jesus prayed nothing less for us than absolute oneness with Himself, just as He was one with the Father.

Some of us are far from this oneness; yet God will not leave us alone until we are one with Him— because Jesus prayed, “. . . that they all may be one . . . .”

SOURCE:  Leslie Vernick

“Who sinned, this man or his parents?” the disciples asked Jesus when they saw a man who had been blind his entire life (John 9:1). They wanted to know why God allowed this terrible affliction.

This is the same thought Job’s friends had when they saw Job suffering through the loss of his children, his prosperity, and his health. “Job what did you do?” How have you sinned?” You must have angered God in some way,” they echoed.

As a counselor and coach, I find people ask God the why question when they face the big difficulties of life like blindness, a rebellious child or the death of a marriage. But they also ask God why with the minor irritants of daily life like when they burn dinner just before company arrives or they can’t find their car keys or cell phone when they have an important appointment to keep. We want to know why God? Why this? Why now?

We all want to understand why bad, inconvenient, or troublesome things happen to people don’t’ we? If we could know why, then maybe we can change or do something to prevent those bad things from happening to us.

Jesus answered his disciples’ question by telling them it’s not about who sinned. We’re all sinners. Rather, he told his disciples that in this situation, the man was born blind so that the works of God might be displayed in him.

At first glance, Jesus’ answer sounds unfair, harsh. Why was this man singled out for affliction so God could display his power? No one would willingly sign up for that. You’re right, and it’s good God doesn’t ask our permission because most of us would say “No thanks.”

One of the most influential women in my life has been Joni Eareckson Tada, who was paralyzed in a diving accident when she was only 17 years old. I have followed her story, read her books and listened to her speak since I was in college over 30 years ago.

God uses Joni’s life to show me, as well as thousands of others, the reality of Christ’s mercy, love, and grace. It’s not too hard to praise God when everything in your life is going well. It’s another story to continue to praise God and give him thanks when your life falls apart. That gets people’s attention, and they sit up and take notice. What is the secret to this person’s joy and peace? It’s not natural. That’s right. It’s God.

There are only certain individuals whom God trusts with such deep suffering. Joni is one of them. Charles Haddon Spurgeon was another. Spurgeon, a renowned preacher, prolific author and beloved pastor during the 1800s, battled depression throughout his life. He was refreshingly honest with his struggle and never pretended he didn’t feel what he felt. Yet he always found hope in looking for God’s purposes in it. He wrote,

“Any fool can sing in the day. When the cup is full, man draws

inspiration from it; when wealth rolls in abundance around him

any man can sing to the praise of a God who gives a plenteous

harvest…It is not natural to sing in trouble…Songs in the night

come only from God; they are not in the power of man.”

Perhaps you are one like Joni or Spurgeon, whom God trusts with his severe mercy. If so, our world desperately needs to see Jesus in you.

For the rest of us, how might God want his works to be displayed in us in the midst of our inconvenience or daily disappointments? When we’re aggravated waiting in a long line with a clerk who isn’t moving fast enough for us, how might we move beyond thinking only about how we feel or what we’re not able to do and, in that moment, express the fruit of the spirit like love, or patience or self-control?

Do you think that God might also arrange or allow the minor afflictions of life so that the works of God might be displayed in us to a world so desperate to see him?

I Am Afflicted

SOURCE: Taken from a sermon by  Pastor Mark Driscoll

I Am Afflicted: Sermon Recap

1. A third of the Psalms are laments. All of the Old Testament prophets except one include a lament. The Bible doesn’t avoid suffering. You won’t avoid suffering.

2. Don’t believe false teaching that says you won’t suffer if you really love Jesus. Jesus will end all suffering eventually, but on earth he suffered more than anyone.

3. When it comes to suffering, don’t ask “Why” ask “Who am I in Christ?” Your affliction doesn’t establish your identity, but your identity can get you through your affliction, if your identity is in Christ.

4. Suffering will cost you a lot of time and energy, so I encourage you to invest it. If you’ve suffered, you have powerful credibility to lead others to the genuine hope found in Jesus.

5. It’s not wonderful that suffering happens, but it’s wonderful that God can use it to help, bless, and encourage others.

6. How are you suffering? What is God teaching you? How can you use it to bless others?

7. If one of the great goals of your life is to be more like Jesus, the most horrible seasons can also be wonderful opportunities for growth.

8. God can use the most painful parts of our story to be the most encouraging to others.

9. Addiction, self-medication, debt…much of life is spent trying to figure out how to go on after we have lost heart. Jesus says, “Take heart!”

10. Some don’t talk about their suffering because it somehow feels more righteous to bear it quietly and avoid burdening others. But the apostle Paul was open about his suffering, and none of us are more godly than him.

11. God usually doesn’t give us an answer for our suffering, but he provides us with his presence: “I will never leave you nor forsake you.”

12. If you minister to hurting people you will have a growing ministry.

SOURCE: Taken from an article by  Dennis/Barbara Rainey_Family Life

Killing Me Softly

I have become mute, I do not open my mouth.
Psalm 39:9

A man and his wife were having some problems at home and were giving each other the silent treatment. The husband realized he needed to be awakened early one morning to catch a business flight, but he didn’t want to be the first to break the silence. So he left a note on his wife’s side of the bed that read, “Please wake me at 5 A.M.”

By the time bright sunshine roused him the next morning, it was 9 A.M. Furious, he threw back the covers and shouted to his wife (who was nowhere to be found), “Why didn’t you wake me up like I asked you to?” That’s when he saw, stuck to the lamp on his bedside table, a note in her handwriting that read, “It is 5 A.M. Time to wake up.”

It doesn’t take much to make us angry and create emotional distance from each other.

But it does take great, courageous effort to fight through the silence to a place of forgiveness and oneness. Isolation seems to offer us protection, a certain kind of self-preservation. There is a type of peace found in avoidance that appears much more appealing than the pain of dealing with reality.

Silence feels like a security blanket. But in fact, it is one of Satan’s most deadly disguises. The silent treatment is perilously deceptive and ultimately destructive.

When you find yourself tempted to square off against each other, retreating to your corners and refusing to give in, remember that Jesus could have given us the cold shoulder. He could have taken one look at our many, many sins and shortcomings and never sought to draw us out. May His reaching, redemptive love be our model and motivator.

We serve a God who both seeks and speaks. Be sure you’re a spouse who does the same.

Pray that God will show you both what you should do if one or both of you becomes silent.

SOURCE:  American Association of Christian Counselors (AACC)

[John 5:1-9]

38 years in a bed.

Next to a pool.

Sounds relaxing doesn’t it?

But as we read on, the story says the man was alone and horribly crippled. Probably twisted feet, pencil thin legs and atrophied muscles barely covered by a thin blanket. Why? Because this was the pool of Bethesda near the Sheep Gate in Jerusalem. There was something miraculous about this pool. Periodically the water stirred, and the first one into it was instantly healed.

Suddenly a commotion just inside the gate caused everyone to turn and look. A Man, followed by a large crowd, walked through one of five alcoves. With humble determination, He moved to the crippled man’s side. Whispers fill the air. “Is it Him?” some ask.

Every ear strains to hear what He might say as He kneels tenderly next to the man. And then, with a quiet strong voice full of power and grace, He asked, “Do you want to be healed?”

The broken man feebly hangs his head and utters an interesting reply, “Sir, when the water is stirred, I don’t have anybody to put me in the pool. By the time I get there, somebody else is already in.” His answer only goes to affirm the depths of his hopelessness. Not “yes” or even “no”. Just discouragement and despair…

Even more interesting is the edict He gives in response. “Get up, take your bedroll, start walking.” The man was healed on the spot. He picked up his bedroll and walked off. (John 5:1-9 MSG)

Jesus asked him — Do you want to be healed?

Each of us, at some point in our lives, have heard Him ask us the same question. Whether it’s physically… emotionally… relationally… or spiritually.

Too often, we answer with the same timidity he did. Our pain is too deep. The hurt has been lodged in our heart for way too long. The doctors have tried everything. Hopelessness fills our souls…

When you really think about it, healing starts with a choice. And it is always for His glory.

Meditate on these words. Treasure them up and ponder them in your heart:

“But He was wounded for our transgressions; He was crushed for our iniquities; upon Him was the chastisement that brought us peace, and with His stripes we are healed.” (Isaiah 53:5 ESV)

“O LORD, my God, I cried to you for help, and you have healed me.” (Psalm 30:2 ESV)

“Heal me, O LORD, and I shall be healed; save me, and I shall be saved, for you are my praise.” (Jeremiah 17:14 ESV)

“And many followed Him. And He healed them all.” (Matthew 12:15 ESV)

“He himself bore our sins in His body on the tree, that we might die to sin and live to righteousness. By His wounds you have been healed.” (1 Peter 2:24 ESV)

“Do you want to be healed?”

The next time He asks you that heartfelt question, reflect on these verses before you answer.

And yes, He is always waiting and willing to turn our lives around.

SOURCE: Oswald Chambers

He . . . wondered that there was no intercessor . . .

Isaiah 59:16

The reason many of us stop praying and become hard toward God is that we only have an emotional interest in prayer.

It sounds good to say that we pray, and we read books on prayer which tell us that prayer is beneficial— that our minds are quieted and our souls are uplifted when we pray. But Isaiah implied in this verse that God is amazed at such thoughts about prayer.

Worship and intercession must go together; one is impossible without the other.

Intercession means raising ourselves up to the point of getting the mind of Christ regarding the person for whom we are praying (see Philippians 2:5). Instead of worshiping God, we recite speeches to God about how prayer is supposed to work. Are we worshiping God or disputing Him when we say, “But God, I just don’t see how you are going to do this”?

This is a sure sign that we are not worshiping. When we lose sight of God, we become hard and dogmatic. We throw our petitions at His throne and dictate to Him what we want Him to do. We don’t worship God, nor do we seek to conform our minds to the mind of Christ. And if we are hard toward God, we will become hard toward other people.

Are we worshiping God in a way that will raise us up to where we can take hold of Him, having such intimate contact with Him that we know His mind about the ones for whom we pray? Are we living in a holy relationship with God, or have we become hard and dogmatic?

Do you find yourself thinking that there is no one interceding properly? Then be that person yourself. Be a person who worships God and lives in a holy relationship with Him. Get involved in the real work of intercession, remembering that it truly is work-work that demands all your energy, but work which has no hidden pitfalls. Preaching the gospel has its share of pitfalls, but intercessory prayer has none whatsoever.

SOURCE:  Life, Love and Family Daily Fact Sheet/Dr. Tim Clinton

“Mothers”

  • 3 Ingredients for Good Parenting (Clinton & Hawkins, 2009):
    • Love—children need hugs, physical contact, words of encouragement and affirmation, and quality time—all of these communicate love. Love also helps break down barriers and walls that we can’t see with our eyes. As a mom, you are to love your children even when it is undeserved. This does not mean that you accept everything that they do. It does mean that you remind them that you love them even when you disagree with or are heartbroken by their actions.
    • Discipline—discipline, unlike punishment, always envisions a better future for the child. As a mom, you must discipline and train your children.
    • Guidance—as a parent, it is your job to teach your children about life, guiding them in all areas, especially in God’s Word (Deut. 6:4-9). Guiding your children may also mean allowing them to make mistakes.
  • Special Time: Helping Your Child Feel Loved and Cared for (Clinton & Sibcy, 2006):
    • Before more structured behavioral techniques are used to help a child, the parent-child relationship must first improve.
    • If a child is angry or feels unloved or uncared for, no parenting technique can make him behave.
    • Special Time is playtime that parents intentionally invest in their child, and it is totally command free.
    • During Special Time, parents are not allowed to give their child any commands or suggestions.
    • Special Time should last for twenty to thirty minutes at a time and parents should allow their child to pick the activity they’d like to do together.
    • Connection begins by starting with something your child actually likes. Avoid agenda-centered conversations. Enter your child’sworld. Be present and available to him or her without any other obligations competing for your time.
  • Quotes:
    • “I remember my mother’s prayers and they have always followed me. They have clung to me all my life.”—Abraham Lincoln
    • “A mother is the one to whom you hurry when you are troubled.”—Emily Dickinson
    • “My mother was the most beautiful woman I ever saw. All I am I owe to my mother. I attribute my success in life to the moral, intellectual and physical education I received from her.”—George Washington
    • “Perhaps it takes courage to raise children.”—John Steinbeck
    • “Only God Himself fully appreciates the influence of a Christian mother.”—Billy Graham
    • “A mother’s love for her child is like nothing else in the world. It knows no law, no pity, it dares all things and crushes down remorselessly all that stands in its path.”—Agatha Christie
    • “A mother understands what a child does not say.”—Jewish Proverb
    • “You are not making memories with your children; you are the memory!”—Josh McDowell
  • Key Thoughts (Morgan & Kuykendall, 2001)
    • Mothers face the challenge of investing their time and energy in the lives of their children. The culture, however, confronts them with two messages: “Mothering is not a job,” and “Mothering is not a skill.”
    • It can be difficult for women to value their major investment in life—mothering—when their culture judges that investment as having no value.
    • Similarly, mothering skills, where time and energy are invested in the lives of those who can’t do for themselves, are undervalued.
    • Mothers need to understand the value of their mothering from God’s perspective.
    • Mothering is highly esteemed in God’s Word. Children are declared to be precious gifts from God (Ps. 127:3). Proverbs 31, the chapter describing the “virtuous woman,” pictures a mother who diligently cares for her household.
    • Mothering cannot be defined by a paycheck or a promotion, but in the peace of mind that comes from being there for children.
  • Verses:
    • “She opens her mouth in wisdom, and the teaching of kindness is on her tongue. She looks well to the ways of her household, and does not eat the bread of idleness.”—Proverbs 31:26-27
    • “Honor your father and your mother, that your days may be prolonged in the land which the Lord your God gives you.”—Exodus 20:12
    • “Behold, children are a gift of the Lord, the fruit of the womb is a reward.”—Psalm 127:3
    • “Her children rise up and bless her; her husband also, and he praises her, saying, ‘Many daughters have done nobly, but you excel them all.’ Charm is deceitful and beauty is vain, but a woman who fears the Lord, she shall be praised.”—Proverbs 31:28-30
    • “Train up a child in the way he should go, even when he is old he will not depart from it.”—Proverbs 22:6
    • “Fathers, do not provoke your children to anger, but bring them up in the discipline and instruction of the Lord.”—Ephesians 6:4

Endnotes

Clinton, T. & Hawkins, R. (2009). The quick-reference guide for biblical counseling. Grand Rapids, MI: Baker Books.

Clinton, T. & Sibcy, G. (2006). Why you do the things you do: The secret to healthy relationships. Nashville, TN: Thomas Nelson.

Morgan, E. & Kuykendall, C. (2001). “Does mothering matter?” The Bible for Hope. Nashville, TN: Thomas Nelson.

SOURCE:  Adapted from an article by Leslie Vernick

This week’s topic is one that underlies most Biblical counsel women in destructive marriages receive. It is something that we must understand if we are going to wisely deal with a destructive spouse. It is the issue of suffering

Suffering is universal, and we will all experience it at some point in our lives. Although most of us would never willingly choose suffering, the Bible clearly tells us that it is used by God to help us see him more clearly (1 Peter 4:13), to help us be done with lesser things (1 Peter 4:1-3), as well as to help us mature in our character (Romans 5:3-5).

Over the past weeks, I’ve been deluged with e-mails from women in terribly destructive and abusive marriages, and the common theme in each of their struggles is this question:

Is Christ calling them to suffer by patiently and quietly enduring harsh and abusive treatment within their marriage?

The passage that is usually cited by church leaders to support a “yes” response is found in 1 Peter 2:13-3:22 where Peter writes to believers who face mistreatment for their faith.

There is much to say about this passage and the entire book of 1 Peter has to do with suffering, but I want to focus only on a few points to help us understand what Peter is trying to teach us about suffering especially for women in destructive marriages.

Peter anticipates that the new believers will be persecuted for their faith. Therefore, instead of talking about the normal mutual household duty codes between slaves and their masters and husbands and wives that Paul already covered in Ephesians 5 and Colossians 3, Peter zeros in on where the relationships are not mutual or reciprocal. Peter wants to talk about what Christians should do when the government or slave owner misuses his power or is abusive or when a husband is a non-believer and isn’t following the mutual household duty codes that Paul spoke about such as “husband’s love your wives as Christ loved the church.” To a non-believing husband, those words would hold no weight.

First, Peter is clear that believers should be respectful to all persons, not because the person deserves our respect, but because they are created in God’s image and, for that reason alone, we choose to honor them regardless of their behaviors towards us. Often in destructive marriages, a woman who is regularly verbally battered or emotionally neglected or abused starts to lob some verbal bombs of her own. Instead of learning to handle such mistreatment in a way that honors God, she dishonors herself, her husband and God by her reactions and responses.

Peter strongly cautions us against that kind of behavior and, when we try to keep our mouths shut in the presence of such provocation, we may indeed suffer. In fact, the psalmist talks about his struggle with keeping quiet in Psalm 39 when he says, “I will watch what I do and not sin in what I say. I will hold my tongue when the ungodly are around me. But as I stood there in silence – not even speaking of good things – the turmoil within me grew worse. The more I thought about it, the hotter I got, igniting a fire of words.” (Psalm 39:1-3)

Second, Peter reminds us that God sees our mistreatment and is pleased with us when we bear it without retaliating. Peter encourages us not to pay back evil for evil by reminding us of Jesus who, when reviled, did not revile in return. When he suffered, he did not threaten, but continued entrusting himself to him who judges justly (1 Peter 2:22-23). In not retaliating or executing our own revenge, we may suffer, but we can do so knowing God is pleased with us.

Third, Peter says, “For what credit is it if, when you sin and are beaten for it, you endure? But if when you do good and suffer for it you endure, this is a gracious thing in the sight of God.” It’s important that we understand that the good Peter is talking about is a moral good, a doing the right thing kind of good. It may not necessarily feel like good to the other person.

For example, Peter himself suffered for doing good when he was flogged after he refused to stop preaching about Christ even though he’d been told to cease. Peter refused to submit to the authorities (even though he said we’re to submit to them) because in doing so, he would have to stop doing good (Acts 4:19; 5:17-42).

[W]hen a wife stands up for her children who are being verbally abused, refuses to sign a dishonest income tax report or calls 911 when her husband is threatening to harm her or himself, she is honoring God and doing her family good.

She will suffer because it’s unlikely that her husband will view her actions as good and thank her. Instead he will get angry, defensive and retaliate against her for what she’s done, but that’s the kind of suffering Peter is talking about. He’s speaking about suffering for doing good instead of being passive or fearful or doing the wrong thing or nothing at all. Peter is saying that when we do what is right and we get mistreated for it, God sees it and commends us.

Lastly, when Peter writes that unbelieving husbands who refuse to obey the word can be won by the conduct of their wives when they observe their respectful and pure conduct, he’s saying that our actions and non-verbal attitudes are far more influential toward winning our husband over to Jesus than our words are.

He’s right, but I don’t believe Peter’s instructions preclude a wife from respectfully implementing appropriate consequences (her respectful and pure conduct) that hopefully will influence her husband to look at his destructive behaviors differently and repent, coming to Christ in the process.

Counselors and pastors often advise a wife that God calls her to suffer in her marriage while continuing to provide all the privileges and benefits of marriage regardless of how her husband treats her, provides for her or violates their marital vows. This stance only reinforces the delusion of the destructive spouse who believes he can do as he pleases with no consequences. Marriage does not give someone a “get out of jail free” card that entitles a husband to lie, mistreat, ignore, be cruel or crush his wife’s God-given dignity.

To believe otherwise is not to know the heart of God.

The alternative interpretation, that a wife should stay passive and quiet and do nothing to help her spouse see the damage he is causing his family, harms him. It enables him to stay blind to his sin and colludes with his destructive ways which is not good for him, for her or for their family.

When a woman takes these brave steps of implementing consequences, she will still suffer. She may suffer financially as her husband sits in jail because she called the police when he hit her. She may suffer the censure from her church when she separates from him because of his unrepentant use of pornography and verbal abuse. She may suffer with loneliness, retaliation from her spouse, or disapproval from her friends and family for the stance she’s taken.

My colleagues, Drs. Henry Cloud and John Townsend, write in their book, How People Grow:

Sometimes people have difficulty understanding when they should suffer and when they should avoid it.”

A person in a difficult relationship may endure abuse thinking that this is part of the path of suffering when actually this suffering can injure her soul and also help her abuser stay immature.

Peter reminds us, “Let those who suffer according to God’s will entrust their souls to a faithful Creator while doing good.” (1 Peter 4:19)

SOURCE:  Adapted from an article by Family Life 

A. W. Tozer said, “The word of God was not given to us to make us intelligent sinners, but obedient and authentic saints.”

 Obey God 

Our lives are made up of choices—difficult forks in the road where we must decide to choose God’s way or to pursue our own. And as Moses said to the children of Israel, the choice is really not between right and wrong but between life and death (see Deuteronomy 30:15-16). The prophet Amos said it very succinctly: “Seek the LORD that you may live” (Amos 5:6). Truly, the only sure path to life is found in obedience to God and His Word.

So when you don’t feel like loving your spouse, obey God.
When you’re tempted to steal or to compromise your integrity, obey God.
When your boss asks you to do something you shouldn’t, obey God.
When your lusts and passions are telling you to give in, obey God.
When you’re suffering and feel like quitting, obey God.
When the easiest thing to do is nothing, obey God.
When you feel like being lazy, obey God.
Whatever choice you may be facing, obey God . . . and live!

Thomas Carlisle wrote, “Conviction, be it ever so excellent, is worthless until it converts itself into conduct.”

It is not enough just to know what’s right.

Ask God to give you the strength and conviction to be not just His children but also His obedient children.

SOURCE:  Living Free

“Refrain from anger and turn from wrath.” Psalm 37:8 NIV 
“In your anger do not sin.” Ephesians 4:26 NIV

The Bible tells us to refrain from anger.

It also tells us to be angry, but not to sin.

Although this first sounds like a contradiction, a study of the scriptures reveals that there are times when anger is accepted and appropriate – and other times when it is not. The Bible teaches that it is what makes us angry and how we express it that determine whether anger is right or wrong.

Throughout the Old Testament we read time and again of God’s anger – always directed at people’s sin. And in the New Testament, Jesus expressed his anger and cleansed the temple of the greedy money changers who were showing dishonor and disrespect and defiling and disrupting God’s house.

And so we know that there are times when anger is the most appropriate behavior. But what about when we become angry for selfish reasons … or express our anger in spiteful ways? In your anger do not sin.

What is the source of your anger? Do you get angry when you are denied something you want? Or because someone didn’t respond to you the way you desired? … Or are you angry because God is being dishonored? What is making you angry … and what are you going to do about it? The answers to these questions will determine the right and the wrong of it.

Lord, forgive me for the times I’ve become angry for the wrong reasons and the times I’ve expressed anger in hurtful ways. I pray that you will help me not to sin in my anger. In Jesus’ name …


These thoughts were drawn from …


Anger: Our Master or Our Servant
 by Larry Heath.

SOURCE:  Living Free

Understand this, my dear brothers and sisters: You must all be quick to listen, slow to speak, and slow to get angry.” James 1:19 NLT

Anger is a God-given emotional energy designed for good. It can lead to sin, but doesn’t have to. We can control our thoughts and actions. We can stop allowing anger to master us. The Bible teaches that we should not be quick-tempered.

We need to slow down and think about things before we respond in anger. We have all blurted out hurtful angry remarks and then wished we could take the words back. Slowing down can help us avoid these situations.

The next time someone does or says something that you don’t like—stop! Take a deep breath. Consider your response. You can avoid a lot of hurt and regret by making the right choices at this point.

Father, help me look beyond what people say and see their heart. Forgive me for the times I have responded to quickly—and foolishly—in anger. Teach me to be quick to listen, slow to speak and slow to get angry. In Jesus’ name …


These thoughts were drawn from …


Anger: Our Master or Our Servant
 by Larry Heath.

SOURCE: Taken from an article by  Ron Edmondson

What would it be like to live your life apart from fear or with less fear?

Here are some points of understanding which can help us become less afraid of the unknown situations of life:

Life can be uncertain -

There are lots of unknowns in the world. That makes people afraid. Most people would prefer to know the outcome of a situation and yet many times, probably most of the time, we do not get that privilege. Most of the horrifying experiences of my life seem to come upon me suddenly. We tend to want the expected to occur, but we should always be prepared, at least emotionally, for the unexpected.

Fear is an emotion and not necessarily a reality -

Someone actually defined fear as a felt reaction to a perceived danger. We innately have the ability to respond quickly to danger. Sometimes we can feel that a situation is going to be scary before it actually is. Our reaction to that sense of fear often determines how well we handle the situation.

We must keep ourselves from allowing negative scenarios to build in our mind. People often take a fear and begin to build scenarios in their mind of what might, could, or is going to happen. Most often these scenarios are irrational. When the emotion of fear begins we must analyze its rationality and if it is based on an unknown occurrence we must dismiss it as strictly emotion and not reality.

Sometimes we must face our fears in order to receive victory over them -

We can’t allow fear to alter God’s plans for our life or steal our joy. We should not be too surprised if in our weakness and fear God encourages us to be strong. When Elijah was hiding out from Jezebel because he was terrified, God sent him back to face her again. (1 Kings 19) Elijah had to go back before he could go forward. God will often allow us to face our fears as well.

Ask yourself two questions:

  • What fear do you need to face before you can get on with your life?
  • Is fear holding you back from moving forward in some area of your life?

There are two consistent themes in the Bible. We are to walk by faith and we are not to be afraid. I think those two themes are related to each other. It takes doing the first to accomplish the second.

God has a plan even when our fear tells us that He doesn’t -

Since fears are an emotional response and emotions are not always reliable, fears will often cause people to lose their trust and dependence on God. At the same time, God will often use fear to draw people to Him. Most people grow best when they are being stretched by life. God often uses faith-stretching events; times when people are most afraid, to grow and mature His people. One time Jesus made His disciples get into the boat, even though He probably knew as the Creator that a storm was approaching. Faith tells us that God’s plan is secure, even when our fear says otherwise.

As we grow more in love with God, we fear less -

Perhaps the greatest secret to overcoming fear in the Bible is found in 1 John 4:18, which says, “There is no fear in love. But perfect love drives out fear.” Perfect love casts out fear. If ever a person could perfectly know the love of God he would never have to be afraid again. Whenever we run from the challenges of life, God has to wonder why. He must wonder “Am I not enough? Do you think this is too big for me?” As we grow in our love for and our trust in God we will be better able to live our lives in a confident assurance that God is in full control.

To continue to mature as believers we must be working to rid our life of the fear that keeps us from completely following and trusting in God.

What is your greatest fear you would like to overcome?

SOURCE:  Family Life Ministry/Vicki Tiede

You have a choice—you can go through the experience or grow through it.

Dealing with one’s own sin issues results in voluntary brokenness or a contrite heart.  But when I dealt with the ramifications of my husband’s addiction to pornography, my heart was broken involuntarily.  And I needed to choose whether I would live as a victim or live in victory.

I’m telling you, I know how to throw a rip-roaring pity party! Put on your favorite gray sweat suit, grab a quart of Ben & Jerry’s, and prepare to do the B.E.D. boogie—blame, excuses, and denial. There was a time when I could have been a party planner for other wives of porn addicts because I had it down to a science. The problem is that pity parties are not well attended by others. In fact, they are usually a party  of one.

My pity parties came to a halt when I joined a secular support group. It’s not that I learned better coping skills, though they tried to teach such things. No, I looked around at the other participants, none of whom seemed to know Jesus, and I realized that many of them had earned lifetime memberships to the Pity Party Club. They had no hope. These women were toxic to one another. Like yeast poured into warm water, salt, and flour, they fed each other’s negativity. That’s where the metaphor breaks down, however, because unlike fresh baked bread, these people produced nothing worth savoring.

I remember coming home from the support group one night, dropping onto the couch, and asking aloud, “Lord, is that really what it looks like to get better? In my opinion, they all seem happy to wear name tags that say ‘Bitter.’ I want something more. I don’t want to go through all of this and end up bitter. I want to end up better than when I started.”

The choice

How about you? Have you ever known anyone who seems content to be a pit-dweller? Who is always blaming, making excuses, or in denial? Who emulates Eeyore with a low, hovering storm cloud that pours down bitterness and gloom? Who lives life as a victim? Does she bear any resemblance to the face that’s reflected in your bathroom mirror? I hope not.

No matter how your spouse broke your heart, you have the same choice that I did. You can either choose to go through this experience or you can grow through it.

In John 5:6 at the healing pool of Bethesda, Jesus asked the invalid who had been there 38 years, “Do you want to be healed?” He had a choice. So do you. Choose your role. Victor or victim? Better or bitter? Grow through it or go through it.

You can demonstrate a healthy, holy response and mature in your faith as a result of circumstances you would never have chosen. To grow through the experience and come out victorious on the other side, you need to make up your mind about a few things:

1. Make up your mind to seek time with God in solitude, because it will not seek you. Especially now, you need to let your knees buckle and give yourself over to God’s Word, His throne, His grace, and His glory. Accept His offer of solitude in the midst of tumult. This is a forging place where He will heat and reform your soul.

Solitude is where you are mindful about meeting Jesus. Just Jesus. Your heart, mind, and soul are fixed on Him alone, not on your present circumstances. Here you expose your fresh, open wounds to the healing balm of the Healer. You don’t deny the difficulties and pain, but you refuse to give in to their power. When you enter into solitude, you allow your thirsty soul to experience deep communion with the Living Water. He satisfies and fills you as only He can. Then He takes your malleable soul and shapes you into His image.

2. Make up your mind that God is the sole source of your identity and you belong to Him. When you have experienced involuntary heartbreak, it’s not uncommon to allow feelings of defeat to overcome you. If you aren’t careful, you can convince yourself that life will always be difficult and painful because God has abandoned you. This lie gives Satan the upper hand.

Our God is good. He offers you a firm place to stand. “He drew me up from the pit of destruction, out of the miry bog, and set my feet upon a rock, making my steps secure” (Psalm 40:2). Choose to believe that He is protective of you. He is for you. He believes in you. He will not fail you. He will give you strength as well as rest. He loves you and longs for you to walk in victory with Him—not just for a little while, but forever. You are His witness to faith in the midst of your suffering and sacrifice. These are some of the things He wants you to know for certain.

Have you ever met someone who was cordial but clearly not open to a new friendship—leaving you just going through the motions of relating? You can do the same thing to God. You can go through the motions of meeting with Him, but not demonstrate a heart response or an openness to His work in your life.

If you are to grow through this experience, you must persevere through the pain until you find its purpose. There you will also find healing. You are His child, and nothing will ever separate you from His love.

3. Make up your mind to be thankful. Yes, thankful. Don’t worry, thankfulness does not minimize your pain; it magnifies the positive. Gratitude is a humble attitude of genuine faith.

Your pain is very real. You can be honest about that reality without letting it blot out the many blessings God gives you every single day.

4. Make up your mind not to look back with regret or guilt after repentance. Growing through this experience is a forward, upward movement. It is an ascent. Wherever you are right now is not where you will be when this is all over. Cling to the truth that you are just passing through, and commit yourself not to look back at past mistakes.

Remember what happened to Lot’s wife when she looked back (Genesis 19:16-26)? If God in His mercy has delivered you from past behaviors, choices, and attitudes, consider it your “Get out of Sodom free” card. Flee from the old life and don’t look back!

“For freedom Christ has set us free; stand firm therefore, and do not submit again to a yoke of slavery” (Galatians 5:1).

You have a choice to make. Go through it or grow through it?

———————————————————————————————————————————————-

Adapted from When Your Husband Is Addicted to Pornography ©2012 by Vicki Tiede.

SOURCE:  Today’s Christian Woman

Looking for a way to make your marriage a priority in the midst of rearing your family?

Consider these strategies:

Childcare Options:
  1. Hire a teenager to commit to one night a week as your babysitter. This keeps your dates regularly scheduled and allows your children to become accustomed to a regular sitter.
  2. If grandparents, aunts, or uncles live in town, ask them to consider having a special night with the kids every week or every other week.
  3. Trade sitting with another family. One night you watch their children and the next week they watch yours.
Inexpensive Dates:
  1. Share a meal when you eat out. (Make sure to tip the waiter the estimated cost of two meals because he’s serving two people.)
  2. Check out the local ice cream shop and order a root beer float complete with two straws!
  3. Explore the zoo or a museum.
  4. Take ballroom dancing classes at the local Parks and Recreation Center.
  5. Go out for pie.
“No Cost” Dates
  1. Take a walk in the park, holding hands and talking.
  2. Spread a blanket on the ground and enjoy the night sky.
  3. Take a bike ride.
  4. Go to a bookstore and find books to look at and dream together.
  5. Revisit the location of your first date and reminisce.
  6. Put the kids to bed and watch your wedding video or look at your wedding photos.
  7. Take a drive in the country and talk about your dream home.
  8. Slow dance in your bedroom or living room.
  9. Have a quiet evening at home, make a meal, light some candles, and rent a movie.

SOURCE:  Oswald Chambers

Gracious Uncertainty

. . . it has not yet been revealed what we shall be . . .1 John 3:2

Our natural inclination is to be so precise—trying always to forecast accurately what will happen next—that we look upon uncertainty as a bad thing.

We think that we must reach some predetermined goal, but that is not the nature of the spiritual life. The nature of the spiritual life is that we are certain in our uncertainty. Consequently, we do not put down roots. Our common sense says, “Well, what if I were in that circumstance?” We cannot presume to see ourselves in any circumstance in which we have never been.

Certainty is the mark of the commonsense life—gracious uncertainty is the mark of the spiritual life.

To be certain of God means that we are uncertain in all our ways, not knowing what tomorrow may bring. This is generally expressed with a sigh of sadness, but it should be an expression of breathless expectation.

We are uncertain of the next step, but we are certain of God. As soon as we abandon ourselves to God and do the task He has placed closest to us, He begins to fill our lives with surprises. When we become simply a promoter or a defender of a particular belief, something within us dies. That is not believing God—it is only believing our belief about Him.

Jesus said, “. . . unless you . . . become as little children . . .” (Matthew 18:3).

The spiritual life is the life of a child. We are not uncertain of God, just uncertain of what He is going to do next. If our certainty is only in our beliefs, we develop a sense of self-righteousness, become overly critical, and are limited by the view that our beliefs are complete and settled. But when we have the right relationship with God, life is full of spontaneous, joyful uncertainty and expectancy. Jesus said, “. . . believe also in Me” (John 14:1), not, “Believe certain things about Me.”

Leave everything to Him and it will be gloriously and graciously uncertain how He will come in—but you can be certain that He will come. Remain faithful to Him.

SOURCE: JOY F. STRANG/CharismaMagazine

Has Your Heart Wandered?

The prodigal son didn’t end up among the pigs the day he left his father’s house; he went through a gradual process of decline (see Luke 15:11-15). So it is with us. If the enemy presented the end with the first temptation, it would be easy to resist! But usually the departure from grace is so subtle that even leaders take the bait.

The warning signs are visible long before we fully embrace sin. One of the first is that we allow other people or things to take the place in our hearts that belongs only to God.

Preferring any earthly thing over God is a clear sign that our hearts have wandered. Even the spiritually mature are in danger of allowing what is visible to usurp the place of the eternal, invisible God.

The result is that we become lukewarm in our pursuit of God. Complacency sets in. We compare ourselves to the standard of others rather than to the standard of the Word and justify what we know is compromise.

We begin to live “a form of godliness,” being outwardly religious but having no power in our lives (2 Tim. 3:5, KJV). Self then takes the throne (see vv. 2-4). We are no longer able to express the pure love God desires and are often judgmental and critical of others. Ultimately, like the prodigal son squandering his inheritance, we end up on the path to sin and spiritual death.

If your heart has wandered, recognizing your condition and crying out for God’s help is the first step back into His empowering grace. Even your failure can be a stepping stone to a higher place spiritually if you come to see that your flesh can’t be trusted. Understanding your own weakness is a key to releasing God’s power on your behalf.

The next step is to get right with God and others. Even if you have been wronged, you must forgive. This may seem difficult, but it is essential to maintaining communication with God–and it is worth the price. As one saint wrote: “When the soul seeks nothing in the universe but the smile of God and fears nothing but offending Him, it will gladly consent to pay any price to get perfectly right with Him.”

Third, look to God and His Word as your standard rather than to those around you. Jesus said, “‘Be ye therefore perfect, even as your Father which is in heaven is perfect’” (Matt. 5:48). This is an impossible standard for us to attain on our own, but with God we can do all things (see Phil. 4:13).

Finally, learn to walk in the Spirit, keeping your mind on God and His kingdom by praying continually. In this manner the Holy Spirit will become a filter for your thoughts. Daily pray Psalm 139:23-24, “Search me, O God, and know my heart; test me and know my anxious thoughts. See if there is any offensive way in me, and lead me in the way everlasting” (NIV). God will be faithful to answer this prayer and to keep your heart stayed on Him.

SOURCE:   Jonathan Parnell/Desiring God

God’s sovereignty is a precious reality.

Now chances are this truth didn’t seem too precious when it first confronted you. The natural, fallen response to hearing we aren’t the ones in control is to white-knuckle our will and refuse to bow. Humans tend to like the idea that we are the captains of our own destinies. Motivational glib like that will pack out self-help seminars. But sooner or later, and hopefully sooner, we learn how bankrupt it all is. We are not in charge, and that’s a good thing.

Any peace and hope we have in our lives right now can be traced back to the fact that God alone is God, that he is the sovereign power behind everything. And this has future-creating wonder. God’s sovereignty, John Piper explains, is not mainly a theological problem with the past, but an invincible hope for tomorrow.

God’s sovereignty means the good he intends for his children will not be deterred. This means we can face anything. All his promises to us will be fulfilled. Pastor John lists nine such promises.

By the blood of his Son, God has promised infallibly…

  1. I will meet all your needs according to my riches in glory in Christ Jesus (Philippians 4:19).
  2. My power will be made perfect in weakness (2 Corinthians 12:9).
  3. I will strengthen you and help you and hold you up with my righteous right hand (Isaiah 41:10).
  4. I will never leave you nor forsake you (Hebrews 13:5).
  5. I will not let any testing befall you for which I do not give you grace to bear (1 Corinthians 10:13).
  6. I will take the sting away from your death with the blood of my son (1 Corinthians 15:55f).
  7. I will raise you from the dead imperishable (1 Corinthians 15:52).
  8. I will transform your lowly body to be like my glorious body, by the power that enables me even to subject all things to myself (Philippians 3:21).
  9. I will do this without fail because I am absolutely sovereign over everything and therefore, I can do all things, and no purpose of mine can be thwarted (Job 42:2).

This list is adapted from the sermon When Jesus Meets Disability.

SOURCE: Taken from an article by Barbara Rainey/Family Life Ministry

Beware of Blessings?

Then your heart will become proud and you will forget the LORD your God.

                                           Deuteronomy 8:14

I remember driving home alone in my car years ago and contemplating this question: How did I get to this place where I (and everyone else I know) feel out of breath from the daily race?

I found myself imagining how much simpler life must have been in Little House on the Prairie days.

If I were living on a farm in the 1800s, I wouldn’t worry about having my hair cut and frosted (which is where I’d been for the past two hours). We’d be living miles from our nearest neighbors, so I wouldn’t have a whole town full of people to compare my house with. Running errands would be a simple event with only one store in town that would have everything we needed.

But is living in the twenty-first century the only reason why our lives are so cluttered with lessons, parties, activities, trips, classes, events and meetings?

No.

We live this way because we can — and because we choose to. Because we’re prosperous enough to do so. That’s the only explanation for why we work countless hours earning money to spend on countless things we don’t really need.

Prosperity is a blessing from God; His Word makes that clear. But He also makes it clear that prosperity can kill us, because abundance brings with it the very real danger that we will forget God, the true source of it all.

Thomas Carlyle said, “For every one hundred people who can handle adversity, I can only show you one who can handle prosperity.” Adversity reduces our choices and many times crystallizes our priorities. Prosperity, however, increases our options and activity. Stress soon follows!

Always be wary of prosperity and what it’s capable of doing in you.

What is more important to you than success? And how much of your average week is spent on those priorities?

Commit to the daily exercise of remembering who you belong to and why you have anything.

SOURCE: Taken from  D.A. Carson/The Gospel Coalition

[Based on:  Leviticus 25Psalm 32Ecclesiastes 82 Timothy 4]

“BLESSED IS HE WHOSE TRANSGRESSIONS ARE FORGIVEN, whose sins are covered. Blessed is the man whose sin the LORD does not count against him and in whose spirit is no deceit” (Ps. 32:1-2).

In a theistic universe where God keeps the books, it is difficult to imagine any greater blessedness.

The sad tragedy is that when many people reflect on this brute fact — that we must give an account to him, and there is no escaping his justice — almost instinctively they do the wrong thing. They resolve to take the path of self-improvement, they turn over a new leaf, they conceal or even deny the sins of frivolous youth. Thus they add to their guilt something additional — the sin of deceit.

We dare not ask for justice — we would be crushed.

But how can we hide from the God who sees everything? That is self-delusion.

There is only one way forward that does not destroy us: we must be forgiven.

“Blessed is he whose transgressions are forgiven.” And what is bound up with such forgiveness? For a start, such a person will not pretend there are no sins to forgive: blessed is the man “in whose spirit is no deceit.”

That is why the ensuing verses speak so candidly of confession (32:3-5). It was when David “kept silent” (i.e., about his sins) that his “bones wasted away”; his anguish was so overwhelming it brought wretched physical pain. David writhed under the sense that God himself was against him: “For day and night your hand was heavy upon me; my strength was sapped as in the heat of summer” (32:4).

The glorious solution?

“Then I acknowledged my sin to you and did not cover up my iniquity. I said, ‘I will confess my transgressions to the LORD’ — and you forgave the guilt of my sin” (32:5).

The New Testament writer closest to saying the same thing is John in his first letter (1 John 1:8-9).

Writing to believers, John says, “If we claim to be without sin, we deceive ourselves and the truth is not in us.” There it is again: the self-deception bound up with denying our sinfulness.

“If we confess our sins, he is faithful and just and will forgive us our sins and purify us from all unrighteousness.” There it is again: the only remedy to human guilt.

This God forgives us, not because he is indulgent or too lazy to be careful, but because we have confessed our sin, and above all, because he is “faithful and just”: “faithful” to the covenant he has established, “just” so as not to condemn us when Jesus himself is the propitiation for our sins (2:2).

Is Suffering Inevitable?

SOURCE:  Chuck Swindoll

“There’s no getting around it, pain and suffering are inevitable.

Our parents did not escape it, you and I will not escape it, and neither will our children.

According to Philippians 1:29, suffering is here to stay:

For to you it has been granted for Christ’s sake, not only to believe in Him, but also to suffer for His sake.

“There are some today who say, ‘All suffering is wrong. All who suffer are out of the will of God. If you suffer, you are in sin. And since you are in sin, if you will deal correctly and sufficiently with your sin, your suffering will go away.’

That is simply not the truth.

Scripture does not support such teaching. To be sure, all suffering is rooted in the fact that sin has entered the human race; however, not only has it been granted that we believe in Christ, but it has also been planned that we suffer.”

What Works? What Doesn’t?

When we suffer, our problem solving skills seem to escape us like an evaporating mist on a spring-fed lake. We know the solution lies within the cleansing waters of Christ being poured into us from the depths of our souls.

But the surface is turbulent. We struggle to overcome, and we find ourselves fighting to take our next breath. While everyone is different, a few strategies help us to respond well in times of trial, and some simply leave us gasping for air.

What works …

  • An honest assessment of the trials and suffering in your life
  • Absolute trust in God’s sovereignty
  • Patience, perseverance, and persistence in the face of great difficulty
  • Confidence in God’s ultimate plan for your life
  • Prayer

What doesn’t work …

  • Quick fixes with one-size-fits-all solutions
  • Denial
  • Avoidance
  • Rejecting people who genuinely have our best interests at heart
  • Becoming angry with God

—————————————————————————————
Insight for Living. (2007). Counseling Insights: A Biblical Perspective on Caring for People (565). Plano, TX: Insight for Living.

When we were dating and early in our marriage, Steve and I talked for hours, sometimes late into the night. As the years passed, however, he backed off. And when we did talk, we ended up arguing, or it seemed he tried to keep conversations superficial.

I often wondered, Why doesn’t he talk to me anymore?

Then I discovered, through trial and error, that I was engaging in conversation-stoppers such as being a bad listener, a conversation hog, and at times, a nag. So I began a quest to encourage meaningful communication with my husband once again. This is what I discovered.

There’s an art to listening.

“Honey, you never tell me how you feel,” I’d repeatedly complained to Steve.

Finally, one day he started to. But as soon as he mentioned his first feeling about a conflict he was having with a relative, I blew it by blurting out, “You shouldn’t feel that way.”

“That’s why I don’t tell you how I feel,” he said.

Conversation aborted.

I remember seeing a T-shirt once that read: “I’m talking, and I can’t shut up.” I couldn’t help but think, That’s me.

The apostle James says we need to be “quick to listen, slow to speak” (James 1:19). When I put this advice into practice and don’t make quick judgments or think about what I want to say next, Steve opens up more freely.

Letting him lead brings us closer.

My dissatisfaction with our communication came not so much from the fact that Steve didn’t want to talk, but that he didn’t talk about what I wanted to discuss. Often I’d think mournfully, My girlfriends think what I say is interesting; why doesn’t my husband?

He doesn’t because he’s not one of my girlfriends. Steve just can’t get excited about hearing about people he doesn’t know or about what happened at my women’s Bible study like my girlfriends can.

But I still wanted to talk with him! In Ephesians 5:21, the apostle Paul says we are to “submit to one another out of reverence for Christ.” Part of that submission for me means I adopt a “What do you want to talk about?” attitude. For instance, Steve loves sports. While I usually find sports boring, I love people, so I read about the lives of sports figures and tell Steve about what I’ve read.

He also enjoys reading the newspaper, so I try to read it as often as I can. We discuss the stories we read, which often leads to talking about how the stories relate to our lives.

I’ve also learned to let Steve decide when and where he wants to talk. While I crave face to face, intimate conversations, often he talks while he’s doing tasks around the house or while we’re on errands together. I’ve learned to say “yes” when he asks, “How would you like to help me with the yard work?” or “Will you go with me to the store?” because I know it will also include conversation.

When I started to let Steve take the conversation reins, I was amazed to find that now he talks more, especially about his frustrations. He then feels more comfortable to discuss what I want to. When I let Steve choose the topic, I get to know him better, and I feel closer to him.

He likes good news.

I used to be quick to tell Steve when something was broken, when the kids misbehaved, or when I was facing an emotional crisis.

But focusing only on bad news in conversations is a downer, which is a definite conversation-stopper. If bad news must be told, a better way is to save it for an appropriate time, such as when Steve’s not stressed or tired, and I’m no longer emotionally distraught over it.

Humor is a good way to keep things positive. Steve and I share comic strips, which often help start conversations about family matters. If I find a funny Dave Barry column in the paper, I share it with him. I try to remember to tell him jokes I’ve heard lately. Or we discuss the funny things that have happened to our children or pets.

A funny movie can get us laughing and then talking. The other day I asked Steve, “What’s the funniest movie you’ve ever seen?” Then we discussed lines from movies that made us laugh.

Most spouses like to talk if it’s going to lead to laughter.

I can agree with him more often.

I’m not sure why, but I used to argue about everything with Steve—even when we were on the same side of an issue! I just couldn’t agree with him. One day I read Proverbs 21:19: “[It's] better to live in a desert than with a quarrelsome and ill-tempered wife.” That was me. So I got alone in front of the mirror and practiced saying two words: “You’re right.” While they’ve been the most difficult to say, when I do, they’ve made a huge difference in the way Steve opens up to me. Another great phrase to use when talking with my spouse has been, “That’s true,” when he says something I agree with. I noticed those conversations last longer.

Shorter is better.

Setting a time limit on conversations does wonders. “Honey, may I talk to you for 15 minutes?” takes the scariness out of those ominous “We need to talk” announcements.

If I’m talking about something heavy, many times Steve can’t handle anything more than five minutes. I used to be hurt and convinced he didn’t care about me when he’d say, “I’ve heard enough.” Futilely, I’d try to press him to talk longer, with the wrong results. I’ve learned not to take it personally. He simply isn’t able to process a lot of soul-baring at one time.

Depending on the topic, if I’ve tried to discuss something with him and he’s been unresponsive, it helps to take such matters to a girlfriend first. Then I can better give the condensed, less emotional version and he’s able to stay longer in the conversation with me.

He likes friendship, not mentoring.

“I learn so much from you, but I can’t stand it when you try to be my teacher,” Steve said to me one day. That insight caused me to repent of spending too much time attempting to change or mother my husband. Questions that start with, “Why did you …?” or “Why don’t you …?” reminds him of his mother interrogating or nagging him.

Lately when I think of how I speak to my husband, I ask myself, Would I say that to a close friend? Often I realize I wouldn’t.

To praise is a blessing.

I once heard someone say it takes 12 compliments to make up for one criticism. Recently I was challenged with these words: “People don’t know how wonderful they are. Someone has to tell them.” In marriage, that means I need to tell my spouse.

Yes, it’s okay to tell my husband what bothers me—but I don’t have to tell him a thousand times. When I can’t seem to find anything to praise about Steve, it’s because I’ve let unforgiveness creep in. It’s time to repent.

Even if I don’t approve of some of the things he does, there are always many more things to appreciate. Too often I’d take for granted that Steve’s a caring father and an excellent provider and money manager. He’s an expert at fixing things, and he forgives me quickly when I’ve blown it.

So I try genuinely to lavish on the praise. And I thank him for taking the time to talk to me—even if the conversation wasn’t as long and deep as I’d wanted. These days Steve seeks me out for conversation, and I’m delighted that many times he’s eager to talk.

The most exciting is when Steve comes to me and asks, “Can we talk?”

SOURCE:  Keri Wyatt Kent/Marriage Partnership

Women Breadwinners: A Holy Calling?

Women Breadwinners: A Holy Calling?

Perspectives from couples who reflect a growing trend

Alison Strobel Morrow works three jobs. She’s a full-time middle school language arts teacher, she writes women’s fiction, and she runs a home-based health and wellness product business.

Her husband is a part-time church newsletter editor and primary caregiver for their two children, ages 4 and 7, whom he home-schools. He handles most of the housework, although Alison pitches in occasionally.

Alison is just one of many women who are the primary breadwinners for their families. Each family has a unique story, yet is part of a larger trend: a steadily growing number of women who out-earn their husbands.

“For the most part, I’m okay with my role,” she says. While her close friends understand, she admits, “I get a lot of weird looks from people when I first explain our situation, but I’m over caring whether or not people approve. I’m immensely relieved to have a job and insurance at all.”

40 Percent and Growing

Some 40 percent of wives now earn more than their husbands, a trend which challenges the traditions of American society and has stirred debate and commentary about its sociological implications (with publication of books such as Hanna Rosin’s The End of Men: And the Rise of Women, and Liza Mundy’s The Richer Sex: How the New Majority of Female Breadwinners Is Transforming Sex, Love and Family). Because of the growing number of women earning advanced degrees and ascending the corporate ladder, that percentage is growing.

A small (but growing) fraction of those wives are solo breadwinners while their husbands stay home with the children. Many more are part of couples in which both spouses work—but she earns more. Some observers predict what Mundy calls “the big flip”—the coming day where the majority of women will earn more than men.

For Christian families in this situation (and there are many), the changes can be unsettling—especially if they are a part of a conservative faith tradition that taught them it is “biblical” for a man to go out to work and a woman to stay home.

Some Christian husbands who want (or need) their wives to contribute to the household income by working may feel conflicted when their wives advance in their careers. Others are quite content to earn less, especially if this allows them to be closer to their children because they’ve become the primary caregivers and household managers. Their supporting roles often help their wives thrive in their careers.

Changing Roles

When Cathy and Dave Breslow had their kids 18 and 16 years ago, they were “adamant” that one parent would be home with them. Cathy had assumed it would be her, but her job as a software engineer for Safeway Foods had benefits, a retirement package, and a good salary. Dave’s work as an insurance salesman had no benefits and paid straight commission.

So he suggested that he stay home with their children. “At first I was like, what?” she admits.

“It was very unusual at the time,” Dave says. “But we didn’t want someone else raising our kids. I wanted to impart my values to them.”

After prayer and conversation, “we felt that the Lord was leading us in that direction,” Cathy says. “My husband handled it brilliantly. When you look at it over the long haul, we knew this is what God had for us.”

He continued to work part-time selling insurance but has been the primary caregiver for their children, as well as doing the cooking, shopping, and cleaning. He also coaches basketball and volunteers at their church.

When his daughter was 2, he wanted to take her to a playgroup through his church but noted it was called the Moms Friendly Playgroup. When he jokingly said, “I guess I’m not invited,” the church changed the name to Parents Friendly Playgroup.

However, most of the families they know at their church in the San Francisco Bay area have dads working full-time. “Would I have done things differently? No. Do I have regrets? Not at all,” Dave says.

Living the Dream

A year ago, Jeff Walton quit his job to be a stay-at-home dad to his two boys, ages 4 and 8, so his wife could take a promotion to district sales manager.

Today, the family feels they are living the dream. Kathy is free from the stress of what to do when she was 50 miles away and got a call from school saying one of her boys was sick. She is able to devote more time to her job, and she has had a banner year.

“I’ve always liked my job, but I like it so much more now,” that her husband is at home, Kathy says, although she admits that “it’s very, very, very stressful to be the sole breadwinner, especially when you’re in sales.” But Jeff’s support means both less chaos and more free time for both of them.

“We used to both do everything, when we were both working, but it was stressful. I no longer have a ‘laundry room mountain’ waiting for me on Saturday, when we’ve got to get to a soccer game, and wondering when that’s going to get done.”

Kathy says her women’s group at church has been very supportive, which helps her. Jeff’s also in a Bible study there, and that group also has been very encouraging, he said.

When they were both working, Jeff and Kathy would have their kids up by 6:00 a.m. to get out the door less than an hour later. They’d pick them up from daycare or after-school care around 5:30 p.m.—long days for both parents and kids.

These days, Jeff takes the boys to the library after school on Tuesday afternoons, and he plays ball with them or helps with homework on the other weekday afternoons.

“When we were both working, it seemed like every time Kathy would have to travel, one of the kids would get sick,” Jeff recalls. “It was so much stress.”

When both of them were trying to build their careers, Jeff recalls, “we’d have this ‘whose job is more important’ question when we both had a meeting, and we’d have a debate about that. We’ve taken that question out of the equation. She can focus more on her job, and the more successful she is, the more successful we are.”

The couples most comfortable with breadwinning wives had similar attitudes to Jeff’s, seeing her success as “our” success.

When he quit his job, Jeff reorganized the kitchen, then the laundry room, and divided the house into “zones” he cleans one at a time, working methodically around each room. “It’s very ‘FlyLady,’ ” Kathy laughs.

“I might have been going a little crazy at first, trying to prove that I was working,” he admits. He’s a meticulous budgeter, and he analyzed their finances to cut expenses before he left his job. “Kathy often tells me she wouldn’t be able to do this without me,” Jeff says.

He also does the yard work, cooks, and buys groceries, although Kathy still helps plan the meals and sometimes cooks for fun on the weekends. Those weekends also have margin for time to just hang out as a family or a couple.

“We have time to just be together. I’m no longer asking when I’m going to have time to actually live. I feel so blessed.”

A year ago when Kathy had just received her promotion, and Jeff was still working, she remembers crying at a sales meeting, telling her boss, “I don’t think I can do this.” She recalls, “My boss is an amazing guy, and he just looked at me and said, ‘What are you talking about? Of course you can do this!’ And when Jeff quit his job, I could. I went from crying that I couldn’t do it last year, to being named district sales manager of the year this year.”

Man’s Identity?

A recent Time Magazine article by Mundy, author of The Richer Sex, points out that “In the face of women’s rising power and changing expectations, many men may experience an existential crisis. When the woman takes on the role of primary breadwinner, it takes away an essential part of many men’s identity: that of the provider, the role he was trained, tailored and told to do since he could walk and talk.”

For Christian couples, it is often not just a role that he was trained for and understood that society expected him to do. Many, especially those in more conservative traditions, were told that God decreed that the husband was supposed to play the role of provider. To go against that, even when it makes economic sense, creates stress and guilt.

And yet many Christian couples find themselves—whether by choice or economic necessity or simply because women are reaping the benefits of decades of hard work and education—in this very situation.

Some couples said that the husbands’ confidence was eroded by their inability to play the traditional breadwinner role—even as they said they appreciated their wives’ efforts. Some accepted their non-traditional role but admitted it caused some tension or guilt in the relationship. Others have embraced it as the way God is providing for their families, while allowing the wives to follow God’s calling.

In her July 2012 Wall Street Journal article, “When the Wife Has a Fatter Paycheck,” journalist Susan Gregory Thomas says she’s part of that 40 percent of wives who earn more than their husbands, and notes that the situation puts her: “in the middle of a distinctively modern dilemma: how to handle the tensions of a marriage between an alpha woman and a beta man.”

In an online column responding to Thomas’ article, writer Candice Watters opines: “The dilemma Susan Gregory Thomas raises has even higher stakes for a Christian couple. We’re not merely talking tensions between alpha and beta, but defiance of the Alpha and Omega.”

“My Friends Made Me Feel So Guilty”

Whether or not you agree with Watters’ hermeneutic, she’s echoing what many people think—and many churches teach. Directly or indirectly, conservative Christian culture holds up the ideal of “man as provider, woman as homemaker.” However, the reality is, many wives do have to work, and some have far greater earning potential and ambition than their husbands. Then what?

“My friends made me feel so guilty,” says Diana Searls, who has always been the primary breadwinner in her marriage. “And if we were raised that way, to believe that earning more than your husband is absolutely wrong, the guilt is intense.”

Diana, who heads up the leadership and management development program at a career center, says she and her husband Ed “had a lot of conversations. We asked, Is this wrong? We searched the Scriptures together, and our conclusion is God did not say it’s wrong, but man has done this. That was important for us.”

Clarity about Calling

Another couple, Jean and Robert*, have both worked for all of their marriage—sometimes full-time, sometimes part-time, as they raised their two boys, who are now 20 and 17. Currently, Jean is working 50 to 60 hours a week as a project manager for a consulting company. Robert, who was downsized out of middle management several years ago, is back in school, getting his teaching credentials—at age 53. He works part-time in retail as well. While Jean is glad he’s finally found his calling, it’s been challenging.

“I’m doing what I feel called to do,” Jean says. “But the fact that Robert is not in a job he loves, kind of puts a damper on it. I’m grateful that God has provided in this way, but—there’s this big but—we’d all be happier if Robert had a better job. Although I wouldn’t trade Robert for anything because of the kind of husband and father he is.”

Jean grew up Catholic but “never got the message it wasn’t OK for me to work,” and in fact was praised for her achievements and ambition. Still, she thinks “there is this pressure, socially, that he needs to provide. He feels it more than me.”

She says she believes women “naturally have to recreate ourselves” in different seasons of life: as a student, a mother, then perhaps launching in a new direction after the kids leave the nest. Men, on the other hand, she believes, are taught that they just work, and that work defines them. When they’re unemployed, under-employed, or just not experiencing the career success their wives do, some men struggle.

The Recession’s Toll

Another couple, Jim and Angie*, met at their church in their late 20s, after she had finished a masters in social work. He worked as a carpenter, remodeling high-end homes. During the real estate boom of the late 1990s, his talents were in high demand, though the work was rarely steady. Angie’s income was the family’s main support.

The recession crippled Jim’s business. Indeed, a growing number of women have gone back to work to help make ends meet when their husbands lost their jobs—and ended up actually doing quite well. A 2010 University of New Hampshire study showed that an economic recession often results in an increasing number of breadwinner wives.

Angie works as an account manager for a company that administers employee assistance programs. She worked part-time when her children, now ages 13, 11, and 8, were young (and Jim was earning more money), but she currently works full-time. She’s always managed the money.

“Sometimes I am just overwhelmed by the responsibility of managing the finances and balancing the work demands with family life,” she admits.

Resentment and Guilt

Some men find it difficult to release traditional roles or expectations. The “man as provider” is definitely more deeply ingrained in the conservative Christian subculture than in American culture at large.

“I don’t think the tradition of faith impacts me as much as my husband. Although I cannot speak for him, at times he says things like, ‘I feel like I’m a failure,’ or ‘I will never be able to provide for you the way your father provided.’ I believe those stereotypes impact his self-esteem,” Angie says.

Angie’s advice to women who find themselves in a similar situation? “Be content in all circumstances. Trust the plan God has for you and your family. Accept the situation as it is and don’t allow resentment to creep into your attitude toward your husband.”

That’s easier said than done. Another woman, who asked to be anonymous, confided: “For a long time I was really resentful of the fact that I was the one who had to go back to work…I’ve really struggled to accept that this is God’s will for us…However, I think our girls have benefitted greatly from having him home.”

Contentment with Your Calling

Christians often talk about stewardship of their resources—but what if a woman’s skills, and God’s calling to the workplace, are gifts to be stewarded as carefully as any others?

The couples that seem to thrive with women in the breadwinner role have the support of their churches, family, and friends. They believe not just that such an arrangement is permissible, but that it’s beneficial to have the wife as primary breadwinner. They’ve prayed and studied and listened to God and followed his calling.

If God calls a woman to do work that provides for her family, that calling and the resulting income should be stewarded carefully. What does that look like? It includes the support of her husband (with practical help at home), and it also includes the woman responding wholeheartedly to that calling. By accepting and leaning into the way God has gifted her, a woman can find meaning and purpose and allow God to use her to provide for her family.

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* These couples asked that we not use their real names.

Keri Wyatt Kent is a freelance journalist and the author of 10 books.

SOURCE:  Dennis Rainey/Family Life Ministry

A time to plant and a time to uproot what is planted.
Ecclesiastes 3:2

A number of years ago, while our house was still bursting with teenagers, I mused on what life would be like when they were gone. Here is part of what I wrote:

Someday when the teens are gone, our car insurance payments will once again be smaller than our house payments. There won’t be any more white-knuckled rides, arguing about how fast is too fast or how close is too close.

Certain sounds won’t echo in our home–sounds of hair spray, squeals of delight over a new boyfriend, the sound of doors being slammed in a fit of anger or our teen boys wrestling upstairs. Windows won’t reverberate and bulge with bass notes coming from CD songs that no one understands the words to.

Gone will be the dishes in the sink, the help for Saturday chores, discussions about whether a movie is acceptable or not, Bible studies on the book of Proverbs before school, late night knocks on our bedroom door letting us know that someone is home from a ball game. The telephone will occasionally ring for us for a change.

But there will be memories … memories of fireside chats, grilled burgers, Dad’s French toast, Mom’s eggs on toast, fishing and hunting trips, vacations, cats, dates with Mom, dates with Dad, more cats, breakfast in bed on birthdays, and prayers–yes, prayers by the thousands that have been offered up on their behalf.

So in the end, our home won’t be empty. Instead, in the words of Bob Benson, “Every room, every corner of the house, every nick in the coffee table will be crowded with memories.”

And Barbara and I will “sit quietly by the fire and listen to the laughter in the walls.”

SOURCE:  Ed Welch/CCEF

I will never forget the first time suicide came close to me.

I met with a young woman who was leaving her mission work in Eastern Europe. She was haunted by an experience but could not even talk about it—my guess was that she was burdened by an inappropriate relationship with a
young man who lived there.

Two months later I received a letter from her parents. “We want to thank you for your kindness toward our daughter and let you know that her misery is now over. She took her own life two weeks ago.” The letter was full of faith, grace, hope and grief. I kept it in the top drawer of my desk for over a decade, though I did not need either the reminder that those we care about can take their own lives or the added injection of guilt and endless “what if’s.” They were already inscribed in me. The only reason my regrets from her death don’t linger is that they have been replaced by other suicides.

Suicide has come close to most of us. We have read of the recent suicide of a beloved pastor’s son. We know that military veterans take their own lives every day, and even children can speak about an internal darkness that once was only found in those with accumulated years of trouble and pain.

What have we learned?

  • Most suicide is connected to depression. Somehow, depression is even worse than chronic physical pain. Perhaps this is because people in physical pain can still see the good in life and can still hope, while those who are depressed are handicapped at seeing either.
  • Those who are depressed can seem to be doing better before they take their own life. This does not always happen, and a lifting of depression is not evidence that suicide is sure to come. It simply means that a sure prediction of suicide is only possible after someone has taken his or her life, not before
  • Suicide leaves a broad wake of regrets. Hindsight causes us to think of dozens of things we could have done differently. The reality is that we are people who can control very little.
  • When we notice a loved one withdrawing from things once enjoyed, such as people, hobbies, work or even aesthetic pleasures, we move toward that person and ask the questions that are on our hearts. “How are you? I have been wondering if life has been hard for you recently.” “You have been on my mind. Maybe that’s because you seem a little more withdrawn and sad. How can I pray for you?”
  • When we are concerned for another person and don’t know how to help, we ask wise members of the community to partner with us.
  • When hope wanes, human life is in jeopardy. The two are inseparably linked. So we set out to become people of hope, which just happens to be a dominant message throughout the New Testament. The early church had an intimate knowledge of human suffering. They knew something of a life that seemed devoid of the good. They had to practice seeing eternal realities by faith or they would not last the day. You can almost hear them talking among themselves after reading an apostolic letter: “Brother, sister, let’s endure together, let’s set our eyes on Jesus, let’s reach out and taste the joy that is just up ahead, and let’s pray that the Spirit would give us these things.”

Lord have mercy on those besieged by depression. Don’t let the darkness talk to them. May they hear words of a deeper reality and the genuine hope we have because Jesus is alive.

SOURCE:  Mark Bubeck

 Prayer of Victory

Loving heavenly Father, I praise You that Satan is a defeated foe.

I rejoice that his defeat was accomplished by the Lord Jesus Christ in His sinless life, His death, burial, resurrection, and ascension into glory. I look forward to that day when the Lord Jesus Christ rules, while Satan is bound in the bottomless pit. I know that Satan will ultimately be forever consigned to the lake of fire prepared for him and his angels. I rejoice that You have given to me, in my union with the Lord Jesus Christ, complete victory over Satan today.

I enter into my victory aggressively and claim my place as more than a conqueror through Him that loved me. I refuse to admit continuing defeat by Satan in any area of my life. He cannot and will not rule over me. I am dead with Christ to his rule.

I affirm that the grace and mercy of God’s  rule in all areas of my life through my union with the Lord Jesus Christ. Grant to me the grace to affirm Your victory even when experiences of life seem to say otherwise.

I thank You for these battles and all that You are seeking to accomplish in Your wisdom and design for my life. I accept the battle and rejoice in Your purpose. I willingly accept and desire to profit from all of Your purpose in letting Satan’s kingdom get at me. I reject all of Satan’s purpose.

Through the victory of my Lord and Savior I stand resolute and strong upon the certainty of my victory. In confidence I look to You, Lord Jesus Christ. When Your purpose for this trial is fulfilled, I know that it shall fade into the dimness of forgotten battles and a defeated enemy.

Through the precious name of the Lord Jesus Christ, it shall be so. Amen.[1]

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[1] Bubeck, M. I. (1984). Overcoming the Adversary: Warfare Praying Against Demon Activity (26–27). Chicago, IL: Moody Publishers.

SOURCE:  Family Life Ministry/Ron Deal

One of the most menacing dynamics attacking the health of a stepfamily is a destructive parent in the other home.

Sarah called my office with a question I have heard a thousand times. “My husband’s ex-wife is a very unhealthy person. She attacks us frequently in front of the kids and manipulates them constantly. How do we deal with this?”

Without question, one of the most menacing dynamics in a stepfamily is a destructive parent in the other home. A parent, for example, with a personality disorder or drug or porn addiction is exceedingly difficult to deal with. So, too, is someone who is just plain unreasonable, irresponsible, and selfish. The temptation, of course, is to get drawn into the emotional game-playing and try to out-fox the fox. But God’s Word suggests a better way.

In His infinite wisdom, God gives us specific instructions in the latter section of Romans 12 on how to love a difficult person. His prescription for overcoming evil is direct: overcome evil with good (verse 21). The goal, then, in spite of the hurt we experience at the hands of others, is to offer ourselves as a living sacrifice and repay evil with good.

But what about revenge? Isn’t that justified?

Aggressive with good

Romans 12:19 makes it clear that revenge is not in keeping with the mercies God has shown us (verse 1).  God is the only one who should seek vengeance. He is the only one who is pure and holy, with no ulterior motives. He always desires our higher good. If a parent in the other home chooses evil, it is God’s job to handle the situation. Not yours.

So what is your role in the meantime?  Are you supposed to sit around and passively wait for more persecution? No, the answer is to become aggressive with good.

When wicked behavior is running rampant, it feels like it is in control. However God’s Word tells us that good is more powerful than evil. God does not say that doing good to others will help us tolerate their evil. He says that we can overcome it.

Romans 12:21 tells us, “Do not be overcome by evil, but overcome evil with good.” (NIV). Light overwhelms darkness. Hope triumphs over discouragement. Love casts our fear.

It is our task, in the face of evil, to offer good. Why? Because good invites repentance.

Consider Romans 12:20: “If your enemy is hungry, feed him; if he is thirsty, give him something to drink. In doing this, you will heap burning coals on his head” (NIV). The phrase “heap burning coals on his head” referred to awakening the conscience of another. With good, we can melt the heart of evil with burning shame. Constantly repaying evil with good holds a mirror up to the perpetrator reflecting only their evil; in some cases this will bring about a change of heart.

I’ll never forget receiving a call from a woman I’ll call Carrie. She had recently remarried and needed some marital counseling. But what caught me off guard was the fact that she was referred by her children’s stepmother, Patty.

“I have come to trust Patty and her recommendations,” Carrie said. “But it didn’t start out that way—when she first married my ex-husband, I thought she was the enemy and I was threatened by her. But she has proven herself time and again to be decent and pure of heart. I actually consider her a friend at this point.” Wow! There is power in stubborn goodness.

Trusting God

What if repentance does not happen in the heart of the destructive parent? Then this behavior is between that person and the Almighty. In the meantime, you may suffer, but you must trust God to do what is right and to see you through the trial.

And what do you get for your obedience? Another passage in Scripture, Proverbs 25:22, concludes that the Lord will reward those who do good to those who are evil. The evil of some parents can be overcome in this life with good, others cannot.  Either way, the Lord will notice your sacrifice and reward you.

Until then live this way (see Romans 12:14-20):

  • Bless and do not curse.
  • Do everything you can to live in harmony.
  • Do not be proud and be willing to associate with her despite her behavior.
  • Do not become conceited.
  • In public be careful to do what is right.
  • Do not take revenge.
  • “Feed” and “give her something to drink” even when undeserved.

Taking action

Couples:

1. Maintain flexible boundaries. At times you will choose to “go the extra mile” and at other times you will say, “No.”

2. Notice your part of the ongoing conflict. Any time you try to change a difficult ex-spouse—even if for understandable moral reasons—you inadvertently invite resistance.  Learn to let go of what you can’t change (if you couldn’t change them when married, what makes you think you can now?) so you don’t unknowingly keep the between-home power struggles alive.

3. Keep “business meetings” impersonal to avoid excessive conflict. Face-to-face interaction has the most potential for conflict.  Use phone, email, or fax when possible.  Keep children from being exposed to negative interaction when it’s within your power.

4. Use a script to help you manage yourself. Before making a phone call, take time to write out your thoughts including what you’ll say and not say. Stick to the business at hand and don’t get hooked into old arguments.

5. Wrestle with forgiveness. Hurt feelings from the past are the number one reason your ex—and you—overreact with one another. Do your part by striving to forgive them for the offenses of the past (and present). This will help you manage your emotions in current negotiations.

Pastors:

Relationship skills training should not overlook the menacing impact of a destructive ex-spouse. When conducting premarital counseling, help couples anticipate how a destructive parent can add stress to their home. When teaching conflict resolution skills, role-play dealing with an unreasonable parent. Support step-couples as they wrestle with these stressors and you’ll see a decline in divorce.

SOURCE:  Family Life Ministry/Jenae Jacobson

There’s more to mothering than keeping your kids amused.

I fear that we are headed down a slippery slope when it comes to one aspect of parenting.  And we at least need to start talking about it.

For some reason we have this strange belief that it is our job to entertain our kids all. the. time.

In case you aren’t convinced … feel free to browse Pinterest for a few minutes or visit one of the amazing blogs with activities for children. I, too, am guilty of spinning my wheels day after day, trying my hardest to provide fun experiences for my children … all in the name of being a good mom.

Yes, we want our kids to have a happy childhood with a variety of experiences. But this certainly doesn’t mean that the mark of a good mother is spending all her time creating and engaging her kids in those activities.

My goal as a parent is to raise my children to know, love, and emulate Jesus.  Entertaining them is not what should take up the majority of my focus. My focus should be on others, just as Jesus’ was. After all, the two greatest commandments are loving God and loving others.

So, what is a mother to do?

Meet their needs of feeding, changing, and bathing? Yes.

Teach our children? Yes.

Engage with our children in play? Yes.

Enjoy our children? Yes.

Play with our children? Yes, although not every minute of the day.

Encourage our children to think of others before themselves? YES!

Laugh with, tickle, and kiss our sweet babies? OF COURSE!

Entertain our children every minute of the day? No.

The fact is, when we make it our mission in life to make sure that our children are entertained and having fun, we are teaching them that life is all about them! It also can prohibit children from using their imagination and creativity to come up with something fun to do on their own.  This is a problem with my firstborn—I continually entertained him from birth to 2 years of age, when his little brother was born, and now he has a hard time playing on his own.

Rather than going out of our way to find ways to entertain our kids, let’s go out of our way thinking of opportunities that we can serve and love others together.

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This article originally appeared as a post on MomLife Today®, FamilyLife’s blog for moms.

SOURCE:  Living Free

“No, dear brothers and sisters, I have not achieved it, but I focus on this one thing: Forgetting the past and looking forward to what lies ahead, I press on to reach the end of the race and receive the heavenly prize for which God, through Christ Jesus, is calling us.” Philippians 3:13-14 NLT

We all experience setbacks and disappointments in life.

Sometimes small ones that we shrug off, learn from and move on. But sometimes disappointments have more impact. They stay with us, causing the past to haunt our present—and future.

The setback could be anything—bankruptcy … a failed marriage … termination from a job … a friendship gone sour. Or it might be losing a parent at a young age. Or the death of a spouse or someone else we cared for deeply.

A natural tendency when we have suffered a severe disappointment is to place blame. Perhaps we hold another person responsible. Sometimes we blame ourselves. We might even get angry with God.

God has promised us a future and a hope, but unforgiveness can block our ability to experience all the freedom he has planned for us. As long as we are unwilling to forgive, the disappointment of the past has control over our lives, and we cannot move forward.

It’s time to forgive those who have hurt us. It’s time to forgive ourselves. It’s time to open our hearts to the love and forgiveness of our heavenly Father. And then it will be time to move on to the wonderful plans he has for us.

Father, help me to truly put the past behind and look forward to what lies ahead. Forgive my sin. Help me to walk in forgiveness—of others and of myself. In Jesus’ name ….


These thoughts were drawn from …


Free to Grow: Overcoming Setbacks and Disappointments by Jimmy Ray Lee, D.Min.

SOURCE:  Living Free

“We are human, but we don’t wage war as humans do. We use God’s mighty weapons, not worldly weapons, to knock down the strongholds of human reasoning and to destroy false arguments.” 2 Corinthians 10:3-4 NLT

Preoccupation with a substance or behavior generally develops into a growing rigidity in lifestyle.

  • Rituals develop that lead to use/behavior in small, seemingly innocent steps. (e.g. a gambler need to check the odds daily)
  • Frustration and anger occur when the ritual is interrupted or when someone interferes with the ritual. (e.g. becoming angry with a spouse who comes home early or who asks for help with tasks that interfere)
  • Particular times of the day are set aside for use or practice. (e.g. after-work drink, bedtime pill, etc.)
  • Self-imposed rules are adjusted or ignored as the need grows. (“My ‘no drinking at lunch’ rule can be broken just this once.”)
  • Social events and free time activities are limited to those that accommodate the practice or usage. (“I cannot go anywhere without my medication.”)

We might try to fool ourselves into believing that some of these rituals are actually good for us because they appear to “limit” our use or practice to certain times of the day some other kind of “safe limit.” In fact, they are far from harmless as they begin–step by step–to take over the shape and structure of our lives.

There is only one way to stop this progression of a life-controlling problem–God’s way.

His weapons of warfare are found through prayer and in His Word. Using His weapons can knock down the strongholds of human reasoning and destroy false arguments.

It’s time to do battle against this substance or behavior that is gaining hold in your life. God has provided an arsenal of weapons in his Word.

Are you ready to fight?

Father, I’m ready to do things your way. I know this behavior has to stop before it goes any further. Forgive my sin and help me to wage war using your weapons. In Jesus’ name …


These thoughts were drawn from …

Insight Group: Discover the Path to Christian Character by Jimmy Ray Lee, D.Min.

SOURCE:  Living Free

“Don’t copy the behavior and customs of this world, but let God transform you into a new person by changing the way you think. Then you will learn to know God’s will for you, which is good and pleasing and perfect.” Romans 12:2 NLT

One road sign–or symptom–of a developing life-controlling problem is a growing anticipation of a behavioral practice or substance, leading to preoccupation. On the job, while driving or during the daily routine, thoughts turn to a substance or behavior. The substance could be alcohol, drugs or food. The behavior might involve pornography, illicit sex, gambling–or even common things like shopping or working, which can become an obsession.

Here are some indicators of preoccupation:

  • The mind is increasingly filled with thoughts of the substance or behavior.
  • Vacation times and other recreation are planned around the substance or behavior.
  • There is a growing need for the substance/behavior in times of stress.

During times when there is not much else going on, do you find yourself thinking about and planning a time when you’ll be able to use or practice? Have you ever found yourself planning a vacation or everyday leisure on the basis of how it would serve the need of your life-controlling problem?

Are you willing to ask God to transform the way you think?

Father, I know I’ve been thinking about this thing altogether too often. I didn’t want to admit that it’s beginning to control my life … but if I’m honest with myself and you, I realize I have a problem. Please forgive me and help me begin to refocus on you and your Word. Transform the way I think and help me become the person you want me to be. In Jesus’ name …


These thoughts were drawn from …

Insight Group: Discover the Path to Christian Character by Jimmy Ray Lee, D.Min.

SOURCE:  Charles Spurgeon/Tolle Lege

“God has never out-promised Himself” 

“There is no saint here who can out-believe God. You know that God never out-promised Himself yet. Some people do; they say they will do wonderful things, but they promise what they cannot perform, or they find it inconvenient to fulfill their plighted word.

That never yet happened to the God of heaven and earth. He has never out-promised himself. There have been some men who have believed great things of God and have gone a long way in believing. But there has never lived any man who has out-believed God.

Come now, and put Him to the test.

Believe that He can blot out your sin before you leave this place. Trust His Son to do it, and it shall be done.

Believe that He will make a new man of you, creating you anew in Christ Jesus, and it shall be done.

Believe that He will fill your heart with abounding comfort and overflowing joy; whereas, aforetime, you have been desponding, and well-nigh despairing and it shall be done.

Believe that He will keep you from falling all your life, and present you faultless before His presence with exceeding joy and it shall be done.

Believe that He will be with you in life, and with you in death, and with you at the judgment-seat, and with you to all eternity and it shall be done.

You may open your mouth wide, but He will fill it; and when He has filled it, there will be as much more left for others as they will be able to receive.

In the name of God, I challenge you to out-believe Him if you can.”

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–Charles H. Spurgeon, “Observing the King’s Word,” in The Metropolitan Tabernacle Pulpit Sermons, Vol. XLIX (London: Passmore & Alabaster, 1903), 501-502. Spurgeon preached this sermon on October 21, 1877 at the Metropolitan Tabernacle in London.

SOURCE:  Pastor Jared Pingleton/Focus on the Family/Thriving Pastor

Life is relational. God created us in relationship, through relationship, and for relationship. Without the mutual benefit of relationships, life wouldn’t be possible.

But like life itself, relationships are rarely simple or easy. Sometimes life throws difficult things our way. There’s often hurt and heartache. Distance and disappointment. Crisis and conflict. The results of life’s trials, temptations and tragedies can fill us with pain, doubt, resentment and unforgiveness. Strained or broken relationships can leave us feeling hurt, alone, confused, hopeless and afraid to reach out for help.

As ministry leaders, we are not immune to or exempt from these “growth opportunities.” Whether we’re addressing these issues on a personal level or as professionals, on behalf of the members of our flock, the question is always the same: “To whom can I turn for help?”

This is a crucial concern. It has to be approached carefully and with generous amounts of prayer. How do we go about selecting a person from whom we can seek guidance and assistance for ourselves or our family members in times of need? And where do we go to find a counselor who can help a parishioner whose problems transcend the scope of our own expertise or training? There are several important considerations to take into account at the beginning of the process.

Among other things, ask yourself the following questions:

  •  Is the therapist under consideration safe and trustworthy?
  • Will he or she handle my issues—or my parishioner’s—respectfully?
  • Will deeply personal concerns be treated with care and an appropriate degree of confidentiality?
  • Will he or she be nonjudgmental, accepting and sensitive?
  • Can I view this therapist as a supportive ally in ministry rather than an undermining adversary?
  • Does the counselor know what he or she is doing?
  • Will the client be led astray or into the path of life?

Of course, it would be difficult and time-consuming to run through this litany every time you run up against a problem that calls for the skills of a professional therapist. That’s why I’d strongly encourage you to make a concerted effort to develop a healthy working relationship with a reputable Christian counselor in your area so that you can make referrals with confidence and assurance. Remember the words of Jesus—”By their fruits you shall know them.”

Here are some key “fruits” to look for in making a good referral for Christian counseling:

  •  Does the therapist have and reflect a personal and growing relationship with Jesus Christ?
  • Does the therapist have and display a genuine love and concern for hurting people?
  • Does the therapist base his or her work on a biblical worldview and value system?
  • Does the therapist have the appropriate professional training, credentials, experience and state licensure as a certified mental health professional?
  • Does the therapist express a desire to be seen by you as a trusted colleague in ministry? Is he or she open to consulting with you on the client’s behalf provided the appropriate release forms are signed to maintain a healthy confidentiality boundary?

If you can’t find someone who meets all the above criteria in your area, give our Counseling Department a call [1-800-A-FAMILY (232-6459)]. A member of our highly trained and experienced team of licensed mental health clinicians will be happy to consult with you or your parishioners to offer helpful resources and/or referrals to Christian therapists on our National Referral Network.

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Rev. Jared Pingleton, Psy.D., Clinical Director of the Counseling Department, is credentialed as a minister and as a clinical psychologist, and has been serving clients since 1977.

SOURCE:  Scotty Smith/The Gospel Coalition

 O Lord, you have deceived me, and I was deceived; you are stronger than I, and you have prevailed. I have become a laughingstock all the day; everyone mocks me. (Jer. 20:7) Why did I come out from the womb to see toil and sorrow and spend my days in shame? (Jer. 20:18)

Gracious Father, this is some pretty raw praying by one of your called and beloved prophets. Jeremiah’s lament makes me thankful today for the freedom you give us to bring our unfiltered and unfettered feelings to you. If we don’t bring our painful emotions to you, we will take them somewhere. Somebody besides ourselves will feel the brunt of our anguish and anger, disconnect and disillusionment.

Father, only you have the big enough heart and broad enough shoulders to walk with us through our seasons of chaos and confusion. I praise you for your constant, compassionate welcome. If you’re not put off by Jeremiah’s struggle, surely you will take on ours.

It’s comforting to know that the same prophet who assured others of your gracious promise and good plan—a plan for prosperity, not harm (Jer. 29:11); the same prophet who gave us a vision of the glory and the grace of the new covenant (Jer. 31:31-34); this same prophet, like us, experienced seasons in which he felt deceived, betrayed, and abandoned—even regretting the day he was born. We’re all weak and broken. We all need the gospel of your grace, every single day.

This gives me courage as I seek to steward my own feelings. But today it gives me compassion as I pray for a few friends who are feeling exactly what Jeremiah felt. For the friend I sat with yesterday who’s feeling set up, chewed up, and spit out by you, bring the gospel to bear. She loves you, but she feels abandoned by you. She knows better, but she feels bitter. My instinct is to “fix her,” but the way of the gospel is to listen and love before launching. Give me patience and kindness as I trust you to restore her to gospel sanity.

For my friend whose spiritual melancholia is heading to an even darker place, Father, give me wisdom. What part of his struggle is purely physical? What’s, to some degree, demonic? What’s just plane ole’ pity party? I can’t tell, but I trust you to love him through me and to give me the grace I need to walk with him. Help me, Father, and heal my friends. Meet them as you met Jeremiah. So very Amen I pray, in Jesus’ strong and loving name.

SOURCE:  Jonathan Morrow/Think Christianly

Real Christians don’t doubt. 

Or at least that’s the unspoken message you’ll find in many churches today.

Well, if that’s true then I guess I’m not a real Christian because I’ve had (and still have) my share of doubts at times. By the way, your parents, youth pastors, and parents have them too!

Pastor Tim Keller offers helpful insight:

A faith without some doubts is like a human body without any antibodies in it. People who blithely go through life too busy or indifferent to ask hard questions about why they believe as they do will find themselves defenseless against either the experience of tragedy or the probing questions of a smart skeptic. A person’s faith can collapse almost overnight if she has failed over the years to listen patiently to her own doubts, which should only be discarded after long reflection.

As humans, we all have limitations. We all experience doubts simply because we cannot know everything about everything. So be encouraged, you are not alone. But in order to live with our doubts in a spiritually healthy and faith-building way, we need to be clear about what doubt is and isn’t.

First, as J.P. Moreland and Klaus Issler point out, there is a difference between unbelief, doubt, and lack of belief.

Unbelief – someone willfully sets themselves against a biblical teaching (e.g., Jesus is not the Son of God).

Doubt – someone has an intellectual, emotional, or psychological barrier to a more secure confidence in a biblical teaching or in God Himself (e.g., I believe God is always there for me, but when bad stuff happens I struggle to believe this).

Lack of belief – someone doesn’t believe a biblical teaching or idea, but wants to (e.g., I need some help to believe).

Also, all doubts aren’t created equal; there are different flavors.

The two most common are intellectual and emotional doubts. Given a Christian understanding of faith as “confidence or trust in what we have reason to believe is true”—as opposed to ‘blind faith’ or wishing—the recipe for overcoming your doubts is not to somehow dig deep and crank out more faith by holding your breath and concentrating really hard. What you need to do is have the courage to “doubt your doubts.” Investigate. Seek the truth.

Here’s a place to start:

(1) be specific about what your doubts are—write them out and list reasons for / against

(2) start your investigation by reading the articles in this study Bible

(3) remind yourself that you are not the only one who has ever asked this question, and that 99.9% of the time a reasonable answer exists.

Sometimes emotional doubts look like intellectual ones. But the root cause turns out not to be unanswered questions at all. Some sources of emotional doubts:

(1) experiencing disappointment, failure, pain, or loss

(2) having unresolved conflict or wounds from our past that need to be addressed

(3) letting unruly emotions carry us away for no good reason

(4) being spiritually dry

(5) fearing to really commit to someone.

Also, it is crucial to remember that emotions are good and normal but they aren’t always right. They need to be examined.

I may be emotionally down, but that may have nothing whatsoever to do with my confidence that the New Testament is reliable, Jesus was who he claimed to be or that God really exists. When encountering emotional doubts, the best thing to do is to (repeatedly) tell ourselves the truth from God’s Word, invite God in to this by prayer, and then tell a trusted friend that we are emotionally struggling.

If you find yourself with doubts, you’re in good company (cf. Mk 9:24). But having the courage to doubt your doubts in the context of a thoughtful and caring community and investigating the root of these issues over time will lead to greater confidence as a follower of Jesus. That is what the journey of faith is all about.

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*A form of this article first appeared in a contribution I made to the Apologetics Study Bible for Students, published by B&H.

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