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Posts tagged ‘releasing another’s debt’

Forgiveness isn’t easy, but it’s always necessary

SOURCE:  American Association of Christian Counselors [AACC]

The Deep Oil of Forgiveness

“Forgiveness is the fragrance that the violet sheds on the heel that has crushed it.” -Mark Twain

“Forgive us our debts as we forgive our debtors.” -Jesus Christ

In his book “Unconditional” Brian Zahnd asks this question, “So what is your story? Who has been cruel to you? Perhaps bitterly cruel. What injustice have you suffered? How have you been mistreated? Perhaps miserably so. Who has cheated you? Abused you? Lied to you? Lied about you? Maybe it was last week. Maybe it was a lifetime ago.” i

It is interesting to look at Jesus’ words in Mark 11 concerning interpersonal forgiveness, “And, whenever you stand praying, forgive, if you have anything against anyone, so that your Father also who is in heaven may forgive your trespasses.” (Mark 11:25 ESV) Christ is in effect saying that our vertical relationship with God is much more related to our horizontal relationships with those around us, than we would like to admit.

As our personal creator, Jesus understands how we are made. Not just spiritually, but physiologically as well. Our bodies simply are not fashioned to carry the burden and weight of unforgiveness.

Psychiatrist Loren Olson recently noted that “those more inclined to pardon the transgressions of others have been found to have lower blood pressure, fewer depressive symptoms and, once they hit late middle age, better overall mental and physical health than those who do not forgive easily.” ii

Forgive easily? Is that even possible? We all have heard someone say (or maybe even said it ourselves), “I will forgive, but I will never forget!”

Ev Worthington, whose elderly mother was brutally beaten, raped, and left alone to slowly bleed to death by an enraged burglar, gives personal insight into this. “Sometimes people have a hard time admitting that they aren’t forgiving a person who hurt them. They think that forgiving is a matter of saying certain words — ‘I forgive you’, but there is a heart by-pass. Being able to say the words is a step, but the Lord really wants our hearts touched.”

At the core, forgiveness is releasing a debt. Choosing not to harbor the hurt and anger anymore. Opening the door for healing — maybe even reconciliation.

Forgiveness isn’t easy, but it’s always necessary. And it only takes one to forgive. When you get to the heart of the matter, our ability to forgive is rooted in the fact that we have been forgiven by Christ, in God. (2 Corinthians 5:18-20)

All relationships demand the deep oil of forgiveness.

When we forgive it breaks the poisonous cycle of revenge, and allows the broken to walk in peace. The Jesus way is always the way of forgiveness. We forgive to free ourselves and to get our lives back. His way is the way that gives the future hope… a hope that can turn your life around.


i Zahnd, B., (2010). Unconditional? The Call of Jesus to Radical Forgiveness. Orlando, FL: Charisma House.

ii Olson, L. A., (2011, March/April). Forgiveness: You Life Depends Upon It. Family Therapy Magazine, 10(2), 28-31.

Forgiveness For Even The Most Painful Offenses

SOURCE:  Taken from The Peacemaker: A Biblical Guide to Resolving Personal Conflict by Ken Sande, Updated Edition (Grand Rapids, Baker Books, 2003) p. 217-218.

 A Faith That Forgiveness Requires

Above all else, remember that true forgiveness depends on God’s grace.

If you try to forgive others on your own, you are in for a long and frustrating battle.

But if you ask God to change your heart and you continually rely on his grace, you can forgive even the most painful offenses.

God’s grace was powerfully displayed in the life of Corrie ten Boom, who had been imprisoned with her family by the Nazis for giving aid to Jews early in World War II. Her elderly father and beloved sister, Betsie, died as a result of the brutal treatment they received in prison. God sustained Corrie through her time in a concentration camp, and after the war she traveled throughout the world, testifying to God’s love. Here is what she wrote about a remarkable encounter in Germany:

It was at a church service in Munich that I saw him, the former S.S. man who had stood guard at the shower room door in the processing center at Ravensbruck. He was the first of our actual jailers that I had seen since that time. And suddenly it was all there–the roomful of mocking men, the heaps of clothing, Betsie’s pain-blanched face.He came up to me as the church was emptying, beaming and bowing. “How grateful I am for your message, Fraulein,” he said. “To think that, as you say, he has washed my sins away!”

His hand was thrust out to shake mine. And I, who had preached so often to the people in Bloemendall about the need to forgive, kept my hand at my side.

Even as the angry, vengeful thoughts boiled through me, I saw the sin of them. Jesus Christ had died for this man; was I going to ask for more? “Lord Jesus,” I prayed, “forgive me and help me to forgive him.”

I tried to smile, I struggled to raise my hand. I could not. I felt nothing, not the slightest spark of warmth or charity. And so again I breathed a silent prayer. “Jesus, I cannot forgive him. Give me Your forgiveness.”

As I took his hand the most incredible thing happened. From my shoulder along my arm and through my hand a current seemed to pass from me to him, while into my heart sprang a love for this stranger that almost overwhelmed me.

So I discovered that it is not on our forgiveness any more than on our goodness that the world’s healing hinges, but on him. When he tells us to love our enemies, he gives, along with the command, the love itself.

Why do we agonize over whether we ourselves will be able to forgive those who have sinned against us? Our forgiveness is a pale substitute of what is needed. Instead, what is necessary is just this: that we allow Christ’s forgiveness of us–the forgiveness that flows through us and brings life to us–to flow outward from us to reach the others in our lives who, like us, are equally undeserving of his mercy. For “[i]t does not, therefore, depend on man’s desire or effort, but on God’s mercy.” (Rom. 9:16).


SOURCE:  Charles Stanley

Forgive me? How could God ever forgive me? You don’t know what I’ve done.”

“Forgive that person after what she did to me? You’ve got to be kidding!”

“I can’t believe I’ve done such an awful thing. I can never forgive myself for doing that.”

These are confessions I have heard often as a pastor. They are the confessions of people who have godly parents, who have grown up in church, and who have heard sermons about forgiveness all their lives. And yet, they persist in believing that there is something unique about their situation that puts them beyond the realm of God’s forgiveness.

The result is bondage.

The bondage of living in guilt and unforgiveness stifles a person’s ability to love and to receive love. It stunts the growth of a marriage and friendships. It keeps a person from entering into all that the Lord might have for him in the way of ministry or outreach. It keeps a person from enjoying the full abundant life that Christ promised to those who believe in Him (John 10:10). And bondage, my friend, is never the desire of God for His children.

God’s desire for you today is that you be free in your spirit—free to embrace all the blessings, challenges, and joys that the Lord has for you now and in your future. God’s desire is for you to experience complete forgiveness, which is forgiveness of your sins and a full restoration in your relationship to the Lord God, forgiveness of others who have wronged you, and forgiveness of yourself.

Limited forgiveness will never do. Complete forgiveness is required if you are to know personally and fully that God is your loving heavenly Father, and if you are ever to reach your personal destiny in this life.

 A Definition of Forgiveness

Forgiveness does not mean, “It didn’t matter.”

If you have been hurt by someone, or if you have committed a sin, it does matter.

There is no justification for sin that stands up in God’s presence. If you have sinned, you need to recognize that your sin is a blot on your soul, one that you can’t and therefore shouldn’t attempt to sweep under the rug or ignore. Sin matters. Hurt, pain, bondage, and guilt come in the aftermath of sin, and you are unwise to try to deny their reality.

Forgiveness does not mean, “I’ll get over it in time.”

The memory of a particular incident or action may fade with time, but it never disappears.

If you have committed a sin before God, the effects of that sin remain in your life until you receive God’s forgiveness for it. You may not immediately feel the consequences of your sin—which can cause you to think that God has overlooked your sin or that it has been resolved in some way—but the consequences of sin will manifest themselves. They lie as dormant “bad seeds” in your life.

The same holds true for a wrong that another person commits against you.

You may think that time will heal. Time by itself doesn’t heal anything. Only the Lord Jesus Christ and His forgiveness working in and through you can heal the hurt you have felt. A wrong that you attempt to bury will only rot in your heart and very easily can turn into bitterness, anger, and hatred—all of which are not only destructive emotions to the person who harbors them, but the root of destructive behavior that may affect others.

Forgiveness does not mean, “There will be no penalty.”

Some people believe that God skips over certain sins when He surveys the hearts of people. This is usually the response of people who hope that God will make a detour around their sin and that they’ll get away with their sin.

There are other times, however, when we are fearful that God will forget to punish those who have wronged us. They may even seem to be prospering, and we feel a need to hold on to our unforgiveness until we are certain that the other people are punished in some way. We hold on to the prerogative of vengeance just in case God has forgotten about the incident or in case He intends to do nothing about it.

At still other times, we know we deserve to be punished, but God doesn’t seem to be taking any negative action against us, so we refuse to forgive ourselves as a form of self–punishment.

These definitions don’t hold water when they are subjected to the truth of God’s Word.

Sin matters. It always matters.

Sin and the effects of sin don’t disappear over time of their own natural accord. Sin must be forgiven, or it remains unforgiven.

Sin always has consequences. It always bears with it the ultimate penalty of death.

What, then, is forgiveness?

Forgiveness is “the act of setting someone free from an obligation to you that is a result of a wrong done against you.”

Forgiveness involves three elements:

1. An injury. A wrong is committed. Pain, hurt, suffering, or guilt is experienced (consciously or subconsciously).
2. A debt resulting from the injury. There is a consequence that is always detrimental and puts someone into a deficit state of some kind.
3. A cancellation of the debt.


Stanley, C. F. (1996). Experiencing forgiveness. Nashville: T. Nelson Publishers.

The Gift of Forgiveness

SOURCE:  Taken from an article by Leslie Vernick

Forgiveness is the oil that smoothes over the rough spots as two people struggle to love when it’s hard and become what God calls them to be. When we keep score on marital wrongs, love is impossible. Although some excellent books have been written on the subject of forgiveness, I still find in my counseling practice a common misunderstanding of what it is. When I asked one client how she will know she has forgiven her husband for his adultery she replied, “When I don’t hurt anymore.”

Getting past the emotional pain caused by someone who has hurt you is a reasonable goal, but not a prerequisite for forgiveness. In fact, it was while Jesus was in pain he forgave those who abused him saying, “Father, forgive them for they do not know what they are doing” (Luke 23:34). Forgiveness doesn’t remove the hurt or the consequences that sin has inflicted upon the victim. Sometimes the life-long consequences are worse than the original sin.

For example. Susan wasn’t honest with her husband about how much debt they were in. She had started her own business just a few years earlier and the expenses were much greater than she had ever anticipated. Instead of sharing that burden with her husband, Susan kept it to herself and tried to resolve the household cash flow problems by taking cash advances on all the new credit card offers she received.

When the creditors finally started calling the house because of unpaid bills, Danny hit the roof. Although it wasn’t easy, eventually Dannydecided to forgive Susan for her deceit and pride even though he stillfelt hurt and angry. They had to file for bankruptcy. They lost their home and Susan’s business. If Danny waited until he felt no more anger or pain before he forgave Susan, their marriage may not have survived. The consequences of Susan’s deceit was devastating and would impact their lives for years.

Extending the gift of forgiveness doesn’t guarantee an absence of pain. Neither does it imply an automatic restoration of the relationship. Sometimes we confuse forgiveness and reconciliation. Forgiveness is something we can choose to offer because of who we are. God tells us we are required and empowered to forgive because we have been forgiven, not because the other person deserves our forgiveness or has even asked for it. In fact, it is often the person who has hurt us the most that never asks us for forgiveness. They are not sorry, or they simply don’t care.

Forgiveness is choosing not to hold onto our right for justice or vengeance. We cancel the debt they owe us. In order to be able to do this we must free our heart from the bitterness and resentment we often feel when someone has wounded us. Although love covers a multitude of sins (1 Peter 3:8), there are times that reconciliation of the relationship depends upon the genuine repentance of the one who has sinned. 

When we sin, God eagerly desires to forgive us, but our relationship with him is broken until we repent. In order to move back into right relationship with God, we must acknowledge our sin, turn away from it and seek his forgiveness. Like God, we too must extend the gift of forgiveness to those who have hurt us, but for true reconciliation to take place, repentance and forgiveness must work together.

Part of Susan’s repentance involved cutting up all credit cards, allowing Danny to handle the checkbook and being accountable for all expenditures. The restoration of their marriage relationship involved both Danny’s decision to forgive and Susan’srepentant heart and behaviors, leading to their eventual reconciliation.

As fallen human beings, forgiving someone is not something akin to our nature. Justice and revenge come more naturally. We can only truly forgive someone if we learn how to do it from the great forgiver himself—Jesus. Part of seeing what God is up to when our spouse acts wrong is understanding that God teaches us how to become more like Jesus through this process. For how do we ever learn how to forgive if no one ever hurts us?

There is wonderful freedom in knowing we do not have to react to a painful wrong either by shutting down or retaliating. As we grow in our relationship with Christ, we become a reflection of who he is in us rather than a reflection of what others have done to us. Gary Thomas author of Sacred Marriage writes, “We will be sinned against and we will be hurt. When that happens, we will have a choice to make: We can give in to our hurt, resentment, and bitterness, or we can grow as a Christian and learn yet another important lesson on how to forgive.”

**The gift of forgiveness as well as the other gifts are from chapter 9 of How to Act Right When Your Spouse Acts Wrong (WaterBrook, 2001).

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