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Posts tagged ‘sanctification’

Suffering: A Suffering Savior Has Suffering Disciples

SOURCE:  Tolle Lege/J.C. Ryle

“Suffering is the diet of the Lord’s family” 

“All the sons of God take part in suffering with Christ. What says the Scripture? ‘If children, then heirs, heirs of God and joint heirs with Christ, if so be that we suffer with Him.’ (Rom. 8:17.) All the children of God have a cross to carry.

They have trials, troubles, and afflictions to go through for the Gospel’s sake. They have trials from the world,—trials from the flesh,—and trials from the devil. They have trials of feeling from relations and friends,—hard words, hard treatment, and hard judgment.

They have trials in the matter of character;—slander, misrepresentation, mockery, insinuation of false motives,—all these often rain thick upon them. They have trials in the matter of worldly interests.

They have often to choose whether they will please man and lose glory, or gain glory and offend man. They have trials from their own hearts. They have each generally their own thorn in the flesh,—their own home-devil, who is their worst foe. This is the experience of the sons of God.

Some of them suffer more, and some less. Some of them suffer in one way, and some in another. God measures out their portions like a wise physician, and cannot err. But never, I believe, was there one child of God who reached paradise without a cross.

Suffering is the diet of the Lord’s family. ‘Whom the Lord loveth He chasteneth.’—’If ye are left without discipline, in which all have participated, then ye are illegitimate children and not sons.’—’Through much tribulation we must enter the kingdom of God.’—’All that will live godly in Christ Jesus shall suffer persecution.’ (Heb. 12:6, 8; Acts 14:22; 2 Tim. 3:12.)

Suffering is a part of the process by which the sons of God are sanctified. They are chastened to wean them from the world, and make them partakers of God’s holiness. The Captain of their salvation was ‘made perfect through suffering,’ and so are they. (Heb. 2:10; 12:10.)

Let us try to settle this down into our hearts also. The sons of God have all to bear a cross. A suffering Saviour generally has suffering disciples.

The Bridegroom was a man of sorrows. The Bride must not be a woman of pleasures and unacquainted with grief. Blessed are they that mourn! Let us not murmur at the cross. This also is a sign of sonship.”

–J.C. Ryle, Practical Religion: Being Plain Papers on the Daily Duties, Experience, Dangers, and Privileges of Professing Christians (London: Charles Murray, 1900), 418-419.

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Battle Plan Against Sin –> Act The Miracle

SOURCE: Adapted from a work by  John Piper

The battle plan

The link between the cross and the conquered sin in my life is my Holy-Spirit-empowered will. And that empowering by the Spirit is blood bought. “God’s love has been poured into our hearts through the Holy Spirit who has been given to us. For while we were still weak, at the right time Christ died for the ungodly” (Rom. 5:5-6).

In other words, God intends that part of our experience of sanctification be the consciouswilled, opposition to specific sins in our lives. I only say “part” of our experience of sanctification because this is not the whole work of sanctification. In some areas of sin, God simply takes away the desire and the temptation is gone, and we don’t have to fight it any more.

Now here is what God showed [me . . .]: For decades I have applied this battle plan to sexual temptation but hardly at all to the sins of selfishness, anger, self-pity, blaming, and sullenness. I have engaged my will head-on with sexual lust. I have heard Jesus say, “If your right eye causes you to sin, tear it out and throw it away. For it is better that you lose one of your members than that your whole body be thrown into hell” (Matt. 5:29). Nobody spontaneously tears out his eye. That is an act of will overcoming all kinds of natural disinclination. That’s what I do when any illicit sexual thought tries to gain the ascendancy in my mind.

I go on the attack with A.N.T.H.E.M.:

  • AVOID.
  • Say NO! within five seconds.
  • TURN to something magnificent, like Christ crucified.
  • HOLD the pure thing in the mind until the temptation is gone.
  • ENJOY the greater pleasure of the blood-bought promises of God.
  • MOVE on to meaningful Christ-exalting activity.

There is nothing passive in my will when the lion of lust comes out of the bushes. I don’t lie down and wait for a miracle. act the miracle. I will explain that phrase in just a moment.

What I realized was that I was not applying any of this same gospel vigilance—what Peter O’Brien calls “continuous, sustained, strenuous effort”—against my most besetting sins. I was strangely passive, victim-like.

I had the unarticulated sense (mistakenly) that these sins (unlike sexual lust) should be defeated more spontaneously—with less direct use of my will. It should all happen naturally from the inside out. And if I tried to attack them with my will the way I did sexual lust, it would produce external conformity, not internal change. But I never let that thought stop me from attacking lust.

The text that broke though my inconsistency was Philippians 2:12-13.

Therefore, my beloved, as you have always obeyed, so
now, not only as in my presence but much more in my
absence, work out your own salvation with fear and
trembling, for it is God who works in you, both to will and
to work for his good pleasure.

Why should there be “fear and trembling” as I attack my sin and bring about salvation from self-pity?

The reason given in the text is not a threat. It’s a gift.

Work to kill your sin, and will to kill your sin, and do it with fear and trembling because God Almighty—Maker of heaven and earth, Redeemer, Justifier, Sustainer, Father, Lover—is so close to you that your working and willing is his working and willing.

Tremble at this breathtaking thought.

God Almighty is in you. God is the one in you willing. God is the one in you working. Your “continuous, sustained, strenuous” effort is not only being carried out in the presence of the all-holy God, but is the very continuous, sustained, strenuous effort of God himself.

I am not waiting for a miracle. I am acting a miracle.

God is the decisive cause, but my will is the agent. And it becomes the agent in obedience to the command “work!” For in your working, God is working.

————————————————————————-

This is an excerpt from the revised edition of  Brothers, We Are Not Professionals  (B&H Publishing Group, 2013).

10 Things to Pray for Your Wife

SOURCE: Taken from an article by Jonathan Parnell/Desiring God

It is a beautiful thing — a miracle — when we become as invested in the sanctification of others as we are in our own.

And, of course, the best place to start is with our spouses.

So men, here are ten things to want from God (and ask from him) for your wife:

  1. God, be her God — her all-satisfying treasure and all. Make her jealous for your exclusive supremacy over all her affections (Psalm 73:24–25).
  2. Increase her faith — give her a rock-solid confidence that your incomparable power is only always wielded for her absolute good in Christ (Romans 8:28–30).
  3. Intensify her joy — a joy in you that abandons all to the riches of your grace in Jesus and that says firmly, clearly, gladly: “I’ll go anywhere and do anything if you are there” (Exodus 33:14–15).
  4. Soften her heart — rescue her from cynicism and make her tender to your presence in the most complicated details of dirty diapers and a multitude of other needs you’ve called her to meet (Hebrews 1:3).
  5. Make her cherish your church — build relationships into her life that challenge and encourage her to walk in step with the truth of the gospel, and cause her to love corporate gatherings, the Lord’s Table, and the everyday life of the body (Mark 3:35).
  6. Give her wisdom — make her see dimensions of reality that I would overlook and accompany her vision with a gentle, quiet spirit that feels safe and celebrated (1 Peter 3:4).
  7. Sustain her health — continue to speak your gift of health and keep us from presumption; it is by blood-bought grace (Psalm 139:14).
  8. Multiply her influence — encourage and deepen the impact she has on our children. Give her sweet glimpses of it. Pour her out in love for our neighbors and spark creative ways to engage them for Jesus’s sake (John 12:24).
  9. Make her hear your voice — to read the Bible and accept it as it really is, your word… your very word to her where she lives, full of grace and power and everything she needs pertaining to life and godliness (2 Peter 1:3).
  10. Overcome her with Jesus — that she is united to him, that she is a new creature in him, that she is your daughter in him. . . No longer in Adam and dead to sin; now in Christ and alive to you, forever (Romans 6:11).

And then a thousand other things.  Amen.

Not Health–Not Happiness, BUT Holiness!

SOURCE:  Oswald Chambers

. . it is written, ’Be holy, for I am holy’ —1 Peter 1:16

We must continually remind ourselves of the purpose of life.

We are not destined to happiness, nor to health, but to holiness.

Today we have far too many desires and interests, and our lives are being consumed and wasted by them. Many of them may be right, noble, and good, and may later be fulfilled, but in the meantime God must cause their importance to us to decrease. The only thing that truly matters is whether a person will accept the God who will make him holy. At all costs, a person must have the right relationship with God.

Do I believe I need to be holy?

Do I believe that God can come into me and make me holy?

If through your preaching you convince me that I am unholy, I then resent your preaching. The preaching of the gospel awakens an intense resentment because it is designed to reveal my unholiness, but it also awakens an intense yearning and desire within me. God has only one intended destiny for mankind— holiness. His only goal is to produce saints. God is not some eternal blessing-machine for people to use, and He did not come to save us out of pity— He came to save us because He created us to be holy. Atonement through the Cross of Christ means that God can put me back into perfect oneness with Himself through the death of Jesus Christ, without a trace of anything coming between us any longer.

Never tolerate, because of sympathy for yourself or for others, any practice that is not in keeping with a holy God.

Holiness means absolute purity of your walk before God, the words coming from your mouth, and every thought in your mind— placing every detail of your life under the scrutiny of God Himself.

Holiness is not simply what God gives me, but what God has given me that is being exhibited in my life.

Lord, What Do YOU See When YOU Look At Me?

SOURCE:  John Eldredge

What God Sees When He Sees You

Your sin has been dealt with. Your Father has removed it from you “as far as the east is from the west” (Ps. 103:12). Your sins have been washed away (1 Cor. 6:11).

When God looks at you he does not see your sin.

He has not one condemning thought toward you (Rom. 8:1). But that’s not all.

You have a new heart.

That’s the promise of the new covenant: “I will give you a new heart and put a new spirit in you; I will remove from you your heart of stone and give you a heart of flesh. And I will put my Spirit in you and move you to follow my decrees and be careful to keep my laws” (Ezek. 36:26 -27). There’s a reason that it’s called good news.

Too many Christians today are living back in the old covenant.

They’ve had Jeremiah 17:9 drilled into them and they walk around believing my heart is deceitfully wicked. Not anymore it’s not. Read the rest of the book. In Jeremiah 31:33, God announces the cure for all that: “I will put my law in their minds and write it on their hearts. I will be their God, and they will be my people.” I will give you a new heart. That’s why Paul says in Romans 2:29, “No, a man is a Jew if he is one inwardly; and circumcision is circumcision of the heart, by the Spirit.”

Sin is not the deepest thing about you. You have a new heart.

Did you hear me?

Your heart is good.

What God sees when he sees you is the real you, the true you, the [person] he had in mind when he made you.

(Wild at Heart , 133-34)

An Intimate, Honest, Personal Conversation (With God)

SOURCE:  Randall Johnsonthimblefulloftheology

Ephesians 4:12-16 – Conversations with God

So Christ himself gave the apostles, the prophets, the evangelists, the pastors and teachers, to equip his people for works of service, so that the body of Christ may be built up until we all reach unity in the faith and in the knowledge of the Son of God and become mature, attaining to the whole measure of the fullness of Christ.  Then we will no longer be infants, tossed back and forth by the waves, and blown here and there by every wind of teaching and by the cunning and craftiness of people in their deceitful scheming.  Instead, speaking the truth in love, we will grow to become in every respect the mature body of him who is the head, that is, Christ.  From him the whole body, joined and held together by every supporting ligament, grows and builds itself up in love, as each part does its work.

Some people can be very protective of their place and position, making it difficult, if not impossible, for someone else to gain their knowledge or experience.  But not You, Lord Jesus.  You have purposely given Your church gifted individuals for the express goal of equipping us to be replicas of You.  Whereas some might see this as just another form of pride, we, Your followers, know it is the expression of Your deepest love for us.

Your heart is to build us up, to help us attain to the full stature of Your character because you know this is what makes us the most happy and fulfilled.  When we are loving like You love, when we are making a powerful contribution to the welfare of another like You do, we are operating at our “factory” best.

I want to be everything You are, Lord.  You want me to be everything You are.  There is nothing better to be.  So equip me, equip me, equip me.  Let me never tire of gaining more knowledge and skill to minister to my brothers and sisters in the body of Christ.  Help me maintain absolute unity in the faith with them.  Make me worthy of Your gifts.

Six Ways of Minimizing Sin

SOURCE:  blog from Provocations and Paintings

I found these six ways of minimizing sin to be very instructive regarding gospel-centered sanctification/mortification of sin. Take a moment and examine your fight against sin, the ways you are prone to minimize sin, and develop an intentional strategy to renounce them.

Defending

I find it difficult to receive feedback about weaknesses or sin. When confronted, my tendency is to explain things away, talk about my successes, or to justify my decisions. As a result, I rarely have conversations about difficult things in my life.

Pretending

I strive to keep up appearances, maintain a respectable image. My behavior, to some degree, is driven by what I think others think of me. I also do not like to think reflectively about my life. As a result, not very many people know the real me (I may not even know the real me).

Hiding

I tend to conceal as much as I can about my life, especially the “bad stuff”. This is different than pretending in that pretending is about impressing. Hiding is more about shame. I don’t think people will accept the real me.

Blaming

I am quick to blame others for sin or circumstances. I have a difficult time “owning” my contributions to sin or conflict. There is an element of pride that assumes it’s not my fault AND/OR an element of fear of rejection if it is my fault.

Minimizing

I tend to downplay sin or circumstances in my life, as if they are “normal” or “not that bad. As a result, things often don’t get the attention they deserve, and have a way of mounting up to the point of being overwhelming.

Exaggerating

I tend to think (and talk) more highly of myself than I ought to. I make things (good and bad) out to be much bigger than they are (usually to get attention). As a result, things often get more attention than they deserve, and have a way of making me stressed or anxious.

[This excerpt is taken from the excellent study called The Gospel-Centered Life.]

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