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Archive for the ‘Waiting on God’ Category

Why God Gives Us More Than We Can Handle

SOURCE:  Jon Bloom/Desiring God

The next time someone says that God doesn’t give us more than we can handle, point them to Judges 7. God’s instructing Gideon to take on over 100,000 enemy soldiers with just 300 fits in the “more than you can handle” category. Imagine how Gideon and his servant, Purah, must have felt trying to come to grips with a humanly impossible assignment.

Standing on the side of Mount Gilboa, Gideon gazed over the Valley of Jezreel, which sprawled beneath him northward toward the hill of Moreh. The valley was a sea of tents, teeming with more than 100,000 Midian warriors.

That morning, the Lord had judged Israel’s army of 32,000 too big to face Midian’s. Israel would think more highly of himself than he ought to think when God gave him victory. So Gideon had sent home whoever was afraid. When 22,000 hit the road, Gideon had to quiet his own fear. Now Israel was outnumbered ten-to-one. But God was with them and armies had overcome such odds before.

Oddly, the Lord considered these odds still too much in Israel’s favor. So in obedience to the Lord’s instruction, Gideon brought his small, thirsty army down to the spring of Harod. And he gave his servant, Purah, the strangest command of his brief military career: “Observe all the men as they drink. Have every man who laps his water like a dog stand off to the side.”

Gideon supervised the selection, but when so few were being chosen, he just let Purah finish the count and he climbed back up Gilboa to pray and survey.

It wasn’t long before Purah emerged from the trees. “So what’s the total?”

“Three hundred, sir,” said Purah.

Gideon chuckled to himself. “Three hundred.” He looked back toward the human hoard in the valley and was quiet for a moment. “That’s less than I expected.”

“Yes, sir,” said Purah. “But thankfully, three hundred doesn’t reduce our strength much.”

Gideon breathed deeply. “No, Purah. The three hundred are not the reductions. They’re the army. The others are the reductions.”

Purah stood dazed for a moment, staring at Gideon. “The three hundred are the army?”

Gideon nodded slowly, still looking into the Midian-infested Jezreel.

“But that’s not an army! That’s how many should be guarding an army’s baggage!”

Purah stepped up beside Gideon. Together they watched smoke columns rising from ten times more cooking fires than they now had warriors. Purah shook his head and said, “Even if we were all like the mighty men of old, three hundred could not overcome 100,000.” He paused. “And we aren’t mighty men.” Another pause. “And there’s more than a 100,000 down there.”

Both were silent for a while. In the quiet, the Lord spoke to Gideon, “With the 300 men who lapped I will save you and give the Midianites into your hand, and let all the others go every man to his home.

Then Gideon said to Purah, “During the exodus, how many mighty men did it take to destroy Egypt and its army or part the Red Sea?”

Purah thought briefly. “None.”

“How many did it take to tear down Jericho’s walls?”

“None.”

“How many did it take to feed two million of our people in the wilderness every day for forty years?”

“None. I get your point.”

“The mightiest are those who trust in the Lord and obey him, no matter how impossible things appear.”

“In our people’s history, the mightiest have not been the strong warriors,” Gideon said. “The mightiest have been those who trusted in the Lord and obeyed him, no matter how impossible things appeared. He has promised us that Midian will be defeated. He has chosen only three hundred of us. We will obey; he will act. And when Midian falls, it will be clear to everyone who felled him.” Then he looked at Purah and smiled. “Maybe the Lord just needs us to guard his baggage!”

Purah didn’t laugh. He only replied, “Should we dismiss the others?” Gideon nodded.

Later that night, in the tiny camp, Gideon lay praying. Every plan to mobilize 300 against 100,000 seemed ludicrous.

Suddenly, he was aware of the Presence. He sat up, his heart beating fast.

The Lord said, “Arise, go down against the camp, for I have given it into your hand. But if you are afraid to go down, go down to the camp with Purah your servant. And you shall hear what they say, and afterward your hands shall be strengthened to go down against the camp.

Purah woke to Gideon’s nudge and whispered words, “Let’s go.”

“Where are we going?” Purah whispered back, getting up quickly.

“To the Midian camp, just you and me. The Lord has something he wants to show us.”

They quietly crept toward the nearest Midian outpost, veiled by the clouded sky, and saw two inattentive guards talking. Just as they got within earshot, one said, “I had a strange dream before being woken for duty tonight.”

“Tell me,” the other said.

“This cake of barley came tumbling into our camp, crashed into the tent, turned it over, and flattened it.”

The other guard looked at him alarmed and said, “I know what that means! The cake can be none other than Gideon, the son of Joash! God has given us all into his hand!”

Gideon and Purah looked at one another with the same stunned expression.

Cast Your Cares

With renewed faith, Gideon and Purah roused their mini army and launched a night attack. This threw the Midians into a panic and they slaughtered each other in confusion. It was a rout. Not one of Gideon’s three hundred perished in the battle. God gave them more than they could handle to force them to rely wholly on him.

“God gives us more than we can handle to force us to rely wholly on him.”

When we’re confronted with an impossible situation or trial, Gideon’s three hundred preach to us that “salvation . . . is from the Lord” (Psalm 37:39) and “if God is for us, who can be against us?” (Romans 8:31). These are no domesticated platitudes. God really intends for us to cast our all on these massive truths and for them to give us more-than-conquerors confidence and peace (Romans 8:37), no matter what we face.

It is not hyperbole to say that the defeat of our sin that Jesus accomplished on the cross dwarfs Gideon’s victory. Compared to overcoming God’s wrath against our sin, defeating 100,000 Midianites was very small. And if God “did not spare his own Son but gave him up for us all, how will he not also with him graciously give us all things” (Romans 8:32)?

God certainly does give us more than we can handle. And he does it “to make us rely not on ourselves but on God who raises the dead” (2 Corinthians 1:9). If you’re facing some overwhelming adversary or adversity and you wonder how God could possibly deliver and work it for your good (Romans 8:28), then take heart. He is granting you the joy of experiencing the reality of Judges 7, Romans 8, and 2 Corinthians 1.

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Hope for Those Battling Cancer

SOURCE:  June Hunt

I’ll never forget the doctor’s words … “You have cancer.”

He delivers these words matter-of-factly as I sit on the examining table — absolutely stunned. My mind begins to race. But … Friday I have a three-day conference in Baltimore … and next Monday I have to be in New York City. I don’t have time for surgery!

My diagnosis felt like an ambush. It was one month after the 9/11 terrorist attacks, and I’d been asked to speak in New York on “Crisis Counseling” at a trauma and grief conference. Despite my own personal crisis, I felt not going wasn’t an option. Even though I wouldn’t be going to help victims, I would be helping those working with the grief-stricken victims. With many counselors, pastors and other leaders wanting to serve survivors, I felt humbled to help in any way.

The traumatic news didn’t stop with the radiologist’s words. It continued into the coming days. As I was boarding my flight to Baltimore, the surgeon called to confirm not only my malignancy on the right side, but also a second, more aggressive, cancer on the left. Suddenly, I found myself facing two surgeries, chemotherapy, radiation and multiple medications for years to come. My life had changed … forever.

Reflecting back, God’s Word hidden in my heart ministered to me. I was comforted by Psalm 139:16 … “All the days ordained for me were written in your book before one of them came to be.” God knows all my days — the length of my life is already settled. While I can’t extend my appointed days, I can trust my heavenly Father with my future. I also remember being fixed on Philippians 1:20 … “Christ will be exalted in my body, whether by life or by death.” This passage became my prayer, “Lord, whether my time is long or short, may the love and peace of Christ be expressed through my body.”

Even though I’d taught the book of Philippians, I had never focused on this verse. But with life and death in question, this one Scripture kept my fight with cancer in perspective — shielding me from fear. And amazingly, throughout the entire ordeal, God helped me to not be overcome by fear.

Anyone struggling with cancer needs to know these three truths:

1. Cancer is never sovereign over our lives, only God is. The Bible says … “If we live, we live for the Lord; and if we die, we die for the Lord. So, whether we live or die, we belong to the Lord” (Romans 14:8). Although I make decisions that influence my health, my life is ultimately in His hands. Long ago when I gave my life to Christ, I learned nothing could enter my world that hasn’t first passed through my heavenly Father’s loving hands. Nothing. So, whatever the challenge, there is purpose in the pain.

2. Hope is rooted in a relationship with Christ and what He has promised. The Bible says … “We have this hope as an anchor for the soul, firm and secure” (Hebrews 6:19). When our security is in Christ, He gives us an anchored life. Therefore, on each step of my journey, I genuinely had hope for my heart that didn’t depend on a doctor’s diagnosis.

3. God can comfort you and use you to comfort others. The Bible says that God is “… the Father of compassion and the God of all comfort, who comforts us in all our troubles, so that we can comfort those in any trouble with the comfort we ourselves receive from God” (2 Corinthians 1:3-4). If you know someone battling cancer, I encourage you to allow God to use you to be the one who gives comfort to your friend or family member. No one wants an unwelcomed illness. … No one enjoys pain as a partner. I never would have signed up for cancer. Yet that pathway of pain has proven priceless because the compassion I “caught” could have come no other way. Throughout my journey with cancer, God taught me how to be more empathetic and compassionate. I now feel more connected with those struggling with pain.

God’s Silver Lining

Now 15 years later as a cancer survivor, what others may view as “bad” in my life, God has used for good. Even now, I’m overwhelmed at all the meaningful ways loved ones supported me. Today, I genuinely praise God for the care I received, the growth I gained and the lessons I learned. Each is an invaluable part of my life. As you come face-to-face with your own struggles, may you experience the Lord’s peace that surpasses all understanding.

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June Hunt is an author, singer, speaker and founder of Hope For The Heart, a worldwide biblical counseling ministry.

Tan: DARK NIGHT OF THE SOUL

SOURCE:  Taken from Disciplines of the Holy Spirit by S.Y. Tan

Occasionally the Lord leads us into a time of isolation and solitude that can only be described, in the words of St. John of the Cross, as a “dark night of the soul.”  We may feel dry, in despair, or lost.  God may seem absent, His voice silent.  The prophet Isaiah declared, “Let him who walks in the dark, who has no light, trust in the name of the Lord and rely on his God” (Isa. 50:10).

Such dark times can be pregnant with God’s purpose; they can be times in which we are stripped of our overdependence on the emotional life, on things of this world, and on ourselves.  “The dark night” is one of the ways the Spirit slows our pace, even bringing us to a halt, so that He can work an inner transformation of the heart and soul.

Those who are hungry for God can expect to be drawn or driven into times of dryness or confusion, where faith and dependence on God are tested and deepened.

A. W. Tozer describes this process as the “ministry of the night.”  In these times, God seems to be at work to take away from our hearts everything we love most.  Everything we trust in seems lost to us.  Our most precious treasures turn to piles of ashes.

In times like these, says Tozer:

 

Slowly you will discover God’s love in your suffering.  Your heart will begin to approve the whole thing.  You will learn from yourself what all the schools in the world could not teach you – the healing action of faith without supporting pleasure. You will feel and understand the ministry of the night; its power to purify, to detach, to humble, to destroy the fear of death, and what is more important to you at the moment, the fear of life.  And you will learn that sometimes pain can do what even joy cannot, such as exposing the vanity of earth’s trifles and filling your heart with longing for the peace of heaven.

 

As we seek to draw near to God, we can expect to have times in our lives when we too experience the “ministry of the night.”  Our best response during these seasons is to wait upon God, trust Him, be still, and pray.

 

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God Is Working in Your Waiting

SOURCE:  /Desiring God

Most parents would agree that their children don’t want to wait for anything. The last thing kids want to hear is Mom say, “Not now.” It can prompt anger, frustration, even hopelessness. This “dis-ease” of waiting follows most of us into our adult years. We may not respond with the same emotional outbursts as children, but most of us still hate waiting for what we want.

And our modern society just makes it worse. We want everything done quickly — and new devices constantly spring up to meet those demands and encourage our impatience. We are not used to waiting, and the more our technology caters to our immediate desires, the less we feel willing to wait.

Such is our dilemma as Christians. While society makes every attempt to make our life easier and faster, God works on a very different timetable. In his mind, nothing is wrong with waiting. In fact, waiting can actually be a positive good that he often uses to make us more like his Son.

God Works While We Wait

Something actually happens while nothing is happening. God uses waiting to change us.

The story of Adam and Eve is a story of rebellion against God. Once they believed that God didn’t have their best interests in mind, they decided to go ahead without God and do what they wanted. They became, in effect, their own god. Too often, this is exactly what we do today. When God tells us to wait, we don’t trust him, but go ahead and find ways to accomplish what we want to happen.

This tendency to push God to the side goes against his plan for us. It creates distance in our relationship with him. It causes us to get into trouble and brings pain. What good is it to gain the whole world now — whatever it is we think we want — and forfeit our souls’ intimacy with God (Mark 8:36)?

God wants us to learn how to follow him and put down our demanding selves — to calm that screaming child in us. One way he helps us do this is to say, “Wait.” That miserable, uncomfortable, sometimes painful state of silence is one of God’s most powerful tools to set us free.

If we are willing, that is.

Choosing at the Crossroads

We don’t start out willing to wait. Our natural response to waiting is often anger or doubt. Fortunately, God is gracious and merciful, understanding of our tendencies. Simply feeling deep, complex emotions in waiting — especially for significant things, like a pregnancy or a job — is not necessarily sinful in itself. But we can decide where those emotions take us.

We can decide to exalt these feelings. We might act on them by taking matters into our own hands. Or perhaps we will not act, but we’ll make an idol out of the good for which we are waiting — every passing day is another log on the fires of bitterness, impatience, ingratitude, perhaps even resentment against the God who won’t give us what we want.

Or, by God’s grace, we can choose to wait as he intends. “Waiting on the Lord is the opposite of running ahead of the Lord, and it’s the opposite of bailing out on the Lord,” writes John Piper. “It’s staying at your appointed place while he says stay, or it’s going at his appointed pace while he says go. It’s not impetuous, and it’s not despairing.”

We have the choice, then, to take a deep breath, release our clenched hands, and let God be God. And we are invited to continue hoping in his greatness.

Pray for God to Work in You

Certainly, only one of these options will bring us joy. As we seek to accept and rejoice in God’s handling of our lives, including his timing, we can ask God to work in us two main things, so that our waiting is not in vain: humility and trust.

1. Humility

Sometimes, when I’ve found myself getting impatient and upset, I will remind myself that God is the one who put me here. My life is not my own. This is humility. It is coming to realize that we are a breath and God owes us nothing (Psalm 39:5; Luke 17:7–10).

2. Trust

Then comes trust, which means believing at least two things about God: he is powerful, and he is loving.

Believing God is powerful means that we know he is in charge of what’s happening; things are not arbitrary or out of his control. He is capable of both helping us and changing things. Much of our anxiety in waiting is because we forget that “God is able to make all grace abound to you” (2 Corinthians 9:8). You are not at the mercy of your circumstances.

Believing God is loving means that there is care and purpose behind all that he does. It means that he is faithful to help us right now and bring us blessings later. It means that his judgment and timing is always perfectly good. True, he owes us nothing, yet he has promised to give us everything we need (Philippians 4:19).

Even during that long road of silence, God cares deeply for us. We can be like David and remind ourselves, “Wait for the Lord; be strong, and let your heart take courage; wait for the Lord!” (Psalm 27:14).

Blessing of Waiting in Faith

Some of the greatest figures in the Bible — Abraham, Joseph, Moses, David — had to wait for many years for God’s promises. Everything that happened in the meantime was used to prepare them, inwardly as well as outwardly. Then, when they reached their promise, they were blessed beyond measure.

God invites us to trust in his goodness today and his faithfulness tomorrow. Relinquishing control to him is the main route to experience his love and peace. It unites our hearts with his. It creates a level of maturity and character that we will take with us into the future, and it enables us to enjoy his future blessings all the more.

Divine Words for Desperate Parents

SOURCE:  Nancy Guthrie/The Gospel Coalition

I’m not exactly sure how it happens, but almost as soon as we visit the doctor to confirm we’re pregnant we start getting coupons for formula and diapers and magazines that include all kinds of articles about how to raise healthy, well-adjusted children. All of these “five steps to . . .” and “ten ways to get your child to . . . ” articles can fool us into thinking if we try hard enough and do everything right, our child will become and do what we want.

But anyone who’s been a parent for long knows parenting requires a lot more than simply following the right steps to success. To raise a child toward godliness, we need much more than the good advice parenting experts have to offer. We need what only the Scriptures have to offer.

We need the commands and expectations of Scripture to keep us from complacency, and the grace and mercy of Scripture to save us from guilt. We need Scripture to puncture the pride that rises up in us when our child is doing well and we’re tempted to take the credit. And we need Scripture to save us from the despair that threatens to sink us when our child is floundering and we’re tempted to take all the blame.

While we have influence and responsibility, we don’t have control over our child. We can teach our child the Scriptures, but we can’t be the Holy Spirit in our child’s life. We can confront sinful patterns that need to change, but we can’t generate spiritual life that leads to lasting change. Only the Spirit can do that.

What we can do is pray for and parent our child the best we know how. We can keep trusting God to do what we cannot.

But how or what do we pray? The Scriptures help us with that, too. In particular the Psalms—divine words God has given us to talk and sing to him—provide us with not only wisdom and perspective for parenting, but also with words for prayer.

In His Grip, Not Ours

From the time they’re newborns, we’re concerned about our children’s progress. We want to know what we can do—what we can feed them, what we can teach them, how we can train them—to keep them moving toward a bright future.

During the school years, our parental fear or confidence rises and falls on how well our children are progressing in school and sports, as well as physically and socially. As they emerge into young adulthood, we can’t help but set mental timelines for them to finish their education, find a mate, and establish a career. And all along the way, we often think and act and feel as if it’s up to us and our children to chart out a path for their lives—and to make it happen.

But King David knew otherwise. He recognized he wasn’t ultimately in control of where he came from or where he was headed. Nor did he want to be.

I am trusting you, O LORD, saying, “You are my God!” My future is in your hands. (Ps. 31:14–15)

Our child’s future is not in our hands. It’s not under our control. It’s not in their hands either; it’s in God’s.

Meditating on Psalm 31 helps us to pray: Lord, I find myself obsessing over many aspects of who my child will be and what he will do. But I know my child’s future is not in my hands. And deep down I don’t want it to be. The safest place to be—the place of favor and blessing—is in your hands.

In His Strength, Not Ours

As parents we tend to be pretty hard on ourselves. We’re well aware of our deficiencies and our hypocrisies. We’re determined not to raise our own children in some of the ways we were raised, yet we instinctively repeat similar patterns. We want to listen, but we’re distracted. We want to play, but we have so much work to do. We want to engage helpfully, but so much of what we throw out there doesn’t seem to stick. Even our most brilliant efforts at parenting don’t always work well.

In Psalm 103 we find good news for those of us who have failed our child, good news for those of us who have been angry, impatient, or cold.

The LORD is like a father to his children,
tender and compassionate to those who fear him.
For he knows how weak we are;
he remembers we are only dust. (Ps. 103:13–14)

We have a Father who is tender and compassionate toward us. He’s not pointing fingers or putting us on trial. He is mindful of our limitations and frustrations. He knows how weak we are in faith, in discipline, in consistency, in wisdom, and in relational skills. He remembers we are dust, doing the best we can in a world we don’t control to raise kids we don’t ultimately control. We have a Father who works in and through our weaknesses to put his own power and strength on display.

Meditating on Psalm 103 helps us to pray: Father, we need your tenderness to release us from our regrets, and we need your compassion to assure us of your long-term commitment to see us through all the seasons and struggles of parenting.

By His Voice, Not Ours

When we read Psalm 29, we get the sense that David is looking up at the sky, watching the progress of a storm sweeping over Israel. But he’s not just watching it. He’s hearing what the Lord is saying to him through it.

The voice of the LORD echoes above the sea. The God of glory thunders.
The LORD thunders over the mighty sea.
The voice of the LORD is powerful; the voice of the LORD is majestic.
The voice of the LORD splits the mighty cedars; the LORD shatters the cedars of Lebanon. (Ps. 29:3–5)

The Lord’s voice is shattering. The same voice that splits the mighty cedars of Lebanon can cut through any resistance our children have toward God.

The Lord’s voice is striking. It can speak to our children like a gentle rain of gradual understanding or like a lightning strike of life-changing insight.

The Lord’s voice is shaking. It can jolt our children out of their apathy and comfort.

The Lord’s voice is stripping. Just as it leaves the forest bare, it can peel away negative attitudes and arguments from our children’s hearts and minds.

Meditating on Psalm 29 helps us to pray: Lord, we long for our child to hear you speaking. Won’t you sweep down over our home in the way David saw you sweeping through Israel? Come and let your mighty, majestic voice be heard.

In His Timing, Not Ours

How hard it can be to wait on God. When we’ve prayed for months or years and see no visible signs of change, no tangible evidence of God at work, we can begin to lose hope. We wonder not only if heaven is closed to us, but if there’s really anyone there, listening and able to act.

I am sick at heart. How long, O LORD, until you restore me? (Ps. 6:3)

When we’re sick at heart over the direction of or difficulty in our child’s life, we can be sure God will restore us to a healthy confidence that he is at work. When we’re worn out from sobbing over the pain in our child’s life, we can be sure the Lord has heard our weeping. He has heard our pleas and will answer. It may not be today or tomorrow. In fact, God may not accomplish all the healing and restoration we long for in this lifetime. But we can be sure the day will come when his work in our lives and in the lives of our children will be brought to completion. And in light of eternity, it won’t seem it took very long at all.

Meditating on Psalm 6 helps us to pray: Lord, I am impatient for you to accomplish all you intend in my child’s life. But I am not hopeless. Even when I don’t see you working, I will trust you are. Even when it seems it’s taking too long, I trust you to accomplish all you intend to accomplish, and I have faith you will complete it on time.

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Adapted from Nancy Guthrie’s The One Year Book of Praying Through the Bible for Your Kids.

Waiting: Out of the Shadows

SOURCE:  Charles Swindoll

Some of you who read these words today could use a little extra hope, especially if you find yourself in a waiting mode.

You were once engaged in the action, doing top-priority work on the front lines. No longer. All that has changed. Now, for some reason, you’re on the shelf. It’s tough to stay encouraged perched on a shelf. Your mind starts playing tricks on you.

Though you are well-educated, experienced, and fairly gifted in your particular field, you are now waiting. You’re wondering, and maybe you’re getting worried, that this waiting period might be permanent. Admittedly, your response may not be all that great. You can’t see any light at the end of the tunnel. It just doesn’t seem fair. After all, you’ve trained hard, you’ve jumped through hoops, and you’ve even made the necessary sacrifices. Discouragement crouches at the door, ready to pounce on any thought or hope, so you sit wondering why God has chosen to pass you by.

I want to offer you some encouragement, but I need to start with a realistic comment: it may be a long time before God moves you into a place of significant impact. He may choose not to reveal His plan for weeks, maybe months.

Are you ready for this?

It could be years.

I have found that one of God’s favorite methods of preparing us for something great is to send us into the shadows to wait.

But that doesn’t mean you’re doomed to terminal darkness. Take heart from the words of British author James Stalker who wrote, “Waiting is a common instrument of providential discipline for those to whom exceptional work has been appointed.”

Pause and let that sink in. Read the statement again, slower this time.

Waiting is one of God’s preferred methods of preparing special people for significant projects. The Bible makes that principle plain from cover to cover.

As Psalm 27:14 says, “Wait for the LORD; be strong and let your heart take courage; yes, wait for the LORD.”

God often prepares us for something great by sending us into the shadows to wait.

Secret Wisdom in the Wake of Suffering

SOURCE:  Marshall Segal/Desiring God

Wisdom may be as basic a human need as air, water, or shelter.

We all need guidance and direction, and we need it today and every day.

If you don’t think you need wisdom, then you need it even more than the rest of us. We make decisions every day that require wisdom — in choosing what to do or not do, in meetings at work, in loving our spouse, in our routine at home, in parenting our children, in weathering heartache and suffering.

Job was starved for wisdom in the wake of perhaps the greatest personal tragedy ever recorded. He lost one thousand oxen and five hundred donkeys to thieves (Job 1:3, 14–15), and his servants watching over the animals were slaughtered (Job 1:15). Only moments later, fire fell from the sky and burned his seven thousand sheep, along with the servants tending them (Job 1:16). Then, all three thousand of his camels were seized in another raid, and the servants responsible for them murdered (Job 1:17). Lastly, and most tragically, Job’s own sons and daughters all were killed — seven young men, and three precious girls. A strong wind struck their house, causing the roof to collapse on them (Job 1:2, 18–19).

Can you imagine not just losing one child but ten — and all in one horrifying moment?

Job lost his ten children that one afternoon, along with almost everyone else he loved and almost everything else he owned. Then Satan even attacked his body, spreading sores from his head to his feet (Job 2:7), adding awful pain and irritation to his already unbearable grief and distress.

Few, if any, have known suffering like Job.

The book is one long, excruciating wrestling with why — an impossible mountain climb to wisdom in suffering’s dead of winter. Why all of the oxen, donkeys, sheep, and camels, Lord? Why did they have to kill my servants? Why give me the blessing of ten children — knit together delicately, delivered safely, held and raised lovingly, prized immensely — and then ripped right out of my arms? Why add insult to injury, covering my grieving, lonely body with agony? Why?

Who Sinned That Job Should Suffer?

Job says, “Where shall wisdom be found? And where is the place of understanding?” (Job 28:12).

He’s listened to his well-meaning, but misguided friends fumble for answers for more than twenty-five chapters now — most of their counsel and advice spent accusing him of wrongdoing, presuming the waves of suffering fell on him because of some unconfessed sin. While he did misspeak at times (Job 38:2), Job carries a confidence that God is not punishing sin, but doing something profound and mysterious in all the sorrow.

His friends play the naïve and simplistic role of Jesus’s disciples — “Who sinned, this man or his parents, that he was born blind?” (John 9:2). What sin did Job commit to deserve loss, death, and pain like this? With less clarity, but great faith, Job echoes what Jesus would say hundreds of years later, “It was not that this man sinned, or his parents, but that the works of God might be displayed in him” (John 9:3). It was not because of sin that my livelihood was stolen, or my servants killed, or my sons and daughters crushed, but because God, in great love and mercy, wants the whole world to see his glory.

And in his infinite wisdom, only God knew exactly how that will happen — in Job’s life and in ours.

The Author and Fountain of Wisdom

Where is wisdom like God’s found? Job says, “It is hidden from the eyes of all living and concealed from the birds of the air” (Job 28:21). We will not find the right answers in the world — in newspapers, books, schools, or with Google. The world is filled with knowledge, opinion, and passion, but is starving for wisdom. So where should we turn when we’re searching for wisdom — for answers — in the midst of disappointment, suffering, and tragedy?

“God understands the way to it, and he knows its place. For he looks to the ends of the earth and sees everything under the heavens. When he gave to the wind its weight and apportioned the waters by measure, when he made a decree for the rain and a way for the lightning of the thunder, then he saw it and declared it; he established it, and searched it out.” (Job 28:23–27)

Only one holds the wisdom we need in the blinding, deafening wake of pain and loss. He sees everything everywhere all at once, and all the time. He weighs and wields the wind — imagine how hard it would be for Job to say those words after seeing his dead children.

God weaved the world with wisdom and runs the world with wisdom, including every drop of rain, every cool summer breeze, and every hurricane-force gust.

Fear the God of Comfort

But how do we search the infinite mind of God to find comfort for our sorrow and hope for our future?

Job goes on, “[The Lord] said to man, ‘Behold, the fear of the Lord, that is wisdom, and to turn away from evil is understanding’” (Job 28:28; alsoProverbs 3:7). Are you asking Why? in the midst of terrible suffering or sudden tragedy? Draw near to the awesome God of the universe, and away from every other way people try and deal with their pain. Forsake sin and all its empty promises to heal and comfort you. Run, instead, to the Author and Perfecter of your faith (Hebrews 12:2), as well as the loving Father and Worker in your pain (Romans 8:28).

The fear of the Lord is not terror, but awe-filled faith. “The fear of the Lord leads to life, and whoever has it rests satisfied” (Proverbs 19:23; alsoProverbs 14:27). Christians live and suffer with a fearful rest and satisfaction in God. The believers in the early church walked “in the fear of the Lord and in the comfort of the Holy Spirit” (Acts 9:31). One kind of fear breeds clarity and comfort, rather than anxiety and confusion. Isaiah says, “Let him be your fear, and let him be your dread. And he will become a sanctuary” (Isaiah 8:13–14).

If God and his wisdom are our comfort and confidence, we will walk away from foolishness and evil. Satan makes sin even more tantalizing in suffering — brighter colors, louder notes, sweeter smells. But faith knows the comfort we need is waiting in the “God of all comfort” (2 Corinthians 1:3). We do not envy sinners (Proverbs 23:17), because we know that disaster and confusion — not freedom, clarity, or healing — are the fruits of sin.

In the face of devastating news, our gut reaction and temptation might be to doubt God or run from him. But heart-wrenching wisdom and understanding are not found anywhere deep inside ourselves or somewhere far from God, but woven into his wise and sovereign love for us.

We cannot capture or completely grasp his wisdom, but we can worship him and trust him with all the painful unknowns in life.

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