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Posts tagged ‘self-deception’

20 Lies Addicts Say to Justify their Addiction


Angel came into counseling knowing that something was wrong but not knowing what it was. After being married for seven years, he noticed his wife became more secretive and distant. Money from their savings account was missing and unaccounted for, his wife would disappear frustrated and return weirdly happy, and she seemed to get angry very easily over insignificant matters.

At first, he thought she was having an affair. But after looking at her phone and locations, he ruled that out. So he sought the advice of a therapist. Oftentimes when a spouse is hiding the severity of an addiction, the only evidence of it is the way they talk about it. An addict lies to themselves and others in order to justify continuing in their addiction. Here are some examples of addict speak.

  1. “It’s not that bad.” At the first sign of confrontation, an addict will minimize their addiction by claiming it isn’t that bad. They might even say they were far worse in the past.
  2. “I only use it occasionally.” Instead of flatly denying the abuse of a substance, an addict will admit to far less than what they are doing. The rule of thumb is that an addict admits to less than half of their actual usage.
  3. “I can’t deal with my problems without it.” The irony of this statement is that the addict begins to look for reasons to use their drug of choice. They might even create unnecessary problems to support it.
  4. “I can stop whenever I want to.” To keep from thinking they are addicted, an addict will deceive themselves into believing that they can stop at any time. They might even go for a short period of time to prove it but it is only temporary.
  5. “I’m not like … he/she is worse.” By comparing themselves to others, the addict can minimize the effects of the addiction while highlighting the severity of another person.
  6. “I’m different than …” Again, the addict picks another addict that is strongly disliked and says they are not like them. This comparison might even be accurate but it doesn’t diminish the reality of the addiction.
  7. “Everyone else does it.” This is a larger comparison where the addict claims that everyone they know does the exact same thing and therefore, they can’t have an addiction. It is a type of group think.
  8. “This is my thing, not yours.” Addicts tend to become weirdly possessive of their drug of choice. It is an affair of sorts where they are uniquely connected to the substance.
  9. “Life without it is boring.” This statement is further evidence of a substance affair. The addict sees life a dull and meaningless without the use of the substance.
  10. “I just like how it feels.” True addicts develop a personal relationship with their substance and assign properties to it as if it was a human. The substance can generate feelings within the addict.
  11. “I can’t be social without it.”A common belief is that the addict is unable to engage in society or with family and friends without the use of the substance. The more they use, the worse this becomes.
  12. “If everyone is, I have to too.”The addict will claim that everyone else does it and therefore they have to too as if there were no other options. This is especially true in work environments where substance usage is encouraged.
  13. “I need it to be creative.”This lie actually gives the substance credit for the addict’s creativity instead of the person doing the task.
  14. “I need it to relax.” Instead of dealing with stress and anxiety, the addict covers it up with their substance usage. But the problem that brought on the stress still remains after the substance wears off.
  15. “You are trying to take away my fun.” As soon as the addict receives some resistant from others for using, they resort to believing that everyone is trying to keep them from enjoying life.
  16. “It makes me a better person.” To justify their usage, addicts will say that without the substance they are more angry, frustrated, anxious, depressed, and/or bitter.
  17. “It hasn’t changed me.” The contrast to the previous statement is that the substance doesn’t have any effect on the abuser. In reality, the worse the addiction, the more dramatic the personality changes.
  18. “I’m not hurting you.” After being confronted, an addict will minimize the effects of their addiction by claiming that they are not doing any harm to others.
  19. “I’m still working, so it’s not that  To prove they are not addicted, an addict will use their ability to continue with work as justification. Many addicts are functioning addicts meaning that they are able to function during the day.
  20. “The kids don’t know, so it’s okay.” Another common lie is the belief that kids won’t notice the addiction. Unfortunately, many kids are sneaks and very observant.

After reviewing this list, Angel realized that his wife frequently said all of these statements. So he staged an intervention to confront his wife and get her the help she needed for recovery.

Beware the Peril that Lurks in Success

SOURCE:  Jon Bloom/Desiring God

It happened, late one afternoon, when David arose from his couch and was walking on the roof of the king’s house, that he saw from the roof a woman bathing; and the woman was very beautiful.  (2 Samuel 11:2)

We are never more vulnerable to sin than when we are successful, admired by others, and prosperous, as King David tragically discovered. Imagine him reflecting on his adultery a year later.

It was spring again. David once had loved warm, fragrant spring afternoons on the palace roof. But this year the scent of almond blossoms smelled like deep regret.

David had no desire to look toward Uriah’s empty house. If only he had not looked that way a year ago. The memory throbbed with pain. His conscience had warned him to stop watching Bathsheba. But in his desire-induced inertia it had felt like he couldn’t pull himself away.

What pathetic self-deception! Couldn’t pull himself away. He would never have tolerated such a weak excuse in another man. If Nathan had unexpectedly shown up while he was leering would he have pulled himself away? O yes! Wouldn’t have risked his precious reputation!

But there on the roof alone, he had lingered. And in those minutes, sinful indulgence metastasized into a wicked, ultimately lethal plan.

David wept. His sovereign, lustful selfishness had stripped a married woman of her honor, murdered her loyal, valiant husband, and killed his own innocent baby boy. Bathsheba was now left with a desolate, hollow sadness.

And he shuddered at the Lord’s dark promise: “The sword will never depart from your house”(2 Samuel 12:10). The destruction had not run its full course.

How had he come to this?

David thought back to those harrowing years when Saul chased him around Horesh. How often had he felt desperate? Daily he had depended on God for survival. He had longed for escape and peace in those days. Now he viewed them as among the best of his life.

And then came the tumultuous, heady years of uniting Judah and Israel under his kingship and subduing their enemies. And it had all climaxed with God’s almost unbelievable promise to establish David’s throne forever.

Had a man ever been so blessed by God? Every promise to him had been kept. Everything David touched had flourished. Never had Israel as a nation been so spiritually alive, so politically stable, so wealthy, so militarily powerful.

And at the peak of this unprecedented prosperity, David had committed such heinous sin. Why? How could he have resisted so many temptations in dangerous, difficult days and then yield at the height of success?

Almost as soon as the question formed in his mind he knew the answer. Pride. Monstrous, self-obsessed pride.

Honored by his God, a hero to his people, a terror to his enemies, surrounded by fawning assistants and overflowing affluence, the poisonous weed of self-worship had grown insidiously in David’s heart. The lowly shepherd that God had plucked by sheer grace from Bethlehem’s hills to serve as king had been eclipsed in his own mind by David the Great, the savior of Israel — a man whose exalted status entitled him to special privileges.

David cupped his face in his hands as his shame washed over him again. Bathsheba’s body had been nothing more than a special privilege he had decided to bestow on himself. And in so doing he had placed himself above God, his office, his nation, Uriah’s honor and life, Bathsheba’s welfare — everything. David had sacrificed everything to the idol of himself.

David fell on his face and wept again. And he poured out his broken, contrite heart to God.

But profound hope was woven into the deep remorse David felt. Knowing he deserved death, David marveled at and worshiped God for the unfathomable depths of mercy in the words, “The Lord also has put away your sin; you shall not die” (2 Samuel 12:13). It took his breath away. This word had come before a single sacrifice had been offered.

This was love that surpassed knowledge. Something miraculous was at work here, something much more powerful than horrific sin. David wasn’t quite sure how it worked. What he did know is that he wanted other transgressors to know the amazingly gracious ways of God.

The greatest enemy of our souls is the pathologically selfish pride at the core of our fallen natures. If we look deep enough, this is what we will find feeding the strong, sinful cravings of our appetites.

And this is why prosperity can be so spiritually dangerous. We tend to see our need for God more clearly in adversity. But seasons of success can be our most perilous because we are so easily deceived into thinking more highly of ourselves than we ought to think. Self-exalting pride is what leads us to usurp God’s rightful rule.

We must beware this danger that lurks in blessings.

And when we sin, we must run to and not avoid the throne of grace (Hebrews 4:16). On this side of the cross we now know fully what David didn’t: God put away our sin by placing them on himself.

Only at the cross will we hear, “The Lord also has put away your sin; you shall not die.” Ever.


Jon Bloom (@Bloom_Jon) is President of Desiring God, which he and John Piper launched together in 1994.

10 Poor Excuses (about doing/not doing what God says)

SOURCE:  Susan Nikaido/Discipleship Journal

We’ve all done it—thought of reasons why doing the opposite of what we know God says is OK … this time.

Here are some common excuses for disobedience, and why they won’t fool the Father.

Excuses For Not Doing What God Tells You To Do

Excuse 1 “I’ll Do It Later.”

When God prompts you to do it now—tell a friend about Him, deal with a persistent sin, send an encouraging note, spend time with Him—telling Him “later” is the same as saying no. “Later” may be too late for the good that God intended when He urged you to act.

Excuse 2 “It’s Too Difficult—I Would Fail.”

Jeremiah tried this one. When God told him He was calling him as a prophet, Jeremiah replied, “I do not know how to speak; I am only a child” (Jer. 1:6). God’s response to Jeremiah is His response to us: “Don’t make excuses; just obey. Don’t be afraid, because I will be with you in everything I ask you to do.”

Excuse 3 “I’m Too Busy Doing Important Things.”

What can be more important than what God is instructing you to do? Claiming, “I’m too busy” is putting your agenda ahead of God’s.

Excuses For Doing What God Says Not To Do

Excuse 4 “It Won’t Hurt Anything.”

God told the Israelites that His commands were “for your own good” (Dt. 10:13). Only He knows the chain of results our disobedience will set in motion. We need to trust His judgment, not our own.

Excuse 5 “No One Will Find Out.”

God will know. Every sin damages both our relationship with Him and our own conscience.

Excuse 6 “I’ll Do It Just This Once.”

God never said sin was OK if you only do it once. Besides, submitting to the flesh rather than to the Spirit strengthens the wrong forces in your life, making it more likely that you will do it again.

Excuse 7 “God Let Me Down.”

When we’re disappointed with our lives, we can begin to think, God didn’t come through for me, so why should I come through for Him? We may stop doing the things we know He wants us to do, and not worry too much about breaking His commandments.

God says, “Never will I leave you; never will I forsake you” (Heb. 13:5); He will always remain faithful to us (2 Tim. 2:13); and His plan for us is for our good (Jer. 29: 11). We need to acknowledge that our perspective is limited and that our painful circumstances and unanswered prayers are part of a larger, grander plan. Learning to trust His Word when it contradicts our perceptions, feelings, and experiences can keep us from excusing our disobedience by blaming Him.

Excuse 8 “I Deserve A Break/Reward.”

When we’ve been working hard on the job or in ministry, it can be tempting to justify taking something that’s not rightfully ours—whether it’s money, goods, or time that belongs to our employer but is spent on personal projects. Or, we blow off something God prompts us to do because we’ve “paid our dues.”

In 2 Kings 5, the prophet Elisha’s servant, Gehazi, figured he was entitled to a little reward for ministry. His master had turned down a gift from a wealthy warrior, but Gehazi returned, behind Elisha’s back, and requested a few “perks” from the man. God struck Gehazi with leprosy.

God never “rewards” obedience by allowing disobedience.

Excuse 9 “At Least I’m Not As Bad As _____.”

Sometimes we try to make ourselves feel better about our sin by comparing it to someone else’s. “I may flirt with my secretary, but at least I’m not sleeping with her.” “I may ‘fudge’ a little on my taxes, but I would never embezzle money.”

Jesus tells the story of a Pharisee who compared himself to others. The religious man prayed, “God, I thank you that I am not like other men—robbers, evildoers, adulterers.” Yet Jesus commended instead the tax collector who prayed, “God, have mercy on me, a sinner” (Lk. 18:9, 14). Repentance is the only attitude toward sin that God accepts.

Excuse 10 “Everyone Else Is Doing It.”

It’s tempting to violate our consciences, to give in a little on our convictions, when we see others doing things we feel uneasy about. It’s especially tempting when “others” are believers we respect. Yet what is right and wrong is never determined by popular vote—”It is the Lord who judges” (1 Cor. 4:4). We must listen to the inner voices that tell us what is right and wrong, not the outer ones.

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