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Start Over

Source:   Dr.Woodrow Kroll

 

When you’ve trusted Jesus and walked His way,

When you’ve felt His hand lead you day by day,

But your steps now take you another way   …   START OVER.

 

When you’ve made your plans and they’ve gone awry,

When you’ve tried your best ’til there’s no more try,

When you’ve failed yourself and you don’t know why …   START OVER.

 

When you’ve told your friends what you plan to do,

When you’ve trusted them but they’ve not come through,

Now you’re all alone and it’s up to you …   START OVER.

 

When you’ve failed your kids and they’re grown and gone,

When you’ve done your best but it turned out wrong,

And now your grandchildren have come along …   START OVER.

 

When you’ve prayed to God so you’ll know His will,

When you’ve prayed and prayed but you don’t know still,

When you want to stop cause you’ve had your fill …   START OVER.

 

When you think you’re finished and want to quit,

When you’ve bottomed out in life’s deepest pit,

When you’ve tried and tried to get out of it …   START OVER.

 

When the year’s been long and successes few,

When December comes and you’re feeling blue,

God gives a January just for you …   START OVER.

 

Starting over means victories won,

Starting over means a race we run,

Starting over means the Lord’s “Well done,”

… so don’t just sit there …   START OVER.

You’ll Get Through This

SOURCE:  Max Lucado

She had a tremble to her, the inner tremble you could feel with just a hand on her shoulder. I saw her in a grocery store. Had not seen her in some months. I asked about her kids and husband, and when I did, her eyes watered, her chin quivered, and the story spilled out. He’d left her. After twenty years of marriage, three kids, and a dozen moves, gone. Traded her in for a younger model. She did her best to maintain her composure but couldn’t. The grocery store produce section became a sanctuary of sorts.

Right there between the tomatoes and the heads of lettuce, she wept. We prayed. Then I said, “You’ll get through this. It won’t be painless. It won’t be quick. But God will use this mess for good. In the meantime don’t be foolish or naive. But don’t despair either. With God’s help you will get through this.”

Audacious of me, right? How dare I say such words? Where did I get the nerve to speak such a promise into tragedy? In a pit, actually. A deep, dark pit. So steep, the boy could not climb out. Had he been able to, his brothers would have shoved him back down. They were the ones who had thrown him in.
So it came to pass, when Joseph had come to his brothers, that they stripped Joseph of his tunic, the tunic of many colors that was on him. Then they took him and cast him into a pit. And the pit was empty; there was no water in it. And they sat down to eat a meal. — Genesis 37:23-25

Twenty-two years later, when a famine had tamed their swagger and guilt had dampened their pride, they would confess,
We saw the anguish of his soul when he pleaded with us, and we would not hear. — Genesis 42:21

These are the great-grandsons of Abraham. The sons of Jacob. Couriers of God’s covenant to a galaxy of people. Tribes will bear their banners. The name of Jesus Christ will appear on their family tree. They are the Scriptures’ equivalent of royalty. Yet on this day they were the Bronze Age version of a dysfunctional family. They could have had their own reality TV show. In the shadow of a sycamore, in earshot of Joseph’s appeals, they chewed on venison and passed the wineskin. Cruel and oafish. Hearts as hard as the Canaanite desert. Lunch mattered more than their brother. They despised the boy.
They hated him and could not speak peaceably to him… they hated him even more… they hated him… his brothers envied him. — Genesis 37:4-5, Genesis 37:8, Genesis 37:11

Here’s why. Their father pampered Joseph like a prized calf. Jacob had two wives, Leah and Rachel, but one love, Rachel. When Rachel died, Jacob kept her memory alive by fawning over their first son. The brothers worked all day. Joseph played all day. They wore clothes from a secondhand store. Jacob gave Joseph a hand-stitched, multi-colored cloak with embroidered sleeves. They slept in the bunkhouse. He had a queen-sized bed in his own room. While they ran the family herd, Joseph, Daddy’s little darling, stayed home. Jacob treated the eleventh-born like a firstborn. The brothers spat at the sight of Joseph.

To say the family was in crisis would be like saying a grass hut might be unstable in a hurricane.

The brothers caught Joseph far from home, sixty miles away from Daddy’s protection, and went nuclear on him.
They stripped Joseph of his tunic… they took him and cast him into a pit. — Genesis 37:23–24 (emphasis mine)

Defiant verbs. They wanted not only to kill Joseph but also hide his body. This was a murderous cover-up from the get-go.
We shall say, ‘Some wild beast has devoured him’. — Genesis 37:20

Joseph didn’t see this assault coming. The attack caught him off guard.

So did yours. Joseph’s pit came in the form of a cistern. Maybe yours came in the form of a diagnosis, a foster home, or a traumatic injury. Joseph was thrown in a hole and despised. And you? Thrown in an unemployment line and forgotten. Thrown into a divorce and abandoned, into a bed and abused. The pit. A kind of death, waterless and austere. Some people never recover. Life is reduced to one quest: get out and never be hurt again. Not simply done. Pits have no easy exits.

Joseph’s story got worse before it got better. Abandonment led to enslavement, then entrapment, and finally imprisonment. He was sucker punched. Sold out. Mistreated. People made promises only to break them, offered gifts only to take them back. If hurt were a swampland, then Joseph was sentenced to a life of hard labor in the Everglades.

Yet he never gave up. Bitterness never staked its claim. Anger never metastasized into hatred. His heart never hardened; his resolve never vanished. He not only survived; he thrived. He ascended like a helium balloon. An Egyptian official promoted him to chief servant. The prison warden placed him over the inmates. And Pharaoh, the highest ruler on the planet, shoulder-tapped Joseph to serve as his prime minister. By the end of his life, Joseph was the second most powerful man of his generation. It is not hyperbole to state that he saved the world from starvation.

How? How did he flourish in the midst of tragedy? We don’t have to speculate. Some twenty years later the roles were reversed, Joseph as the strong one and his brothers the weak ones. They came to him in dread. They feared he would settle the score and throw them into a pit of his own making. But Joseph didn’t. And in his explanation we find his inspiration.
As for you, you meant evil against me, but God meant it for good in order to bring about this present result, to preserve many people alive.— Genesis 50:20

In God’s hands, intended evil becomes eventual good.

Joseph tied himself to the pillar of this promise and held on for dear life. Nothing in his story glosses over the presence of evil. Quite the contrary. Bloodstains, tearstains are everywhere. Joseph’s heart was rubbed raw against the rocks of disloyalty and miscarried justice. Yet time and time again God redeemed the pain. The torn robe became a royal one. The pit became a palace. The broken family grew old together. The very acts intended to destroy God’s servant turned out to strengthen him.

“You meant evil against me,” Joseph told his brothers, using a Hebrew verb that traces its meaning to “weave” or “plait.”

“You wove evil,” he was saying, “but God rewove it together for good.”

God, the Master Weaver. He stretches the yarn and intertwines the colors, the ragged twine with the velvet strings, the pains with the pleasures. Nothing escapes his reach. Every king, despot, weather pattern, and molecule are at his command. He passes the shuttle back and forth across the generations, and as he does, a design emerges. Satan weaves; God reweaves.

He redeemed the story of Joseph. Can’t He redeem your story as well?

You’ll get through this. You fear you won’t. We all do. We fear that the depression will never lift, the yelling will never stop, the pain will never leave. Here in the pits, surrounded by steep walls and angry brothers, we wonder, Will this gray sky ever brighten? This load ever lighten? We feel stuck, trapped, locked in. Predestined for failure. Will we ever exit this pit?

Yes!

Out of the lions’ den for Daniel, the prison for Peter, the whale’s belly for Jonah, Goliath’s shadow for David, the storm for the disciples, disease for the lepers, doubt for Thomas, the grave for Lazarus, and the shackles for Paul. God gets us through stuff. Through the Red Sea onto dry ground (Exodus 14:22), through the wilderness (Deuteronomy 29:5), through the valley of the shadow of death (Psalm 23:4), and through the deep sea (Psalm 77:19).

Through is a favorite word of God’s:
When you pass through the waters, I will be with you; And through the rivers, they shall not overflow you. When you walk through the fire, you shall not be burned, Nor shall the flame scorch you. — Isaiah 43:2 (emphasis mine)

It won’t be painless. Have you wept your final tear or received your last round of chemotherapy? Not necessarily. Will your unhappy marriage become happy in a heartbeat? Not likely. Are you exempt from any trip to the cemetery? Does God guarantee the absence of struggle and the abundance of strength? Not in this life. But He does pledge to reweave your pain for a higher purpose.

It won’t be quick. Joseph was seventeen years old when his brothers abandoned him. He was at least thirty-seven when he saw them again. Another couple of years passed before he saw his father. Sometimes God takes His time: One hundred twenty years to prepare Noah for the flood, eighty years to prepare Moses for his work. God called young David to be king but returned him to the sheep pasture. He called Paul to be an apostle and then isolated him in Arabia for perhaps three years. Jesus was on the earth for three decades before He built anything more than a kitchen table. How long will God take with you? He may take His time. His history is redeemed not in minutes but in lifetimes.

But God will use your mess for good. We see a perfect mess; God sees a perfect chance to train, test, and teach the future prime minister. We see a prison; God sees a kiln. We see famine; God sees the relocation of His chosen lineage. We call it Egypt; God calls it protective custody, where the sons of Jacob can escape barbaric Canaan and multiply abundantly in peace. We see Satan’s tricks and ploys. God sees Satan tripped and foiled.

Let me be clear. You are a version of Joseph in your generation. You represent a challenge to Satan’s plan. You carry something of God within you, something noble and holy, something the world needs — wisdom, kindness, mercy, skill. If Satan can neutralize you, he can mute your influence.

The story of Joseph is in the Bible for this reason: to teach you to trust God to trump evil. What Satan intends for evil, God, the Master Weaver and Master Builder, redeems for good.

Joseph would be the first to tell you that life in the pit stinks. Yet for all its rottenness doesn’t the pit do this much? It forces you to look upward. Someone from up there must come down here and give you a hand. God did for Joseph. At the right time, in the right way, He will do the same for you.

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Excerpted from You’ll Get Through This by Max Lucado, copyright Max Lucado.

SUFFERING: WHY THIS?? WHY NOW?? WHY ME??

SOURCE:  Dr. Bill Bellican — taken from various personal notes, NIV Study Bible notes, and other commentaries

At times of unparalleled stress and suffering in our lives, these are questions we shout to God desiring, even demanding answers. And, these lead to other questions such as: Is God in control of what’s happening to and around me? Is God really all good? Am I really all that bad to deserve this? Is God just paying me back for what I have done? In addition to these seemingly unanswered questions, Satan complicates the situation seeking to alienate us from God and have it seem that God is alienated from us.

It is important for us to ask these questions of God and seek an understanding based on His Word. The story of Job deals with these very things. One can begin to see into this struggle in the heavens between God and the Enemy from God’s point of view and how His Divine purpose involving us is in the balance. We start to understand in our struggle that God works in these times to:

  1. strengthen our faith;
  2. teach us a lesson/truth we need to know;
  3. allow us to experience the consequences of our sin and the (loving) discipline He brings;
  4. work His testing and refinement in our lives;
  5. reveal His comfort/grace;
  6. accomplish His own sovereign/mysterious purposes. Finally, we must come to the place of accepting that God does not allow us to suffer for no reason. And even though the reason may be hidden in the mystery of his Divine purpose-never for us to know in this lifetime-we must trust in Him as the God who does only what is right.

Prayerfully consider the following selections in Job. Meditate on them and dialogue with God about them as you grapple with your issues.

Chapter 1 – 2:10; Chapter 3; Chapter 6:4, 24; Chapter 7:7,11; Chapter 9:14-10:22; Chapter 12:13-25; Chapter 13:15-24; Chapter 16:6-9, 12, 16-21; Chapter 17:1, 7, 11; Chapter 19:6-20; Chapter 21:4-9, 13-16, 22-26; Chapter 23:1-17; Chapter 24:1, 12, 22-24; Chapter 28:12-15, 23-24, 28; Chapter 29:1-6; Chapter 30:15-31; Chapter 31:5-6; Chapters 38-42.

Some conclusions we can draw from God’s Word in Job include:

  1. There are matters going on in heaven with God that we know nothing about that affect our lives.
  2. Even the best effort at explaining the issues of life can be useless.
  3. God’s people do suffer. Bad things happen all the time to good people – so one cannot judge a person’s spirituality by his painful circumstances or successes.
  4. Even though God seems far away, perseverance in faith is a most noble virtue since God is Good and one can safely leave his life in His Hands.
  5. In the midst of suffering, we must not abandon God, but draw near to Him so out of the fellowship can come the comfort – without the explanation.
  6. Suffering may be intense, but it will ultimately end for the righteous, and God will bless abundantly.
  7. Job finally rested in nothing but faith in God’s Goodness and the hope of His redemption. God vindicated Job’s trust.
  8. When there are no rational, or even theological, explanations for disaster and pain, trust God.
  9. Suffering is directed by perfect Divine Wisdom.

Pressing Through the Pain

SOURCE:  Lysa Terkeurst

Draw near to God and He will draw near to you. — James 4:8 NKJV

Does it ever feel like the heartbreak in your life is trying to break you?

I understand. I really, really do. I’ve been in that place where the pain of heartbreak hits with such sudden and sharp force that it feels like it cuts through skin and bone. It’s the kind of pain that leaves us wondering if we’ll ever be able to function like a normal person again.

But God has been tenderly reminding me that pain itself is not the enemy.

Pain is the indicator that brokenness exists.

Pain is the reminder that the real Enemy is trying to take us out and bring us down by keeping us stuck in broken places. Pain is the gift that motivates us to fight with brave tenacity and fierce determination, knowing there’s healing on the other side.

And in the in-between? In that desperate place where we aren’t quite on the other side of it all yet, and our heart still feels quite raw? Pain is the invitation for God to move in and replace our faltering strength with His. I’m not writing that to throw out spiritual platitudes that sound good; I write it from the depth of a heart that knows it’s the only way. We must invite God into our pain to help us survive the desperate in-between.

The only other choice is to run from the pain by using some method of numbing. But numbing the pain never goes to the source of the real issue to make us healthier. It only silences our screaming need for help.

We think we are freeing ourselves from the pain when, in reality, what numbs us imprisons us.

If we avoid the hurt, the hurt creates a void in us.

It slowly kills the potential for our hearts to fully feel, fully connect, fully love again. It even steals the best in our relationship with God.

Pain is the sensation that indicates a transformation is needed. There is a weakness where new strength needs to enter in. And we must choose to pursue long-term strength rather than temporary relief.

So how do we get this new strength? How do we stop ourselves from chasing what will numb us when the deepest parts of us scream for some relief? How do we stop the piercing pain of this minute, this hour?

We invite God’s closeness.

For me, this means praying. No matter how vast our pit, prayer is big enough to fill us with the realization of His presence like nothing else. Our key verse (James 4:8) reminds us that when we draw near to God, He will draw near to us. When we invite Him close, He always accepts our invitation.

And on the days when my heart feels hurt and my words feel quite flat, I let Scripture guide my prayers — recording His Word in my journal, and then adding my own personal thoughts.

One of my favorites to turn to is Psalm 91. I would love to share this verse with you today, as an example for when you prayerfully invite God into your own pain.
Whoever dwells in the shelter of the Most High will rest in the shadow of the Almighty. — Psalm 91:1

Prayer:

Lord, draw me close. Your Word promises when I draw close to You, You are there.

I want my drawing close to be a permanent dwelling place. At any moment when I feel weak and empty and alone, I pray that I won’t let those feelings drag me down into a pit of insecurity. But rather, I want those feelings to be triggers for me to immediately lift those burdensome feelings to You and trade them for the assurance of Your security.

I am not alone, because You are with me. I am not weak, because Your strength is infused in me. I am not empty, because I’m drinking daily from Your fullness. You are my dwelling place. And in You I have shelter from every stormy circumstance and harsh reality. I’m not pretending the hard things don’t exist, but I am rejoicing in the fact that Your covering protects me and prevents those hard things from affecting me like they used to.

You, the Most High, have the final say over me. You know me and love me intimately. And today I declare that I will trust You in the midst of my pain. You are my everyday dwelling place, my saving grace. In Jesus’ Name, Amen.

And with that I close my prayer journal, feeling a lot less desperate and a lot more whole. I breathe the atmosphere of life His words bring. I picture Him standing at the door of my future, knocking. If I will let Him enter into the darkness of my hurt today, He will open wide the door to a much brighter tomorrow.

Dear Lord, in this moment I draw near to You and I invite Your closeness. Help me to experience Your presence today. In Jesus’ Name, Amen.

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Excerpted from Embraced by Lysa TerKeurst

Does a Good God Want Me in a Bad Marriage?

SOURCE:  Sabrina Beasley McDonald/Family Life Ministry

Editor’s note: As the author states early in this article, her intent is to address unhappy marriages in which there is no unrepentant adultery, abandonment, or repeated physical abuse. As she writes, “They were simply struggling with what most marriages deal with: miscommunication, financial disagreements, selfish attitudes—the things often excused as ‘irreconcilable differences.’” These are the conditions in most problem marriages—and our desire is to encourage these couples to seek reconciliation. However, if you are married and are suffering from physical abuse, this article is not for you. You need help. We suggest reading Dennis Rainey’s article, “Responding to Physical Abuse,” which lists several practical steps to take.

A friend of mine finally walked out on her husband. She was tired of his excuses and irresponsibility. She was finished with his criticisms and cutting remarks. In her mind, enough was enough, and it was time to end the marriage.

Yet as she described their relationship, I couldn’t help but think that this marriage didn’t need to end in divorce. There was no unrepentant adultery, abandonment, or repeated physical abuse. They were simply struggling with what most marriages deal with: miscommunication, financial disagreements, selfish attitudes—the things often excused as “irreconcilable differences.”

When I later talked with her, I asked if she knew that God said, “I hate divorce …” (Malachi 2:16). Or that Jesus specifically addressed divorce in Matthew 19:8-9 saying, “I tell you that anyone who divorces his wife, except for marital unfaithfulness, and marries another woman commits adultery.”

My friend said she heard this before and added, “But I cannot believe that a good God wants me to suffer in a bad marriage. He wants me to be happy.”

It was a response I’ve heard a dozen times from other women in similar circumstances, and it’s a question that plagues the hearts of many marriages today: If God is good, could He possibly want me to be unhappy? Doesn’t He see that staying in my current marriage would cause me a lot of pain? Can I call God “good” if He allows me to suffer in a bad marriage?

Does God want me to suffer?

No one enjoys pain. Quite the opposite—we long for contentment. The “pursuit of happiness” is so valued in America it’s an unalienable right in the Declaration of Independence.

It’s not wrong to desire pleasure. As a matter of fact, the Bible teaches that God delights in doing good things for His children. Jesus said, “What man is there among you who, when his son asks for a loaf, will give him a stone? Or if he asks for a fish, he will not give him a snake, will he? If you then, being evil, know how to give good gifts to your children, how much more will your Father who is in heaven give what is good to those who ask Him!” (Matthew 7:9-11).

The problem is that God also calls us to righteousness, and often that requires giving up our personal happiness for the greater good. This is referred to as sacrifice, and it’s never easy, fun, or “happy.”

The apostle Paul reminds us that part of the Christian life is suffering for the sake of the cross. “… We are children of God, and if children, heirs also, heirs of God and fellow heirs with Christ, if indeed we suffer with Him in order that we may also share in his glory” (Romans 8:16-17, emphasis mine).

As Christians we are even called to rejoice and be glad in our trials because troubles are valuable to our character and spiritual growth. Romans 5:3-5a says, “… We also exult [rejoice] in our tribulations, knowing that tribulation brings about perseverance; and perseverance, proven character; and proven character, hope; and hope does not disappoint … .”

So does God want us to suffer? Suffering for the sake of pain is not His desire, but there is a reason why we go through it.

You may be wondering how anything positive could possibly come from your hurting marriage. The apostle Paul wrote, “We know that God causes all things to work together for good to those who love God, to those who are called according to His purpose” (Romans 8:28, emphasis mine). Christian marriage is not exempt from this principle. Just as we are called to sacrifice in our spiritual walk, we are also called to endure suffering in marriage for the sake of righteousness.

Even though we seldom can see how God is using present trials for our future benefit, He has promised to use them for good, and He is faithful to keep His word. Here are just four of the ways He can bring about His purposes:

First, God is conforming you to His image. Jesus said, “If anyone wishes to come after me, he must deny himself, and take up his cross and follow me” (Matthew 16:24). Voluntary self-sacrifice is a necessary part of the Christian life. It is often praised on mission fields or behind pulpits, but in marriage, it’s far less glamorous. Nevertheless, self-sacrifice in marriage is just as Christ-like in God’s eyes.

Staying married isn’t always easy. It often requires that you give up the right to win, stifle your pride, and defer to the needs of your spouse. But the more you practice these principles, the more you become like Christ.

Ephesians 5 explains this phenomenon by referring to the relationship between Christ and the Church. “As the church is subject to Christ, so also the wives ought to be to their husbands in everything. Husbands, love your wives, just as Christ also loved the church and gave Himself up for her …” (verses 24-25). Christ loved the church so much He died for her. It wasn’t easy, but it was worth it. In the same way, as these verses explain, when you give up your life for your spouse, you are conforming to the image of Christ who gave up His life for you.

Second, God is using these sufferings to bring you to deeper faith and repentance. Difficult times always bring us to our knees. They remind us that we are not in control, and only God is. During this experience you should be asking yourself, “How much of my suffering in this situation is caused by my own sin?”

In addition, prayer and reading Scripture will deepen your relationship with Him as you learn to trust in His sovereign control. These hard times can even give you a greater compassion for others going through tribulations.

Third, God is using these sufferings to teach your children how to resolve conflict. God has given you the responsibility to exemplify a godly marriage to your children. Psalm 78:5-8 declares:

For He established a testimony in Jacob, and appointed a law in Israel which He commanded our fathers, that they should teach them to their children, that the generation to come might know, even the children yet to be born, that they may arise and tell them to their children, that they should put their confidence in God, and not forget the works of God, but keep His commandments … .

God set up the family so that His principles could be passed down through generations. Your struggles give you the ability to demonstrate how to keep a promise through better or worse, how to give and receive forgiveness, and what sacrifice looks like.

Fourth and most important, God desires for you and your spouse to be reconciled. Our God is a God of reconciliation—He shows this over and over again throughout Scripture as He extends grace, mercy, and forgiveness to His people. When we reconcile a broken marriage, it is a picture of His relationship with us, His bride.

A bad marriage in the Bible

The Bible isn’t silent on the issue of tough marriages. The Old Testament tells the story of a righteous man named Hosea who was called by God to marry the prostitute Gomer. Even though Hosea was a kind and loving husband, Gomer left him over and over and ran back to her old lifestyle. Hosea’s marriage was not under the best circumstances. I certainly wouldn’t say it was “good,” but nevertheless, God told Hosea to go get his bride and bring her home.

I can imagine that there were times when Hosea wanted to give up. Why would he stay married to a woman who didn’t love him? Why should he rescue her from the world she loved? Why not move on to someone else who deserved his love?

Hosea was committed to Gomer because he loved God more than he loved comfortable circumstances. More than anything, he wanted to please God, instead of himself. As a result, God used Hosea’s marriage as an example of His unconditional, covenant-keeping love. God told Hosea, “Go again, love a woman who is loved by her husband, yet an adulteress, even as the Lord loves the sons of Israel, though they turn to other gods and love raisin cakes” (Hosea 3:1, emphasis mine).

Because we are in a covenant with Him, God has said He will never leave us nor forsake us (Hebrews 13:5). In the same way, choosing to stay married to your spouse despite the circumstances shows a love that is unconditional, long-suffering, and reflects the nature of God (see 1 Corinthians 13). If you have no other reason to endure the suffering in your marriage, do it because you love God. Do it because He asked you to.

Restoring your relationship

If you are in a bad marriage, the answer is not to dissolve the relationship, but it is to restore your relationship the way God has restored our relationship with Him through Christ. Stick through the hard times and work on the tough issues. Even though your present suffering is being used for your good, God has not left you without hope—He desires for your marriage to be restored. Here are five suggestions that will help during your journey to reconciliation.

First, look at yourself. No one is perfect (Romans 3:10). It’s easy to see the mistakes and annoyances that our spouses have. It’s much harder to look inward and identify the ways we contributed to the problems. Think through your marriage and seek the areas where you said or did something wrong. Then ask forgiveness from your spouse. You will be amazed how this small step could eventually turn your bad marriage into a good one.

Second, identify your real enemy. At FamilyLife’s Weekend to Remember® marriage getaway, we are reminded that our spouses are not the enemy—Satan is. Ephesians 6:12 says, “We wrestle not against flesh and blood, but against principalities, against powers, against the rulers of the darkness of this world, against spiritual wickedness in high places.” One of his greatest weapons is to trick you into blaming someone else, usually your spouse, for problems. When you start to bicker and quarrel, remember that your true enemy is the one who seeks to destroy your marriage.

Third, meditate on God’s Word daily. The proper way to battle Satan is with the sword of the Spirit, which is the Word of God (Ephesians 6:17). You won’t know how to use a sword if you’ve never handled one. The same is true for God’s Word—you won’t know how to wield its power if you don’t read and study. When Satan attacks, the Word of God will give you wisdom and the power to withstand his fiery darts.

Not only is God’s Word a weapon, it is also a guide for life. There are dozens of Scriptures regarding wisdom in everyday living—conflict resolution, handling money, roles of husbands and wives, parenting. You can find the answers you need if you will only look for them. Supplement your reading with Christian authors who can help you understand biblical concepts.

Fourth, appreciate your spouse. Proverbs 15:1 says, “A gentle answer turns away wrath, but a harsh word stirs up anger.” Perhaps you’ve forgotten that your spouse has good qualities. At one time you were attracted to him or her in some way. What were those things that made you fall in love? Once you’ve thought of something, verbalize it or put it in a letter. You’ll be amazed at what a kind word can do for your relationship.

Fifth, pray for your spouse. It’s difficult to harbor bitterness against someone when you’re praying for that person. The more you pray, the more God will change your heart, and you will see a dramatic difference in your attitude. If possible, begin praying together. In his book Two Hearts Praying as One, Dennis Rainey says, “When you pray together, you multiply your joys, divide your sorrows, add to your experiences with God together, and help subtract your haunting past from your life.”

Finally, take action to restore your marriage. What makes a marriage good is hard work and a resolve to stay married. No matter how easy it seems for other people, no marriage can work automatically. Don’t let Satan fool you into thinking that no one else experiences problems or that yours aren’t solvable. If you remove divorce as an option, you’ll find that there are ways to build into your relationship: Attend a Weekend to Remember®, read articles from Christian marriage websites, read books and materials from Christian marriage experts. And then apply these biblical principles to your life.

Pursue all avenues of reconciliation before divorce: professional Christian counseling, intervention with your pastor, and personal forgiveness. Read “Finding a Christian Counselor” to help you find the assistance you need.

There’s no secret formula to dealing with a difficult marriage. Just because you are suffering now, don’t give up on the blessing that God is using to mold you and your spouse into His image. It may not seem like a good marriage at this time, but wait and see what God has in store for you … I’m willing to bet you’ll be glad you did.

Adult Children: Praying for Your Prodigal

SOURCE:  Jodi Berndt from Praying the Scriptures for Your Adult Children

I will give them a heart to know Me, that I am the Lord. They will be My people, and I will be their God, for they will return to Me with all their heart. — Jeremiah 24:7

Lauren stared at the photo on her phone, barely comprehending what she saw. It was a picture of her son, William, lying in a hospital bed, his head wrapped in a bloody bandage. He had been assaulted in what he said was a random robbery, and Lauren wanted to believe him. Given what they knew about their son’s current lifestyle, she didn’t know what to think.

Lauren and her husband, Mike, had been lukewarm about William’s plan to move to Chicago when he graduated from college. They understood why a guy from a small town in Alabama would want to spread his wings, but his idea — to launch a neighborhood-based classified-ad service to sell things like used furniture, cars, and household goods — sounded iffy. William had majored in business, but he knew very little about technology and even less about Chicago’s diverse neighborhoods. But after a six-month job search closer to home turned up nothing, she and Mike had gotten William a plane ticket and wished him well. Their son was hardworking, creative, and intelligent, so who knew? Maybe he’d be one of the success stories.

And if not, well, what was the worst that could happen?

Lauren had run through a dozen worst-case scenarios in her mind — maybe the business would flop or William would get sick from the city dirt and noise and pollution — but nothing had prepared her for the sight of her son lying in some unknown hospital, more than six hundred miles away. She wished Mike would get home soon; she needed to talk. An orthopedic surgeon, he was usually at the hospital all day on Thursdays, and she hadn’t been able to reach him.

Lauren thought back over the past several months. William had burned through most of his start-up money, and then in an effort to recoup his losses, he had started gambling. His drinking, which Lauren and Mike had hoped would lessen once he got out of college, had gotten worse. Lauren didn’t know much about William’s friends and business associates, but the words from Proverbs 13:20 kept coming to mind:

Walk with the wise and become wise, for a companion of fools suffers harm.

Apparently, William had been walking with some fairly serious fools.

When had that started to happen? Lauren didn’t know exactly. William had given his life to the Lord at age twelve, and as he grew, so had his faith. He had been a youth group leader in high school, and when the time came to go to college, he elected to live with a Christian roommate. Lauren and Mike were thrilled when William joined a campus Bible study; surely, the friends and the teaching he’d be exposed to there would help guard him against some of the secular philosophies he would encounter in the classroom.

But things hadn’t turned out that way. Parties, football games, and study sessions with his classmates filled William’s calendar, and he began to drift away from Bible study and other fellowship opportunities. It wasn’t as if some atheist had talked him out of his faith; rather, the shift had come gradually as William spent more time with unbelievers than with his Christian friends. And then, almost as if he was looking for an intellectual reason to account for his behavior, William began to question some of the most basic tenets of his faith. Salvation by grace seemed far too simplistic. And the resurrection? Nothing he learned in any of his science classes made that even a remote possibility; it seemed (as William told his parents during his junior year) to be a story designed to bring comfort and hope to people who would grasp at anything to keep their faith alive. Which was fine for them — just not for him.

Mike and Lauren hadn’t wanted to alienate their son by revealing the depth of their concern or by arguing against some of his claims. Instead, they welcomed William’s questions, pointing him toward authors like Josh McDowell, Lee Strobel, and C. S. Lewis, apologists whose work they thought might appeal to him on an intellectual level.

“But honestly,” Mike had said, after one of their conversations, “I don’t think he is looking for evidence to support Christianity. I think it’s a moral issue, masquerading as an intellectual one. I think he wants to find a worldview to support his quest for independence and self-sufficiency as he runs away from God, something that will justify his rebellion.”

Prayer Principle

Ask God to work in your prodigal’s mind and spirit, demolishing arguments and every pretension that sets itself up against the knowledge of God. (2 Corinthians 10:5)

The kitchen door opened, snapping Lauren’s mind back to the present. It was Mike, home from the hospital where he had been making rounds. Lauren showed him the photo and filled him in on what little she knew.

“He says it’s nothing serious,” she said. “Some guys jumped him when he was walking home from work. He says they took his wallet…”

“Maybe they did,” Mike said, “but we aren’t sending him any more money.”

He picked up the phone and enlarged the photo. “It looks like a good bandage job at least. He’ll be okay.”

Lauren knew Mike wasn’t being callous or insensitive, and that he was hurting just as much as she was. He was just being practical. But for a mom, it wasn’t that easy.

“Mike, I want William to come home,” she said softly.

“I think he should,” Mike agreed, “but we can’t make him do anything. He’s literally living the life of the prodigal son — he got us to give him some money, and then he went away to a distant city and squandered it all in wild living. For all we know, he has been eating with pigs!”

Lauren knew the story Mike was talking about. It was a parable in Luke 15, one Jesus used to illustrate the heavenly Father’s love and the power of redemption. In that story, the son finally comes home, confessing his sins and giving up any claim he had on the family name. “I am no longer worthy to be called your son,” he says. “Make me like one of your hired men.” (Luke 15:19)

Lauren loved that parable — especially the part where the father sees the son in the distance and, throwing dignity to the wind, runs out to embrace his boy in a very public, very emotional reunion. It was perhaps the best illustration she knew of to show how God feels about us, and how utterly ecstatic He is when we acknowledge our own unworthiness and turn to him.

Missing from the story, though, was an account of the prodigal’s mother. Surely, she had longed to hear from her boy, to receive some word that he was at least alive. And certainly, when she heard the sound of his greeting, her heart would have leaped right along with her husband’s. Who knows? She might have even beaten him down the street.

Lauren knew the story wasn’t about a literal, historical family, one with a real mom and dad. But if it had been, Lauren knew one thing for sure: that mama would have been praying.

Prayer Principle

God knows what it’s like to grieve over a prodigal child — and to rejoice over his return.

Listening to Lauren and Mike, I was reminded of any number of similar accounts people shared with me as I worked on this book. Mothers and fathers told me about their kids’ faith; how they’d grown up in the church, attended Christian camps, or gone on mission trips; and read The Chronicles of Narnia at bedtime. These parents, like so many I interviewed, had done everything in their power to produce Christian kids — and sometimes, as one parent put it, “A plus B really did equal C.” But sometimes (a lot of times, actually), it didn’t.

I think my favorite comment came from a mom whose daughter has walked a path no parent would choose for a child. Looking at all of the bad decisions (and tragic consequences) the girl has experienced, and stacking those things up against verses like Genesis 50:20 (“You intended to harm me, but God intended it for good”), this sweet mama summed up her perspective like this: “I don’t know what God is doing in my daughter’s life, or why she does the things she does. All I can figure is that she is working on her testimony. And it’s shaping up to be a good one.”

For parents who’ve staked their trust in the Lord (and for those who believe, as author Max Lucado puts it, that “we see a perfect mess; God sees a perfect chance to train, test, and teach”1), the idea that our kids are still “working on their testimonies” is a lifeline to hope. And it’s not just their stories that are still being written; Lauren and Mike don’t know what the future holds for William, but they’d be the first to tell you that his experience has shaped their own spiritual journey in a powerful way.

“We’ve prayed more than ever before,” Lauren told me, “and we’ve learned to wait on God. It’s hard not to let fear and worry cloud the picture, but the more we look into the bright light of God’s love, the more those dark things are obliterated. This trouble has been a gateway for us to get to know God better; our prayer is that it will also be a gateway for William.”

Prayer Principle

The light of God’s love is what scatters the darkness. Tether your prayers to the brightness of His promises.

“We’ve learned that we are completely helpless,” Mike added. “We cannot change or control our kids’ lives; all we can do is trust in a God who has given us great and precious promises.”

Mike is right. We are helpless, at least insofar as it comes to dictating the way our adult children think and behave. Many of them are out of our reach, physically, emotionally, and spiritually.

But they are not out of God’s — and He invites us to join Him in the work He is doing, through prayer. We are not helpless there; even when we have no idea how to pray, God has us covered. “The Spirit helps us in our weakness,” Paul writes in Romans 8:26.

We do not know what we ought to pray for, but the Spirit himself intercedes for us through wordless groans.

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Max Lucado, You’ll Get through This: Hope and Help for Your Turbulent Times (Nashville: Nelson, 2013), 10.

Depression: Fighting Dragons

SOURCE:  /Faithgateway

Being the Hunted

What did Jesus call people who were attacked by dragons, regardless of the righteous way they were conducting their lives? Jesus called these people normal. Jesus made a few promises about what would happen to us, regardless of our faith. Here is what Jesus promised those who love Him the most:

In this world you will have trouble. – John 16:33

Jesus didn’t say, “In this world, there is a slight chance that you will go through hard times.” Jesus didn’t say, “If you don’t have enough faith, you will have trouble.” Jesus didn’t say, “If you go to church, stop cussing, don’t drink too much, and always keep your promises, then you won’t have any trouble.” Instead, Jesus said that trouble will hunt you. Period.

If you are alive and breathing, you will have trouble in this world. Either you will hunt the dragon, or the dragon will hunt you. There is no escaping it.

Jesus had every right to make this statement. Jesus believed all the right things, and He had stronger faith and loved God more than you and I will ever be able to. Still, soon after making this statement, Jesus was arrested and nailed to a cross.

Faith, belief, and love do not buffer or barricade your life from trouble and hardship. In fact, sometimes it feels like having faith and doing the right things can attract trouble.

I want to address the dragon that I most often see hunting the people around me: depression. This includes both the deep blues anyone can feel and the diagnosable imbalance that plagues so many. No one asks for this dragon, but he swallows up many people regardless. This dragon is big, heavy, overwhelming, and he has the potential to crush, suffocate, and swallow you up. This dragon doesn’t create bad days or bad weeks. He creates bad childhoods, bad decades, and bad lives. On and on, day after day, year after year, this dragon causes pain with no relief in sight.

Remember that overwhelmingly sad feeling when you learned that someone you loved died? Remember the guilt and embarrassment you felt after your biggest failure was exposed? Remember facing the biggest problem in your life and thinking that it was impossible to fix? Remember that time, as a little kid, when someone held you under the swimming pool too long, and you thought you were going to drown? Roll all of those emotions into one, carry them around with you every day from the time you wake up until the time you fall asleep, and you will begin to understand the dragon of depression.

When you experience the dragon of depression, your entire world is seen only through the lens of sadness, hopelessness, mourning, loss, emptiness, grief, pain, anger, frustration, guilt, and death. Death is always there, looming and lurking: “I can’t live another minute like this. Death has to be better than this. The people around me would be better off if I wasn’t here to hurt them. I can’t do this anymore. This is never going to get any better.”

The dragon of depression is a cyclical prison cell. It’s like a dog chasing its own tail: “I am depressed. Because I’m depressed, I can’t do what I need to do. This makes me feel like a failure. That makes me depressed. Because I’m depressed, I can’t do what I need to do. This makes me feel like a failure. That makes me depressed.”

David, the famous king from the Bible, knew these feelings well:

Have mercy on me, Lord, for I am faint; heal me, Lord, for my bones are in agony. My soul is in deep anguish. How long, Lord, how long? Turn, Lord, and deliver me; save me because of Your unfailing love. Among the dead no one proclaims Your name. Who praises You from the grave? I am worn out from my groaning. All night long I flood my bed with weeping and drench my couch with tears. – Psalm 6:2-6

How long, Lord? Will You forget me forever? How long will You hide Your face from me? How long must I wrestle with my thoughts and day after day have sorrow in my heart? How long will my enemy triumph over me? Look on me and answer, Lord my God. Give light to my eyes, or I will sleep in death. – Psalm 13:1-3

King David wasn’t alone, and you aren’t either. This might surprise some readers, but Jesus understands what depression feels like. In the Garden of Gethsemane, just before Jesus was arrested, He experienced the height of His depression:

Then He said to them, “My soul is overwhelmed with sorrow to the point of death. Stay here and keep watch with Me.” Going a little farther, He fell with His face to the ground and prayed, “My Father, if it is possible, may this cup be taken from Me. Yet not as I will, but as you will.” – Matthew 26:38-39

If you read Hebrews 4:15, it is clear that Jesus had been tempted in every way that we are, yet He walked through those temptations without sinning. But somewhere along the way, it seems some biblical scholar or translator decided “depression” was no longer included in the long list of ways that Jesus was tempted.

In my opinion, it’s tough to read, “My soul is overwhelmed with sorrow to the point of death” without concluding that Jesus was struggling with depression. Jesus essentially said, “I’ve been swallowed up to the core of My being with sorrow. The suffocating weight of My sadness is about to crush My life.” Elsewhere, the Bible says this about Jesus’ time in the garden:

Being in anguish, He prayed more earnestly, and His sweat was like drops of blood falling to the ground. – Luke 22:44

There is a medical condition (hematidrosis) brought on by extreme emotional anguish, strain, and stress during which the capillaries in the skin rupture, allowing blood to flow out of a person’s sweat pores. So for hours, alone in a dark corner of a remote garden, Jesus fell down, curled up on the ground, cried, and prayed so intensely for deliverance from His circumstances that the blood vessels burst inside His skin. You can call it whatever you want, but to me it looks like emotional depression.

Jesus understood, and still understands, depression.

Weeks before Jesus was in the garden, He came face-to-face with everything I’ve just described.

They went across the lake to the region of the Gerasenes. When Jesus got out of the boat, a man with an impure spirit came from the tombs to meet Him. This man lived in the tombs, and no one could bind him any more, not even with a chain. For he had often been chained hand and foot, but he tore the chains apart and broke the irons on his feet. No one was strong enough to subdue him. Night and day among the tombs and in the hills he would cry out and cut himself with stones. – Mark 5:1-5

Depression can be caused by many different things. In this guy’s case, depression was caused by satanic attack or demonic oppression. The man in this story was possessed by many demons. If you’re anything like me, you immediately think of The Exorcist or some sci-fi movie, but the reality is that, all through the Bible, we read descriptions of battles being fought in the spiritual realm. The New Testament teaches that while a Christian cannot be possessed by Satan or one of his demons, he can be oppressed.

Satan continues to wage war against Christians by attacking or tempting us.

Depression can also be caused by guilt. Sometimes the weight of our downfalls and sins can cause us to grieve and mourn to the point of depression. That’s one of the reasons King David was depressed. He had just been convicted of adultery and murder, and his child was about to die. He used phrases like, “My bones wasted away… my strength was sapped… Do not forsake me, my God… My heart has turned to wax… my tongue sticks to the roof of my mouth… Troubles without number surround me” (Psalm 32:3-4Psalm 71:18Psalm 22:14–15Psalm 40:12).

The apostle Peter understood depression after he denied knowing Jesus. After his sin of denying Jesus, Peter wept bitterly (Matthew 26:75). Judas understood depression after he betrayed Jesus to his death. When the weight and guilt of what he had done finally hit him, Judas decided that committing suicide was the only way out of the belly of the dragon in which he found himself swallowed (Matthew 27:1-5).

Depression can also be caused by the difficult circumstances of our lives. Life can get so hard that it makes us depressed, and that’s what Jesus was feeling in the Garden of Gethsemane. He understood why He needed to be sacrificed. He even knew the wonderful outcome that would result from His torture and death. Yet even though Jesus knew that the next few days would ultimately become the most wonderful event ever to occur in the history of the universe, the thought of them still caused Him to collapse to the ground, curl up, and cry until blood seeped from His pores.

Depression can also be the result of a physical illness. Sometimes the circumstances of our bodies can cause us to become depressed. I’m not talking about body image issues causing someone to become depressed (although that happens often). I’m talking about synapses misfiring and chemicals becoming imbalanced. I’m talking about diseases within our bodies. This can be the most difficult cause of depression to wrestle with because you can’t quite put your finger on the reason you are suffering. You’re simply suffering. More on this in a minute.

Regardless of the cause of depression, one factor remains constant: depression always centers on death and pain.

Depression is about death. The naked guy on the beach in Mark 5 lived in a cemetery. When you feel dead inside, you begin to dwell on the things of death, and eventually that place becomes your home. Depression is also about pain. The man would cry out and cut himself with razorsharp stones.

Depression has many causes, it revolves around death and pain, and it has no easy fixes.

Let’s continue with the story about the naked man on the beach:

When he saw Jesus from a distance, he ran and fell on his knees in front of Him. He shouted at the top of his voice, “What do you want with me, Jesus, Son of the Most High God? In God’s name don’t torture me!” For Jesus had said to him, “Come out of this man, you impure spirit!” Then Jesus asked him, “What is your name?” “My name is Legion,” he replied, “for we are many.” – Mark 5:6-9

Later in this story, Jesus sends the spirits away and heals the man. That’s when the crowd shows up:

When they came to Jesus, they saw the man who had been possessed by the legion of demons, sitting there, dressed and in his right mind; and they were afraid. – Mark 5:15

Jesus is bigger, stronger, and Most High over everything.

In the story about the naked man at the beach, the demon of depression recognized and yielded to the authority of Jesus. Jesus is bigger than depression. Whether you personally hunted down your dragon or it stalked and ambushed you, Jesus can set you free again.

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No More Dragons

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