Soul-Care Articles: Christ-centered, Spirit-led, Biblically-based, Clinically-sound, Truth-oriented

Posts tagged ‘Satan’s tactics’

Spiritual Discouragement

SOURCE:  Charles Stanley/In Touch

Discouragement can result from different scenarios, but Satan is the instigator. He will do anything he can to dishearten us and keep our focus on negative things instead of on God.

A subtle form of spiritual discouragement is the idea that we cannot please God. This is a trap of the Devil, and too many Christians are ensnared by it. If we were to write down everything we thought we must do to please God, how long would that list be before it was complete? We would assume we should read the Bible more, pray more, give more, and witness more. We could probably fill up both sides of the paper. Then we would look at our list and realize it’s impossible to accomplish all of it.

That’s the trap.

What pleases the Lord is our obedience, not our adherence to a long checklist of duties.

Unanswered prayer is another source of discouragement.

When we present a request to the Lord, He does not necessarily answer in the manner or timing that would be our preference. When that is the case, we will far too often allow discouragement to creep in, and from there, we might decide to give up on prayer.

Focusing on the Lord is essential for breaking the chains of discouragement.

When you turn to God, it is also helpful to pray three things aloud:

  • First, thank Him for being with you while you feel disheartened.
  • Second, admit He is in control of your life.
  • And third, acknowledge that He is good and will ultimately work the circumstances for your benefit.
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Get Real (with Yourself & with God)

SOURCE:  Adapted from an article by Karl Benzio/Stepping Stones/Lighthouse Network

How many times have we heard expressions like this, “Get Real”? How many times have we said them to ourselves? How many times have we silently thought them when our children made grandiose statements or shared impossible dreams?

At times in the past, it was hard for me to see who I really was and actually get real with myself. Why is this so hard for us to do? Why is it so hard to face ourselves?

I know one good reason … the enemy, Satan, likes it this way.

He tries to plant seeds of deception, pain, and sinfulness in our minds … lenses of self-hatred instead of acceptance of God’s love. His corrupt world system pushes our emotional buttons and interferes with our ability to interpret God’s omniscient and loving sovereignty accurately.

Another factor hindering us is that it’s painful to see who we really are. It was for me.

It was a lot easier to think I was important, talented, bright, nice, blah, blah, blah … than to see my insecurities, inadequacies, mistakes, and needs. It’s even harder to face the major uphill battles and do the work necessary to overcome our issues. This is where our dysfunctional habits, vices, and addictions swoop in to soothe our discomfort and pain. The best way to face ourselves … to be real with ourselves … is to remember that as Christians, we are constantly clothed in Jesus’ robe of righteousness.

God knows exactly what sins, weaknesses, and blemishes you try to hide underneath the faultless garment of salvation that covers and erases all. And He rejoices over you with singing … just imagine that … God singing over you!

Today, know that your Lord longs for you to trust Him enough to be fully yourself with Him. Being real with your God allows Him to bring out the very best in you. When you are real, He can work on your weaknesses. Pray about one thing you have never really opened up to Him. Let light into that area of your life. This pushes the darkness out. And then real healing and transformation can occur. Whether you continue the cover up and hide your weaknesses from  yourself and God, or you get real and allow His healing Light in to those deep places is your decision, so choose well.

Dear Father God, I want to grow the gifts that You planted in my soul. I want to be real with You, Lord. But this is a painful experience for me because first I have to be real with myself. It seems easier for me to ignore how I’m feeling rather than face my misery head on. I pray, Father, that You help me stop numbing my discomfort and negative feelings with my sinful diversions. Give me the courage, Father, to face myself so that I can be real with You. Thank You, Father. I pray in the name of the One who died so I could be real in Your presence, Jesus Christ – AMEN!


I delight greatly in the LORD; my soul rejoices in my God. For he has clothed me with garments of salvation and arrayed me in a robe of righteousness…

Isaiah 61:10

The LORD your God is with you, he is mighty to save. He will take great delight in you, he will quiet you with his love, he will rejoice over you with singing.

Zephaniah 3:17

“Love the Lord your God with all your heart and with all your soul and with all your strength and with all your mind and, Love your neighbor as yourself.”

Luke 10:27

Silence Can Be Destructive

SOURCE: Taken from an article by  Dennis/Barbara Rainey_Family Life

Killing Me Softly

I have become mute, I do not open my mouth.
Psalm 39:9

A man and his wife were having some problems at home and were giving each other the silent treatment. The husband realized he needed to be awakened early one morning to catch a business flight, but he didn’t want to be the first to break the silence. So he left a note on his wife’s side of the bed that read, “Please wake me at 5 A.M.”

By the time bright sunshine roused him the next morning, it was 9 A.M. Furious, he threw back the covers and shouted to his wife (who was nowhere to be found), “Why didn’t you wake me up like I asked you to?” That’s when he saw, stuck to the lamp on his bedside table, a note in her handwriting that read, “It is 5 A.M. Time to wake up.”

It doesn’t take much to make us angry and create emotional distance from each other.

But it does take great, courageous effort to fight through the silence to a place of forgiveness and oneness. Isolation seems to offer us protection, a certain kind of self-preservation. There is a type of peace found in avoidance that appears much more appealing than the pain of dealing with reality.

Silence feels like a security blanket. But in fact, it is one of Satan’s most deadly disguises. The silent treatment is perilously deceptive and ultimately destructive.

When you find yourself tempted to square off against each other, retreating to your corners and refusing to give in, remember that Jesus could have given us the cold shoulder. He could have taken one look at our many, many sins and shortcomings and never sought to draw us out. May His reaching, redemptive love be our model and motivator.

We serve a God who both seeks and speaks. Be sure you’re a spouse who does the same.

Pray that God will show you both what you should do if one or both of you becomes silent.

Fighting the Unholy Trinity

SOURCE:  J. C. Ryle

The principal fight of the Christian is with the world, the flesh, and the devil.

These are their never-dying foes. These are the three chief enemies against whom the Christian must wage war.

Unless they get the victory over these three, all other victories are useless and vain. If they had a nature like an angel, and were not a fallen creature, the warfare would not be so essential. But with a corrupt heart, a busy devil, and an ensnaring world, the Christian must either fight or be lost.

The Christian must fight the flesh. Even after conversion they carry within them a nature prone to evil, and a heart weak and unstable as water. To keep that heart from going astray, there is need of a daily struggle and a daily wrestling in prayer. “I discipline my body,” cries Paul, “and bring it under subjection.” “I see a law in my members at war against the law of my mind, and bringing me into captivity.” “O wretched man that I am, who shall deliver me from this body of death?” “They that are Christ’s have crucified the flesh with its affections and lusts.” “Mortify your members which are upon the earth” (1 Cor. 9:27; Rom. 7:23, 24; Gal. 5:24; Col. 3:5).

The Christian must fight the world. The subtle influence of that mighty enemy must be daily resisted, and without a daily battle can never be overcome. The love of the world’s good things, the fear of the world’s laughter or blame, the secret desire to keep in with the world, the secret wish to do as others in the world do, and not to run into extremes—all these are spiritual foes which beset the Christian continually on their way to heaven, and must be conquered. “The friendship of the world is enmity with God: whosoever therefore will be a friend of the world, is the enemy of God.” “If any man love the world, the love of the Father is not in him.” “Whatsoever is born of God overcomes the world.” “Be not conformed to this world” (James 4:4; 1 John 2:15; 1 John 5:4; Rom. 12:2).

The Christian must fight the devil. That old enemy of mankind is not dead. Ever since the fall of Adam and Eve he has been going to and fro in the earth, and walking up and down in it, and striving to compass one great end—the ruin of a person’s soul. Never slumbering and never sleeping, he is always going about as a lion seeking whom he may devour. An unseen enemy, he is always near us, about our path and about our bed, and spying out all our ways. A murderer and a liar from the beginning, he labors night and day to cast us down to hell. Sometimes by leading into superstition, sometimes by suggesting infidelity, sometimes by one kind of tactics and sometimes by another, he is always carrying on a campaign against our souls. “Satan has desired to have you, that he may sift you as wheat.” This mighty adversary must be daily resisted if we wish to be saved. But “this kind does not come out” except by watching and praying, and putting on the whole armor of God. The strong man armed will never be kept out of our hearts without a daily battle. (Job 1:7; 1 Peter 5:8; John 8:44; Luke 22:31; Eph. 4:11).

► Reader, perhaps you think these statements too strong. You fancy that I am going too far, and laying on the colors too thickly. You are secretly saying to yourself, that men and women may surely get to heaven without all this trouble and warfare and fighting.

Remember the maxim of the wisest general that ever lived in England: “In time of war it is the worst mistake to underrate your enemy, and try to make a little war.” This Christian warfare is no light matter.

~ J.C. Ryle

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John Charles Ryle [1816-1900] was a prolific writer, vigorous preacher, faithful pastor in England, husband of three wives (widowed three times) and the father to five children.

Drifting Away: One Thought, Choice, Doubt at a Time

SOURCE:  Joe Stowell/Strength for the Journey

Drifting Away

“Did God really say, ‘You must not eat from any tree in the garden?’” Genesis 3:1

On a recent vacation, Tom was casually bobbing around on a raft just offshore. He closed his eyes, basking in the warm sun. Before he realized it, he had drifted too far from shore. He hopped off the raft to get back to the security of the sand, but the water was now over his head. He didn’t know how to swim.

The drift of our lives away from God is just as subtle.

And just as dangerous.

We drift one thought at a time, one small choice at a time, and often one damaging doubt at a time.

In fact, our adversary is delighted to help our rafts drift from the protection and presence of God by casting doubt on God’s goodness to us. If you sense that your life has been set adrift—that God is not as close and precious as He used to be—then you may have just been in the riptide of an old trick of the enemy of your soul. The same trick he used to sever Eve’s heart from the joy of her relationship with her Creator.

Satan’s opening volley was not a blistering attack on God; it was a simply a question that he wanted Eve to think about. “Did God really say, ‘You must not eat from any tree in the garden?’” (Genesis 3:1).

Actually, God had said that she could eat of every tree but one. But Satan twisted the facts to suit his purposes and to lead Eve’s mind to the conclusion that God was not the generous God she had known Him to be, but rather a stingy, restrictive, joy killer. Once she had let her heart drift to the wrong conclusion, it was easy for her to believe Satan’s lie that God just wanted to keep her from being as knowledgeable as He is and that the threat of them dying was just God’s way of scaring them into compliance with His stingy ways.

Satan still sets us adrift by planting doubt about God’s Word and spinning the facts to his own evil advantage.

Once we begin to suspect God instead of trusting Him, we inevitably drift away from Him.

So, beware!

Your life is full of scenarios where Satan can put his deceitful twist on your experiences. He is the spin-doctor of hell, and as Jesus said, “When [Satan] lies, he speaks his native language, for he is a liar and the father of lies” (John 8:44).

With that in mind, keep a lookout for some of Satan’s favorite spins:

  • Lie #1: God is to blame for the evil that Satan has inflicted on our lives.
  • Lie #2: God has not rewarded me for being good. I’ve been used, not blessed!
  • Lie #3: God’s rules are restrictive and oppressive. He just wants to take the fun out of my life.
  • Lie #4: God is good to others but not to me. He must not love me!

And there are many other lies, all custom-made for your head and heart.

If you believe them, you have begun to drift away from the safe shores of God’s love and protecting provision. You’ll soon discover that you are adrift in the middle of nowhere, bobbing dangerously over your head. And count on it, as Eve was soon to learn, Satan won’t stay around to make you happy and fulfilled. He’ll be slithering off to more interesting company, leaving you in the deep waters of shame and regret.

YOUR JOURNEY…

  • Are you drifting in a sea of doubt? Make an appointment to talk to a trusted pastor or friend and ask that person to help you find your way back to God.
  • Pray and ask God to reveal the lies that Satan is using in your life. Find Bible verses that contradict the lies and recite them when you are tempted to believe what is not true.
  • Do you suspect God, or do you trust Him? How can faith shield you from the pitfall of suspecting and doubting God? Read Jeremiah 29:11Ephesians 6:16Galatians 2:201 Timothy 6:12; and Hebrews 11:1-40.

Engaging The Unseen Foe

SOURCE:  Jerry Bridges/Discipleship Journal

Issues: Prayer is warfare with a defeated but still powerful enemy. When we allow our prayer lives to remain only on the level of immediate or “felt” needs, we risk the great danger of losing the struggle that God is ultimately interested in.

THERE’S a chapter in the history of the nation of Israel that I believe graphically illustrates the way we tend to operate as Christians.

Second Kings 3 records the account of Joram, the king of Israel, going into battle against the king of Moab. Joram did not seek God’s help or guidance for the fray; he simply made the decision and then enlisted the alliance of his former countryman, Jehoshaphat (king of Judah). Jehoshaphat didn’t pray either. After gathering up the king of Edom, they all went charging into battle.

In verse 9 we find out that they got into a supply problem: they ran out of water in the middle of the desert. Suddenly they wanted God’s help, and only then did they begin to pray (their method of praying was to seek the prophet). Their felt need was the focus of their prayer.

Water for their men and animals was a very important detail for those kings. But they were not out in the desert to drink water: they were there to fight a battle. Notice how God answered when he spoke to the prophet Elisha: “You will see neither wind nor rain, yet this valley will be filled with water, and you, your cattle and your other animals will drink. This is an easy thing in the eyes of the Lord; he will also hand Moab over to you” (verses 17–18). God had not forgotten the objective: to win the battle over the Moabites. The kings, however, had lost sight of why they were out there, because they were preoccupied with their immediate need.

THE TRUE BATTLEGROUND

As Christians, our prayer lives tend to dwell in the realm of water shortages. We seldom operate in the realm of true spiritual warfare. Go to an average prayer meeting, and I guarantee that 75 percent of the prayer requests will be for felt needs: for example, Jim’s neck. Now Jim’s neck needs to be healed, and I hope we are praying about it. But we never seem to get into the battle. As I’ve told my Sunday school class, “The only way that you can get prayed for at our church is to be in the hospital or out of a job.”

One year at Thanksgiving time I flew out to southern California to speak at a mission conference. My goal was to stimulate a vision among students and young military personnel for recruiting laborers for the harvest field. When I arrived at the Los Angeles airport, however, no one was there to meet me.

After wandering around the gate area and the baggage claim for forty-five minutes, I called the conference grounds. No answer. I thought, Well, I’ll get my secretary on this—she knows how to take care of these things. But when I called long distance back to Colorado Springs, no one answered the phone there either! Then I remembered that it was the Friday after Thanksgiving, and the office was closed. There I was, stuck.

It was then that I resorted to prayer: “Lord, if there is anyone in this airport looking for me,” I prayed, “help him to find me.” Not having much faith that my prayer was going to be answered, I headed out a nearby door to catch a bus to Pasadena. On my way out, I ran into a familiar-looking man on his way in. He was looking for me.

That was one of the quickest answers to prayer that I have ever experienced. Later on, however, I asked myself this question: “Did I pray as fervently for the real mission for which I was sent to southern California as I did that someone might find me at the airport?” In that airport, I was like Joram and Jehoshaphat, stranded in the desert without water. But the real reason I was there was not to get picked up at the airport, but to have a part in recruiting laborers for the harvest field. Jesus told us to pray that the Lord of the harvest will send forth laborers. That was the real battle.

There are three military terms that I feel illustrate various types of prayer: strategic, tactical, and logistical. Strategic refers to the ultimate objective—to defeat the enemy—and the overall plan, or strategy, to bring him into submission. Tactical means the specific battles necessary to achieve the ultimate objective. Logistical is simply supplying the physical needs of the army fighting the battle.

I believe that 75 to 80 percent of our prayer is for logistical items. For water in the desert. For someone to find us at the airport. For that sick person in the hospital. For the one who lost his job. All of these things are important, and we should be praying for them. But those kinds of things are almost all we pray about.

I would guess that 15 to 20 percent of our prayer effort is tactical, related to specific engagements with the enemy—the spiritual results of the conference I spoke at, for example. But that conference was only a specific operation; the overall objective was raising up laborers.

Very little of our prayer effort is strategic, or focused on our ultimate objective—the battle that God is really interested in. We need to remember that when we pray, we are entering into spiritual warfare. We are engaging a defeated but still powerful enemy: Satan, our unseen foe.

There are four primary aspects of this kind of warfare that are crucial to our success: first, understanding our enemy; second, identifying and learning to use the weapons with which to fight him; third, understanding the nature of our struggle with him; and fourth, focusing on the right objective in our attempts to defeat him.

UNDERSTANDING OUR ENEMY

In Ephesians 6:12, Paul says that our struggle is “not against flesh and blood, but against the rulers, against the authorities, against the powers of this dark world and against the spiritual forces of evil in the heavenly realms.” Our warfare is with the devil and all of his evil angels. They are the spiritual forces Paul refers to in this passage.

The New Testament tells us four facts about the devil that we need to know in order to combat him. First, he is the ruler, with evil angels under him, of a kingdom in which all of the unsaved are held. When Paul wrote to the Ephesian believers that they were formerly dead in their sins, he was saying the same about us. We used to live in our sins when we followed “the ways of this world and of the ruler of the kingdom of the air, the spirit who is now at work in those who are disobedient” (Ephesians 2:1–2). We all used to follow the devil because we were all in his kingdom, under his dominion. When God commissioned Paul, he sent him to turn the Gentiles, the unsaved, “from darkness to light, and from the power of Satan to God” (Acts 26:18).

Not only does Satan hold the unsaved under his reign, but he also blinds the minds of unbelievers so that they cannot see the light of the gospel (2 Corinthians 4:4). That’s why witnessing often seems like pouring water off a duck’s back. Our speech comes across like a foreign language; the unbeliever just can’t understand.

When we witness to someone, we are launching an attack upon Satan’s kingdom. We cannot win this attack by our own power, because that person is under Satan’s dominion, and he is blinded by him. Jesus said that we cannot enter a strong man’s house and carry off his possessions until we first bind that strong man (Matthew 12:29). The strong man is the devil, and we bind him through prayer. That’s why we must enter into battle in prayer before we engage the unsaved in a witnessing situation.

The third fact that the Bible tells us about Satan is that he wars against believers, even though we have been delivered from his dominion into the kingdom of God. First Peter 5:8 says that he prowls around like a roaring lion looking for someone to devour. The roaring lion is intended to symbolize the ferociousness of Satan.

When he attacks us in order to ruin us, however, he masquerades as an angel of light (2 Corinthians 11:14). In Scripture, light stands for either truth or moral purity. When Paul says that Satan masquerades as an angel of light, he means that Satan tries to convince us that his false teaching is the truth. When he tempted Jesus in the desert, saying, “Cast yourself down because it is written, ‘He will hold you up,”‘ Satan twisted the truth.

Second Timothy 2:22–26 tells us that Satan’s masquerade can be so deceptive that he actually takes believers captive to do his will. This is not demon-possession, but rather a diversion of our minds into false teaching, unimportant or peripheral issues, temptations, discouragement, and doubts about the truth of God’s word.

I vividly remember an event that occurred to me while going through an intense spiritual battle. I was looking at a particular promise in Scripture, when Satan planted this thought in my mind: “It isn’t true, is it?” That was just as clear in my mind as if he had spoken in a voice. He was seeking to make me captive to do his will by attacking my mind with false teaching.

We are at war with an enemy who has thousands of years of experience. Satan attacked Eve in the Garden of Eden, and he has been attacking God’s people ever since. He knows his strategy, and he is not locked up in logistics.

But Scripture gives us a fourth (and the most important) fact about Satan: he is a defeated foe.Colossians 2:15 tells us that Jesus Christ disarmed the powers and authorities and “made a public spectacle of them, triumphing over them by the Cross.” This is the reason James can tell us, “Resist the devil and he will flee from you” (James 4:7). Satan has lost the big war. He is now engaged in guerilla warfare against us, and we can defeat him in this day-to-day struggle.

USING THE RIGHT WEAPONS

In 2 Corinthians 10:3–5, Paul gives us a clue to the kind of weapon we need to battle Satan:

For though we live in the world, we do not wage war as the world does. The weapons we fight with are not the weapons of the world. On the contrary, they have divine power to demolish strongholds. We demolish arguments and every pretension that sets itself up against the knowledge of God, and we take captive every thought to make it obedient to Christ.

The war we are engaged in is for the minds and souls of people. Our weapons are not physical, nor are they those of human logic and cleverness. They are divine.

When you are engaged in battle and the objective is a person’s mind, what are you going to use? The truth. Satan masquerades as an angel of truth, but we combat him with the real truth—the word of God. Paul tells us in Ephesians 6 to put on the full armor of God, so that we may be able to stand against the wiles of the devil. The list of armor is primarily defensive: helmet, breastplate, belt, sandals, shield and so forth.

In verse 17, however, Paul says, “Take the helmet of salvation and the sword of the Spirit, which is theword of God.” There are two Greek words that are translated, “the word of God.” One of them is logos, referring to Scripture in general. The other is a word that focuses on a specific passage of Scripture. In this verse, Paul is referring to the specific word of God—individual passages of the Bible that are brought to bear on individual battles. Just as Jesus answered Satan with specific passages of Scripture from the Old Testament when he was tempted in the desert, so we fight Satan with specific passages of Scripture that apply to the situation at hand.

Our first weapon in battling our foe is the word of truth. In verse 18 of Ephesians 6, Paul gives us our second: “And pray in the Spirit.” The second weapon is prayer. Whether we are evangelizing the lost, discipling believers, or trying to restore a lapsed brother or sister, the weapons are always the same: the word of truth accompanied by prayer in the Spirit. We need the Spirit of God to open our minds and release us from Satan’s captivity.

The battle for the souls of men and women is really not won in the witnessing encounter or the discipling meeting, but in prayer, before we ever get into those situations. Our actions are of course necessary, but it is futile to fight without paving the way by prayer against the devil.

THE NATURE OF OUR STRUGGLE

We are at war against a powerful, unseen foe. And our weapons are the word of God and prayer. In order to use these weapons successfully, we need to have an adequate understanding of the kind of warfare we are engaged in.

Several times, Paul uses a word related to prayer that means to struggle or to agonize. It is the word from which we get our word agony. The same word is translated “fight” in 1 Timothy 6:12—”Fight the good fight of faith.” Paul also uses this word in Colossians 1:28–29: “We proclaim him, admonishing and teaching everyone with all wisdom, so that we may present every one perfect in Christ. To this end I labor, struggling [or agonizing] with all his energy, which so powerfully works within me.” Here Paul is talking about our first weapon, the word of truth. But in chapter two, verse 1 of his letter to the people at Colossae he continues, “I want you to know how much I am struggling for you and for those at Laodicea, and for all who have not met me personally.” In Colossians 1:29 Paul means, “I agonize in the ministry of the word.” In Colossians 2:1 he means, “I agonize in the ministry of prayer.” Both indicate intense fighting. Paul wasn’t just praying about those in the hospital and the unemployed. He was in the heat of the battle.

In Colossians 4:12, Paul commends Epaphras for the same kind of struggling: “Epaphras, who is one of you and a servant of Christ Jesus, sends greetings. He is always wrestling [always agonizing, always waging war] in prayer for you, that you may stand firm in all the will of God, mature and fully assured.” Epaphras had his eye on the battle. He wanted these people to grow up in Christ and stand firm in the will of God. He wasn’t just concerned about their logistical or felt needs. He was concerned about the spiritual aspects of their lives. And he waged war in prayer.

Are you in the battle? Have you agonized in prayer lately? Or are you still preoccupied with the material things of your life, as Joram was for the need of water, losing sight of the real battle and the real enemy?

FOCUSING ON THE RIGHT OBJECTIVE

Once we’ve faced the enemy, armed ourselves with the right weapons, and prepared ourselves for the rigors of battle, we can still jeopardize our success by losing sight of God’s ultimate objective in this spiritual warfare.

What is God’s objective? “For God so loved the world.” God so loved people that he gave his only begotten son. Christ died for them. This is God’s objective: people; not being found at the airport, or even having a great mission conference. Those are logistical and tactical operations.

In Genesis 12:3, God promised Abraham, “All people on earth will be blessed through you.” This hasn’t happened yet. Our job is to engage the enemy in warfare, to see that it does happen. God’s plan is going to be fulfilled, but he has ordained that this plan be carried out through prayer.

There are 412 billion men, women, and children on this earth right now. Most of them have never received the gospel. Have you prayed God’s promises into fulfillment for any of those people lately? Are you engaging Satan in battle through prayer? Are you asking God to bind the strong man, and claiming Christ’s victory on the Cross?

Jesus said that the harvest is plentiful and the laborers are few. He told us to pray that the Lord of the harvest would raise up laborers. The battle is not with unemployment and sickness and transportation arrangements. Those are necessary logistical items, and I am not saying that we shouldn’t pray for those things. God is aware of our friend in the hospital, or the man or woman out of a job. But I think that his attitude toward them is embodied in what he said to Joram: “This is an easy thing in the eyes of the Lord.” They are logistical details. He will also hand the enemy over to us.

My challenge to you is this: keep praying for your friend in the hospital, and keep praying for your friend who needs work. But remember that these are light things in the eyes of the Lord. Ask God to get you into the heat of the real battle. Ask him to equip you to engage the unseen foe, and then take your prayer life into the war for God’s ultimate objective. And expect him to hand Moab over to you.

Being “trapped” is exactly where Satan wants us

 SOURCE: Adapted from an article at:   Lighthouse Network/Stepping Stones

Addictions – the Stone Gods

As kids, none of us set out with the goal of feeling trapped in an addiction.

Sadly, after a slow and insidious beginning, that is the ultimate end for all addictive behaviors: enslavement.

Addictions make us slaves to that object. Some people can feel the enslavement very specifically. Others are fooled into thinking they aren’t enslaved, because the takeover is so subtle and usually occurs over a big chunk of time. The reality is, we easily become slaves to the objects that soothe us. Being “trapped” is exactly where Satan wants us. He cleverly disguises our addiction objects. Because we aren’t stupid, and really don’t want to be slaves, Satan has to be subtle and crafty to help us progress down the enslavement pathway.

People can find themselves obsessively and compulsively hooked on almost anything. The object of desire for an addict is always staring them right in the face.

For some it’s using food as a source of comfort. For others it can be substances, control, relationships, anger, spending, Facebook, the phone, sports, TV, anxiety, panic attacks, guilt, fear, hobbies, money, power (think parent tactics), a loud and intimidating voice, the silent treatment, avoidance … man, the list is endless. Just think of how many times these responses or objects got you into trouble, yet you still do them. That is enslavement.

People caught up in an addiction have replaced God with an idol.

They have found something that promises a good time, makes things better or easier to deal with, or makes the pain or struggle go away. What entered life as an understanding resource, tool, friend, or savior quickly became a cruel master.

The problem with idols is that they are chosen because we want what we think they can give us, not because of what they actually are. We believe that they will do something for us, so we give them our devotion. But they are actually stone gods … illusions and lies that give us a little, but then trap us by interfering with the full, long term relief that going to God will actually bring in-full.

Today, know and spread the news that for believers there is great hope. We are not alone in our addictions. No matter where we are, the Holy Spirit is within us and intercedes for us before God.

When you are uncomfortable emotionally, notice what you turn to for soothing. Today’s scripture tells us that we are “crucified with Christ, therefore we no longer live, but it is Christ who lives within us.”

This is the truth: we do not struggle alone. Christ is with us, and in Him we are free. When we are focused on Him, we can find the strength we need for freedom and victory over all our addictions. Your decision, so choose well.

Prayer

Dear Father God, Today more than ever I need You to live up to that divine title of Savior. I need You to save me from myself, my addictions, my fear, my burdens. I am so tired of trying to do it on my own. I am weary and exhausted, stressed out and alone. Come to me and save me. Free me from my fears and help me to hold onto You, so that my life, dreams, and hopes can be renewed. I pray this in the name of the One whom You sent to set me free from all enslavement, Jesus Christ;  – AMEN!

The Truth

The Spirit of the Sovereign Lord is on me because the Lord has anointed me to preach good news to the poor. He has sent me to bind up the brokenhearted, to proclaim freedom for the captives and release from darkness for the prisoners,

Isaiah 61:1

I have been crucified with Christ; and it is no longer I who live, but Christ lives in me; and the life which I now live in the flesh I live by faith in the Son of God, who loved me and gave Himself up for me.

Galatians 2:20

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