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Archive for the ‘God’s Perspective’ Category

Book Review — With These Words: Five Communication Tools For Marriage And Life

SOURCE:  Bill Bellican

As a Counseling Pastor and a Licensed Marriage & Family Therapist, I continually am on the outlook for solid resources to help marriages grow and improve. After counseling couples for 24 years, I am convinced that learned communication skills promote effective communication practices.  When effective communication practices are employed, healthy marital outcomes are achieved evidenced by marriages that work well and honor God.

Marriage communication is like oxygen is to the body. Generally, if there is a healthy flow of oxygen, the body tends to be healthy.  If the oxygen flow is compromised or cut-off, the body is in trouble.  Even if there are other medical issues to address, the oxygen flow must be considered first or all else is a moot point.  This is the way it is in marriage.  Without healthy communication, a marriage is in trouble and won’t function as God intended.

Rob Flood’s book, With These Words, helps to ensure a marriage has a healthy flow of the right words, tone, attitudes, and techniques allowing spouses to work together to work out what needs to be accomplished in a way that honors each other and honors God.

While With These Words stresses how important healthy communication is to a strong and healthy relationship between husband and wife, it achieves something more foundational.  More than just achieving a better marriage, it is clearly outlined in this book that all communication is designed to glorify God and reflect his image through how our words are used. God is to be glorified in all things including the way communication is successfully handled within marriage.  That is the real motivation to reach a higher level of communication.  A better marriage is the outcome of being conformed to the image of Christ through the way spouses communicate and work through life and marriage challenges.  Flood emphasizes that this motivation becomes practical and fruitful as a couple walks with Jesus seeking and allowing him to influence each moment of their lives.  Therein lies the power for growth and change that makes a marriage a delight to the Lord and increasingly joyful for each other.

Once the rationale is established for better communication and the source of true Power for genuine change is known, Flood outlines the practical tools for crafting more effective and honoring communication skills that work within the marriage.

As Flood highlights, whether a marriage functions wonderfully or is beset by troubles, healthy communication is a fundamental part of a strong relationship between husband and wife.  And, a marriage like this brings glory to God!

Image result for rob flood with these words

New Growth Press

Q&A: Why would God put us in hard situations?

SOURCE:  Billy Graham

Question:

Our pastor said the other day that we ought to be glad when problems come, because we’ll become better persons as a result. I’m not sure I agree with him. Why would God put us into hard situations?

Answer:

Your pastor was only echoing what the Bible tells us about troubles, namely, that God can use them to make our faith stronger and draw us closer to Himself. The Bible says, “Consider it pure joy, my brothers, whenever you face trials of many kinds…. so that you may be mature and complete” (James 1:2, 4).

Think of it this way: Suppose you never got any physical exercise; all you did was sit in your chair or lie in bed all day. What would happen to your muscles? You know the answer: They’d grow weaker and weaker, and eventually, you might not even be able to get out of bed. Our muscles only become strong if we exercise them and challenge them to do more. The more resistance they face, the stronger they’ll get.

The same is true spiritually. If our faith is never challenged… if we never have to put it to work… then our spiritual “muscles” will grow weaker and weaker. But when hardships and trials come into our lives, we’ll be forced to exercise those spiritual “muscles” — and when we do, our faith will grow stronger. We’ll discover that God still loves us and is with us, and He can be trusted to lead us through life’s storms. The Bible says, “We know that suffering produces perseverance; perseverance, character; and character, hope” (Romans 5:3-4).

Thank God that He will never abandon you, no matter what comes your way. And when hard times do come, turn to Him and ask Him to use them to help you grow in your faith.

7 Things to Remember About Sex

SOURCE:  Family Life Ministry/Bob Lepine

Your spouse approaches intimacy much differently than you.

It’s no surprise that many husbands and wives think differently about sex. And these differences can easily become a source of conflict in marriage.

With that in mind, I want to suggest seven things men need to remember about sex and seven things wives need to keep in mind as well:

What husbands should remember about sex

1. Hollywood sex is made up. It’s a fantasy. The people in romantic scenes in movies are actors. Don’t try to measure your marital sex against what you see in a romantic film.

2. Sex is probably (but not necessarily) a lower priority for your wife than it is for you. Are you as committed to meeting her needs and desires as you’d like her to be with your desire for sex? Could you even name her top three relationship needs? Here is one of them …

3. Your wife needs a safe and secure relationship. In order for her to engage in sex with heart and mind and body, she needs to know that you will be there for her, that you are committed to her, and that she is your one and only.

4. Your wife wants to have sex with a companion, not with someone who simply shares her mailing address. If you’re not spending time having fun together in all kinds of settings, she’s going to be less motivated to be with you sexually.

5. You don’t need to have an affair to be an unfaithful husband. Whether you look at pornography or at other women, the Bible makes it clear that any lust for a woman who is not your wife is adultery.

6. There is no secret formula to arousal. If you think you have found a secret formula, and you attempt to repeat the recipe, your wife will change the secret. Women don’t want to be figured out. They also don’t want to be manipulated.

7. Your wife is insecure about her physical beauty. She sees all the flaws. Watch what you say to her.

What wives should remember about sex

1. Sex is God’s idea. He created it and gave it as a good gift to husbands and wives in marriage. It is a key part of His plan for how we become one in marriage.

2. For most men, sex is a big deal—and it’s not because men are perverted or ungodly. God delights when a husband and wife enjoy marital intimacy.

3. How you respond to your husband when he initiates sex is critical. To be uninterested can communicate a lack of respect and honor for him. I’m not saying you need to say yes every time he initiates. But when you say no, explain why in a way that still affirms your desire for him.

4. Sex is a marital discipline. It’s a part of how we serve each other in marriage. It is wrong for a wife to use sex as a reward or a lack of sex as punishment. The Bible clearly teaches that husbands and wives are not to deprive each other in this area.

5. Men are visually oriented. No matter how you see yourself, he is stimulated by sight. Again, God is the One who made men with a desire to see women naked. And the only legitimate way for your husband to satisfy this God-given desire is for you to let him see you naked.

6. Men in romance novels and soap operas are made up. The strong, sensitive, caring men portrayed in most romance novels are fictional characters. No husband can live up to the near perfection an author presents.

7. Creativity is good. The Bible says that the marriage bed is undefiled. This means that a husband and wife have freedom to explore what brings them pleasure and enjoyment in the sexual arena of marriage. Neither of you should be pressured to do something you’re uncomfortable with in the sexual relationship. But passion can be stirred by variety and creativity in the sexual relationship.

IS THIS A SPIRITUAL ATTACK, OR IS MY SPOUSE JUST A JERK?

SOURCE:  Dr. Mike Bechtle/Focus on the Family

“Who are you …. and what have you done with my spouse?”

Have you ever wondered if you and your spouse are under spiritual attack or if your spouse is just a jerk? Before you said “I do,” your spouse seemed perfect — except for a few tiny dings and scratches. But after a few months (or years), all you can see is the imperfections in your relationship:

  • Your spouse isn’t as kind or loving toward you as they used to be.
  • They know which of your buttons to push and the worst time to push them.
  • You’re afraid to bring up any tough issues because it leads to conflict.
  • You have a low-grade irritation with your spouse most of the time.
  • Your husband or wife doesn’t meet your needs.
  • You try to stay positive and focus on their needs and interests, but you’re faking it.
  • You blame one person for every issue; either it’s your fault or their fault.

“I didn’t sign up for this,” you say. The marriage feels defective, and there’s no warranty or “return policy.” You don’t want to form the words aloud, but inside your head you’re saying, My spouse is a jerk.

Then a friend suggests that there could be a bigger issue: spiritual warfare. Satan is attacking your marriage, and you need to rebuke him and pray for protection. A spiritual battle needs to be fought in the spiritual realm.

So, which is it? And what should you do?

Acknowledge two truths

We can spend a lot of emotional energy trying to determine if it’s a spiritual attack or just an everyday marriage issue. But does it really matter?

Two things are true:

  1. Satan has your marriage on his radar and wants to mess it up.
  2. Your spouse is human — and so are you.

Yes, you’re under attack. And yes, growing in marriage is a process and takes serious work. Both things are true at the same time. If that’s accurate, your strategy should always involve a two-pronged approach:

  1. Pray for protection.
  2. Work on your relationship.

It’s not one or the other. Both things occur simultaneously, so our response should deal with them together.

Make conflict a trigger

We know that prayer should be our first response to everything that happens in our lives and marriages. But in the heat of the battle, it’s often our last response. We’re emotionally involved and focused on the conflict. That’s OK, because it’s happening in real time and needs to be dealt with in real time.

What if we made that conflict a trigger to ask God for wisdom, right at the beginning? That doesn’t mean dropping to your knees and spending 10 minutes in prayer. It’s just a simple acknowledgement and connection with God for wisdom during the conflict. It’s saying, “OK, I’m frustrated (or angry or discouraged or afraid). Help me think clearly and see my spouse through Your eyes. Block the Enemy in our marriage.” This acknowledges the reality of Satan’s plan as well as the process of growing our relationship.

Philippians 4:6 tells us that “in everything by prayer and supplication with thanksgiving let your requests
be made known to God.” The word “everything” is pretty clear; prayer should be a component in dealing with every marital challenge, no matter how big or small.

“With thanksgiving” gives us a practical way to keep our perspective about our spouse. While we’re taking our spouse before God in prayer, we can ask for a spirit of gratefulness. It might seem tough to be grateful for the spouse who’s irritating us. Through prayer, God can give us a thankful spirit that we might not have on our own. It might not happen right away, but that’s OK. We don’t have to fake it; we’re giving God “permission” to work on our attitude.

Pray for your marriage

Dealing with the spiritual side of our marriage simply means consistently inviting God into our relationship. We talk to Him about what we’re thinking and feeling. And ask Him to do His work.

Here are some practical suggestions to make prayer a meaningful and powerful tool:

  • Don’t pray “fix-it” prayers about your spouse. Be honest with God about what you’re feeling, but simply ask Him to do His work in your spouse — and in you.
  • Ask God to give you the confidence that He’s capable of working in your lives.
  • Don’t give God a timetable; His schedule might not match your desires.
  • Pray for spiritual protection for you and your spouse.
  • Pray for God to bring the right people into your spouse’s life — the ones who can come alongside and help them grow.
  • Pray for empathy, the ability to see through your spouse’s eyes. It doesn’t mean you agree with them on everything; it means you’re seeking to understand.
  • Pray that your communication skills will grow.

Get on the same team

When you’re frustrated with each other, it’s easy to assume that the other person is the problem. That’s a no-win situation, because you’re convinced that things won’t get better until the other person changes — and they’re assuming the same thing.

Instead of making your spouse the enemy, make the current issue the enemy. Find a time when there are no emotional issues and discuss how you can become partners in solving these issues when they occur. It’s not a panacea for every problem, but it puts you on the same team. Joining forces multiplies your strength in solving problems.

Work on yourself first

Here’s the biggest practical issue: The only person you can change is yourself. You can pray for your spouse, influence them and use logic with them — but you can’t force them to change. If that’s what you’re waiting for, you’ll end up continually frustrated.

Instead, work on becoming a better person and spouse. That’s something you can control. If you grow, your capacity to invest in your marriage grows.

Make regular investments in your marriage

Finally, don’t forget regular maintenance on your relationship. Just as your car needs regular oil changes, your marriage needs consistent tune-ups. Read a marriage book, attend a seminar or take a course together at least once a year. It’s a way of catching little problems before they grow into big problems. That’s why Solomon said, “Catch the foxes for us, the little foxes that spoil the vineyards.” (Song of Solomon 2:15)

If the problems are already big, look for professional help (such as what’s available through Focus on the Family). If I have a sore throat, I might take care of it on my own. But if I had a brain tumor, I seek out the best professional I can find — a seasoned, trained expert.

The key to a healthy marriage is to recognize the reality of Satan’s attacks, as well as the challenges of normal communication and growth issues. Both are taking place all the time, so look for solutions that deal with both aspects simultaneously.

Focus on the solutions, not the problems. Then let God do His work!”

How to Handle Toxic and Critical People

SOURCE: Leslie Vernick

We all have encounters with difficult people who leave us rattled and shaken. A co-worker undermines us in front of our boss; our friend puts us down and says she was “just kidding.” Our spouse rages and then turns everything around to make us think that it’s our fault.

Most of us would prefer to minimize our contact with people like this but sometimes it’s just not possible. We may work with them, be married to them, or have some other connection that keeps us in regular contact with toxic individuals. For a long time, Christians have been taught to forbear and forgive. While Biblical in essence, most of us aren’t exactly sure how to live it out in real life.

We know that Jesus tells us that we’re to love our enemies and pray for those who mistreat us but actually doing it is much more challenging. The apostle Paul counsels us in these instances not to be overcome with evil but instead, to overcome evil with good (Romans 12:21). But honestly, there are times when evil feels stronger and we are not sure how to stop it from getting the best of us.

Below are 5 specific steps I have found helpful in putting these Biblical truths into practice, especially when dealing with a toxic or destructive person.

1. Press Pause: As soon as you feel that poisonous dart, take a deep breath and pray for God’s help. The words or behaviors of another person have just knocked you off balance and will infect you with its toxic effects if you don’t quickly apply an antidote.

2. Don’t panic and overreact or be passive and under-react. Stay calm and don’t fall for their bait. Try not to take what they have done or said personally (which is very tempting to do). Remember, the way someone treats you, whether it be good or bad, really has little to do with you. It reveals something about who they are.

3. Ask yourself this question: What in this present moment do I need to learn (or change) in order to become the person I want to become? Here are a few examples of things I have found I needed after I asked myself this question.

Courage

Humility

Generosity

To speak the truth in love

To set firmer boundaries

Patience

Not to worry so much what others think of me

Let go of my desire to make everyone happy

Not to let this person get the best of me or to make me act crazy

Believe me, it is very tempting in the moment to defend yourself, feel responsible for someone else’s feelings, become totally intimidated and overwhelmed, or strike back with your own attack. None of these responses will help you move forward with a toxic person. However, God does promise to use these painful moments for our good. Therefore, learn what you can and let go of the rest.

4. Teach yourself to respond out of who you want to be rather than how you feel at the moment. We already know how to do this when we act responsibly and get out of bed to go to work even when we want to sleep in or when we patiently work with our child on their homework even though we’d rather be doing anything else. If you must respond to a provocative situation, speak calmly, truthfully and firmly especially when you have to set a limit or say “no”. Refuse to engage in arguing, defending yourself, or circular conversations that go nowhere.

5. Practice (and this takes time) looking at this difficult/destructive person in a different way than you have in the past. Instead of meditating on his or her faults or sin against you, search for her goodness, his humanness, or his/her woundedness. When we can see a person in this new way, it’s much easier to allow God to fill us with His love and compassion for this pitiful person who would be so blind as to treat us (or anyone) in such a sinful way. Having this change in perspective doesn’t excuse the toxic person or give him or her license to continue to do damage, but it does help us not to judge and empowers us to forgive him/her, even if we can’t reconcile the relationship.

We can honestly pray God’s best for this person and leave him/her in His capable hands. We all encounter evil situations and difficult and destructive people, but by practicing these five steps, we can learn to overcome evil’s toxic effects in us with good.

8 Signs of True Repentance

SOURCE:  Jennifer Greenberg

“I’m sorry,” I remember my dad saying. “I’m sorry, and I love you.”

He didn’t say what he was sorry for. He didn’t mention the hand-shaped bruises aching up and down my small 11-year-old body. He didn’t seem to understand how afraid and devastated I’d been. But that was the first time I’d ever heard my dad say sorry, and the relief it brought felt like rain after a drought.

In the back of my mind, a little voice said, Don’t trust this. He’s only apologizing because Mom threatened to tell Pastor Jim if he didn’t. I shoved that voice down. I smothered my doubts. I had prayed for so long that Dad would change. I had tried to be a good daughter who reminded him of Jesus.

His apology, however vague, was hope and a sign that God was working. Or was it?

Cruelty of False Repentance

Around a decade would pass before I’d hear my dad apologize again. Initially, I didn’t assume sincerity. By that time, I’d already blown the whistle. I’d told our pastor everything. Dad was under church discipline. His marriage was imploding. He had nothing to gain by lying, did he?

And then something strange happened. As I began sharing my story with pastors, family, and friends, my dad would admit and apologize for things he’d done, but then weeks or even days later, claim he didn’t remember any of it. He’d say he didn’t recall beating me, throwing me down on the stairs, or even his recent apologies for those events. He didn’t remember his sexual comments, throwing a knife at me, or threatening to shoot me. He’d apologize, then retract. Remember, then claim to forget. Back and forth this went for maybe a year, until I felt like I was losing my mind.

“I don’t know what to think,” I told him over the phone one day. Huddled on the kitchen floor, I spoke between sobs. “I can believe either you’re crazy and didn’t know what you were doing, or you’re evil and you understood completely.”

“I’m not crazy,” he replied calmly. “You’re just going to have to accept that I’m evil.”

Analyzing Repentance

I’ve had a lot of experience dealing with unrepentant people: multiple abusers spanning two decades of child abuse, domestic violence, and sexual abuse. All of this was reinforced and compounded by psychological abuse, which continued well into my 30s. Because of my background, I’ve accrued some practical wisdom. Because of my faith, I’ve turned to the Bible for guidance when distinguishing real from fake repentance.

There are stubborn sinners who refuse to apologize, liars who claim to be sorry when they’re not, and hypocrites who may truly believe they’re sorry yet lack sympathy or understanding of biblical repentance. So what are the attributes of genuine repentance? Here are eight signs I’ve gleaned, from life and from God’s Word.

1. A Repentant Person Is Appalled by Sin

Horrified by what they’ve done, they’ll humble themselves, grieve the pain they’ve caused, and be cut to the heart in their conviction. As the prophet mourned in Isaiah 6:5, “Woe to me! I am ruined! For I am a man of unclean lips, and I live among a people of unclean lips.”

2. They Make Amends

In Luke 19:1–10, we read the story of Zacchaeus and the generosity he demonstrated as part of his repentance. A tax collector, thief, and oppressor of God’s people, Zacchaeus made amends: “Here and now I give half of my possessions to the poor. And if I have cheated anybody out of anything, I will pay back four times the amount” (v. 8). And Jesus confirmed the authenticity of Zacchaeus’s repentance: “Today salvation has come to this house” (v. 9).

3. They Accept Consequences

A genuinely repentant person will accept consequences. These may include losing the trust of others, relinquishing a position of authority, or submitting to worldly authorities such as law enforcement. When the thief on the cross repented, he said to his companion, “Do you not fear God? . . . We are punished justly, for we are getting what our deeds deserve” (Luke 23:40–41). And Jesus commended his repentance by assuring him of his salvation: “Truly I say to you, today you will be with me in paradise” (Luke 23:43).

4. They Don’t Expect or Demand Forgiveness

Often I’ve been told by my abuser, “If you don’t forgive me, God won’t forgive you.” But this threatening posture indicates insincere repentance. It’s unloving, manipulative, and implies the offender doesn’t accept or comprehend the gravity of what they’ve done. When Jacob approached Esau and repented, he didn’t expect mercy, let alone compassion. In Genesis 32, we read he felt “great fear” and “distress” (v. 7). He anticipated an attack (v. 11) and considered himself unworthy of kindness (v. 10). In fact, so certain was Jacob of retribution that he separated his wives, children, and servants from him, lest Esau’s anger fall on them too.

5. They Feel the Depth of the Pain They’ve Caused

A repentant person won’t try to minimize, downplay, or excuse what they’ve done. They won’t point to all their good works as if those actions somehow outweigh or cancel out the bad. They’ll view even their “righteous acts” as “filthy rags” (Isa. 64:6). They won’t shame the offended party for being hurt or angry. They won’t blame their victims or other people for making them sin. Rather, they’ll take responsibility, acknowledge the damage they’ve done, and express remorse.

6. They Change Their Behavior

A truly repentant person will realize they need God to sanctify their heart. They’ll proactively work to change their behavior and take steps to avoid sin and temptation. That may mean seeing a counselor, going to rehab, or asking friends, pastors, or law enforcement to give them oversight and hold them accountable. Consider the stark contrast between the church persecutor Saul before salvation and after. Acts 9 tells us that even though some Christians were understandably hesitant to trust him, his character had already altered dramatically.

7. They Grant Space to Heal

The fruit of the Spirit includes patience, kindness, grace, and self-control (Gal. 5:22–23). A truly repentant person will demonstrate these consistently. They won’t feel entitled to trust or acceptance; rather, they’ll be humble, unassuming, and willing to sacrifice their own wants and needs for the benefit of the injured party. They won’t pressure us to hurry up and “get over it” or “move on.” Rather, they’ll understand our distrust, acknowledge our grief, and honor the boundaries we’ve requested.

As an abuser, they loved their sin more than they loved you. As a repentant sinner, they should love you more than their sin and pride.

8. They’re Awestruck by Forgiveness

If a person feels entitled to forgiveness, they don’t value forgiveness. When Jacob received Esau’s forgiveness, he was so astounded he wept: “To see your face is like seeing the face of God, for you have received me favorably” (Gen. 30:10). Jacob realized that forgiveness is divine miracle, a picture of the Messiah, and a sign of the Lord’s mercy. Though Jacob and Esau hadn’t spoken for 40 years, Jacob knew God had enabled Esau, by grace, to forgive him.

Repentance and Forgiveness Are from God

When these eight signs of repentance are authentically present, we are blessed. Our offender has forsaken evil, and the God of peace is glorified. But what do we do when these signs are not present? What do we do when someone lies about being sorry to avoid consequences, or uses our goodwill as an opportunity to hurt us again?

For more than three decades, I begged God to call my abusive dad to repentance. Instead, like Pharaoh, his heart only hardened. His pretenses at change turned out to be a strategy he used to enable his wickedness. My own love and trust were weaponized to betray me.

Eventually, I had to accept that my dad didn’t want to get better. And no matter how much I loved him and wanted him to repent, change, be a good dad, love me, and love Jesus, salvation is God’s work, and I couldn’t fix my dad. Sometimes the most loving thing we can do for a person is to not let them hurt us any longer.

A High View of Marriage Includes Divorce

SOURCE:  Rebecca VanDoodewaard

God hates divorce, doesn’t He? Absolutely.

Isn’t the gospel about forgiveness and love? Yes, it is.

And pastors and elders can use these two truths in isolation from the rest of Scripture and biblical principles to deny people divorce for biblical grounds. “But marriage is a precious thing,” one pastor told a woman whose husband was in prison for pedophilia. “It would be a wonderful picture of God’s grace to move on from this and focus on your marriage,” another one told the husband of an adulteress. “We’re working with him; he’s really struggling, and so you need to forgive him,” a session tells a woman whose husband has been using pornography for years.

Evangelical and confessional churches are striving to maintain a high view of marriage in a culture that is ripping the institution to shreds. So extra-biblical barriers to divorce can be well-meant. They try to protect marriage by doing everything possible to avoid divorce. In doing so, they not only fail to keep a high view of marriage. They also spread lies about the gospel, divorce, the value of people, the character of God and the nature of sexual sin.

The first lie is that forgiveness means that the offended party is bound to continue living with the guilty party once there’s an apology.

Wives in particular are told that God requires that they forgive a repentant spouse, which is true, and that this means that they need to stay in the marriage, which is not true. It’s like saying to parents who discover that the babysitter molested their children: “Oh, but the sitter said sorry. It would be unloving to not ask them to watch the kids again. You need to demonstrate your forgiveness.” The argument is that Jesus forgave you and took you in: Why can’t you do the same for a spouse? Because I am not God: I am human, too, and can’t atone for my spouse’s sin in a way that can restore an earthly marriage.

Sacrificing a person to save a relationship is not the gospel. The gospel is that Someone was sacrificed to free us from sin and bring us to God. We cannot always bear the relational punishment for someone else’s sin. We can forgive them, and will if we are a Christian, but that doesn’t mean we have to live with them. You can forgive someone and divorce them. Scripture commands forgiveness where there is repentance, but it never requires that a relationship be continued in the way that it was before covenant was shattered. This lie of “forgiveness” places the burden on the innocent party. The sinner gets counsel, support, help and prayer, while the sinned-against gets pressure, guilt and a crushing future. Acceptance is often labelled the “Christian” thing to do. Since Christ gave divorce as an option in some circumstances, divorce can be the Christian thing to do, too. Forgiveness is always the Christian thing to do, and it simply means that the guilty party is forgiven, not absolved from all earthly consequences.

The second lie is implied: God hates divorce more than He hates abuse and sexual sin.

To put the lie a different way, God loves marriage more than He loves the women in it. While God created marriage, loves marriage and says that it is a picture of Christ’s relationship with the church, Jesus didn’t die to save marriage. He died to save people. He sacrificed His life to protect His sons and daughters, and hates when they are abused, violated and humiliated, particularly in a relationship that is supposed to picture Christ and the church.

This fact is especially true for women, who suffer at the hands of men whose actions mock servant leadership and so blaspheme the name of the Christ whom they are called to represent. Denying a woman legitimate divorce allows an unrepentant man to continue in this abuse and blasphemy. If we want to value and treat marriage rightly, we need to think about Jesus! His care for His church is not an abstract idea. We see it lived out in the gospels every day in purity, tender care for widows and intolerance of the Pharisees who thought they could be right with God while checking out beautiful women at the market. Christ’s love for His church found very concrete expression on the cross—willingness to die to save His beloved people. Yes, God hates divorce. And there are some things that He hates even more.

The third lie is that divorce is an unclean thing, often the fault of the innocent party.

This is a misunderstanding of divorce. Divorce is not the innocent party ending a marriage. Divorce is the innocent party obtaining legal recognition that the guilty party has destroyed the marriage. So often, we see the divorcing person as the one who ends the marriage—they are not! Where there has been sexual unfaithfulness, abuse or abandonment, it is the guilty party who ended it by breaking covenant. While legitimate divorce is not mandatory, it is a biblical option, on moral par with maintaining the marriage. The 1992 report by the PCA study committee on divorce and remarriage comments:

It is also interesting to recall in this connection Jeremiah 3:8, where Yahweh is said to divorce Israel for her spiritual adultery (idolatry):?“I gave faithless Israel her certificate of divorce and sent her away because of all her adulteries.” If God himself can properly divorce his bride because of adultery, then, given Christ’s unqualified adherence to the authority of the Old Testament, it seems difficult to conclude that Jesus would not have had similar words on his own lips. (218)

The church needs to be clear about this: Legitimate divorce is holy and biblical if God Himself can speak of initiating it. And it is initiated to publicly recognize the destruction already there. Divorce does not end a covenant. It protects the spouse whose covenant has been violated—a picture of covenant protection in the face of human unfaithfulness. Always discouraging divorce, always making it a last, desperate option that really fails to show gospel power, implies that we know more about marriage than God does and value it more highly. If there are legitimate reasons for divorce, then making divorce look like a lesser option is wrong. God allows it: Who are we to discourage people from choosing a biblical option?

The fourth lie usually involved in this discussion is about pornography.

It is often classified as not technically adultery, so spouses are denied the biblical right to divorce. This is mind-boggling. Someone who seeks out sexually explicit material and has a physical response to it is in the same mental, physical and spiritual condition as someone in bed with a coworker. The difference is that the relationship with the coworker is at least private and limited, while porn use accepts and subsidizes an entire industry of sexual sin that is maintained by abuse and slavery, involves hundreds of people, and is tracked by the producing companies and Internet servers. Deliberate and repeated porn use is at least adultery, regardless of whether there is repentance at some point. Denying this makes people ask why some pastors are so committed to denying what porn really is. Our pre-technology definition of adultery allows souls and marriages to be ravaged from the inside out because we fail to admit what a porn habit really is. We look away from the institutionalized rape that it subsidizes. Countenancing sexual sin for any reason reveals a poor understanding of sexual sin as well as the gospel.

Do you see how these lies, sometimes borne out of a desire to protect marriage, actually bring about a low view of marriage? By granting, supporting and even facilitating a biblical divorce, we take a stand to say that we can forgive without being forced to live with people who have shattered us. This protects marriage by allowing the innocent party to leave a relationship that has been broken. By backing biblical divorce, we protect women whom God loves, showing Christ’s love when spouses have not. This protects marriage by refusing to allow sinners to abuse the institution with impunity. By publicly stating that sexual sin and abuse, not wounded spouses, ends marriages, we hold the marriage bed in honor. This protects marriage by creating a holy fear of violating it. By offering biblical divorce, the church affirms that pornography is depravity, and will not be countenanced by Christ’s church. Naming and disciplining sexual sin as the evil it is and offering divorce to the innocent party makes the value of marriage clear as we refuse to see it damaged, abused or treated lightly.

Developing and maintaining a high view of marriage does a lot. It protects women and children, often the people most hurt by sexual sin. It keeps us from falling into sin ourselves: The higher our view of marriage, the less likely we will be to dabble in something so devastating. And a high view of marriage honors the One who created it for our good and His glory—the One who promises to judge the adulterer and the sexually immoral.

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