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Posts tagged ‘hell’

The Devil: Is This Ancient Foe Real? YES!

SOURCE:  Ligonier Ministries/Dr. Keith A. Mathison

Talk of the Devil and spiritual warfare makes some people roll their eyes. We live in an age of particle accelerators, microchips, and organ transplants. The Devil? Why, he’s nothing more than a medieval superstition created to scare naughty children. We can’t take any of that seriously.

Martin Luther would have disagreed. He took it very seriously and wrote often of his ongoing battle with the Devil. He was very aware of the forces of evil. Most of us have heard the story about Luther throwing an inkwell at the Devil. Whether truth or legend, such an act would not have been out of character for Luther. It is also well known that Luther believed in using contempt to fight the Devil, and some of the things he said to and about the Devil were colorful, to say the least.

According to the skeptics, Luther may have meant well, but his encounters with “the Devil” say more about his fragile mental state than they do about reality. This is what our demythologized world would have us believe, and, frankly, it is what the Devil himself would have us believe. As the French poet Charles Baudelaire said, “The devil’s best trick is to persuade you that he doesn’t exist!”

Luther’s language about the Devil wasn’t always crude. Sometimes he was more tactful. His hymn, “A Mighty Fortress Is Our God” is a magnif icent description of spiritual warfare and our place in it.

A mighty fortress is our God,
a bulwark never failing;
Our helper He, amid the flood
of mortal ills prevailing:
For still our ancient foe
doth seek to work us woe;
His craft and power are great,
and, armed with cruel hate,
On earth is not his equal.

The Devil is quite real, and there is a spiritual war going on every minute of every day (Rev. 12:17). It was foretold by God when He cursed the Serpent and said, “I will put enmity between you and the woman, and between your offspring and her offspring” (Gen. 3:15). This war is not a dualistic Manichaean battle between two essentially equal forces, good and evil, light and darkness. Satan is not omnipotent or omniscient. God alone is sovereign and all-powerful. All that the Devil does is done only by God’s permission and ultimately will be used by God for His own purposes.

Did we in our own strength confide,
our striving would be losing;
Were not the right Man on our side,
the Man of God’s own choosing:
Dost ask who that may be?
Christ Jesus, it is He;
Lord Sabaoth, His Name,
From age to age the same,
And He must win the battle.

It is important for believers to understand that the outcome of this war is not uncertain. As God also said to the Serpent, “He shall bruise your head, and you shall bruise his heel.” The decisive battle has already been won at the cross. The Devil may have thought he had won when Jesus was crucified, but this was actually the point in redemptive history when his head was crushed. It was by means of His death on the cross that Jesus destroyed the Devil (Heb. 2:14).

Some theologians have used World War II as an analogy of what happened. The cross was D-Day in the spiritual war. It was the decisive assault that sealed the doom of the enemy. The final victory, analogous to VE-Day, occurs at the final judgment when the Devil is cast into hell. Christians today live between D-Day and VE-Day. During this time, the armies advance against the enemy, slowly but surely, in a bloody and painful battle until Christ has put every last enemy under His feet. Some days see advances while other days see retreats, but overall there is an advance until the last day, the day of the enemy’s complete surrender.

And though this world,
with devils filled,
should threaten to undo us,
We will not fear, for God hath willed
His truth to triumph through us:
The Prince of Darkness grim,
we tremble not for him;
His rage we can endure,
for lo, his doom is sure,
One little word shall fell him.
That word above all earthly powers,
no thanks to them, abideth;
The Spirit and the gifts are ours
through Him Who with us sideth:
Let goods and kindred go,
this mortal life also;
The body they may kill:
God’s truth abideth still,
His kingdom is forever.

The fact that we live between the decisive battle and the final battle explains why Peter must still warn his readers that the Devil prowls around like a lion seeking someone to devour (1 Peter 5:8). The Devil has suffered a fatal wound, but he is not dead. He remains dangerous, and we must remain watchful against his schemes. He does not always come at us looking as evil as he is. He and his servants can disguise themselves as angels of light (2 Cor. 11:14). In spite of this, because we are united with Jesus Christ, the One who crushed his head, we can resist the Devil, and he will flee from us.

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The Truth About Hell

SOURCE:  Grace To You/John MacArthur

More than 150,000 people die every day. That’s 4.5 million each month, a number that exceeds the population of Los Angeles. Add to that the number of dead throughout human history—it’s a staggering figure. Tragically, many of those people died without knowing Christ. What fate awaits them? Do they really Rest In Peace, or do they find a different reality beyond the grave?

Sadly, those who reject God and His way of salvation don’t find rest when they die. They enter into eternal hell where there’s no peace for the wicked. That’s a grim, terrible reality, and it’s what the Bible teaches.

The real conflict over the biblical doctrine of hell is essentially an issue of authority. What the Bible affirms about hell forces you to believe or disbelieve, to accept or reject. It’s back to the same question that confronts everyone: Do you believe the Bible, or do you not? At the end of the day, the answer determines the fate of every person who ever lived.

The Bible is the only authority source that tells the truth about death, hell, and eternity. The Bible has the final word on that subject—and on every subject—because it is a revealed book. It has come from God, from the spiritual realm, and has the answers about where all of us will spend eternity one day.

So, what does the Bible teach about hell?

Hell Is

Far from legend, myth, metaphor, or allegory, the Bible presents hell as a real place where wicked people suffer the wrath of God. Consider these vivid portraits of hell from three different New Testament writers:

Then the King will say to those on His left, “Depart from me, accursed ones, into the eternal fire which has been prepared for the devil and his angels.”…These will go away into eternal punishment, but the righteous into eternal life. (Matthew 25:4146)

If your hand causes you to stumble, cut it off. It is better for you to enter life crippled, than, having your two hands, to go into hell, into the unquenchable fire, where their worm does not die, and the fire is not quenched. (Mark 9:43)

And if anyone’s name was not found written in the book of life, he was thrown into the lake of fire. (Revelation 20:15)

Scripture presents a terrifyingly clear case for a literal hell. It’s a place where God punishes unbelievers for all eternity. Contrary to what some so-called evangelicals are teaching, hell is not a state of mind or a hard life on this earth. Your state of mind can change; your circumstances can improve. Hell never changes, never improves. Hell is not chastisement; it’s everlasting, insufferable punishment at the hands of an angry God.

According to the revelation Jesus gave to the apostle John, the fate of every unbeliever is to,

…drink of the wine of the wrath of God, which is mixed in full strength in the cup of His anger. And he will be tormented with fire and brimstone in the presence of the holy angels and in the presence of the Lamb. And the smoke of their torment goes up forever and ever. They have no rest day and night. (Revelation 14:10-11)

Jesus and Hell

Though every New Testament author acknowledges the doctrine of hell, Jesus has the most to say about it. The existence of hell wasn’t something He questioned, debated, or defended, and He certainly didn’t apologize for it. He assumed the reality of hell just as much as He did the resurrection (John 5:28-29). Jesus viewed hell as a real place, acertainty, and so should you. in fact, He’s the model on how you should think about hell.

When Jesus talked about hell, His purpose was always to warn, not to raise questions or plant doubts. Consider the graphic words He used to portray hell—they clearly aren’t meant to provide comfort, but to frighten.

According to Jesus, hell is a place of outer darkness (Matthew 22:13) where there is weeping and gnashing of teeth (Matthew 8:12). Hell is a fiery furnace (Matthew 13:4250) of unquenchable fires (Mark 9:48-49). Hell is a place of spiritual and bodily destruction (Matthew 10:28) where there are endless torments (Luke 16:23-24). Hell is most certainly a place, a horrific place where agonizing conditions exist.

No Way Out

Have you ever been stuck somewhere in a situation beyond your control—an airplane, an elevator, a jail cell? In times like those we usually have a reasonable hope of rescue or escape.

Remember the mine that collapsed last year in Chile? Thirty-three miners were trapped thousands of feet below ground. It took sixty-nine days, but all of them were rescued from their underground tomb.

We love stories like that—against unthinkable odds, finding a surprise exit route or the execution of a successful rescue in the eleventh hour. But that’s not possible when it comes to hell. God built the prison of hell, and there are no doors or windows. God is hell’s jailer, and there is no key. There are no escape routes, and no one is powerful enough to rescue anyone out of His hand. That’s why Jesus said, “Do not fear those who kill the body but cannot kill the soul. Rather fear him who can destroy both soul and body in hell” (Matthew 10:28).

Hell offers no means of escape, rescue, or relief—no way out, ever. The occupants of hell are sealed in their damnation (Rev. 22:11). Friends and family can’t help; God won’t help. The time for mercy has passed.

As one who knows exactly what awaits the wicked, Jesus told the story of a rich man who was tormented in hell:

And the rich man cried out and said, “Father Abraham, have mercy on me, and send Lazarus so that he may dip the tip of his finger in water and cool off my tongue, for I am in agony in this flame.”

But Abraham said, “Child, remember that during your life you received your good things, and likewise Lazarus bad things; but now he is being comforted here, and you are in agony. And besides all this, between us and you there is a great chasm fixed, so that those who wish to come over from here to you will not be able, and that none may cross over from there to us.” (Luke 16:24-26)

Dante seemed to understand that message. His imaginary inscription over hell’s entrance, “Abandon hope, all ye who enter here,” rightly pictured hell as a place where mercy and hope are left at the door. But some reject that view, believing against Scripture’s testimony that God gives people a second chance. Some still say there’s a postmortem opportunity to believe the gospel, repent, and be saved. That may sound appealing (especially to sinners), but it doesn’t come from the Bible.

Others hold to a form of universalism that holds out the false hope that hell is not the final destination for sinners. In their view, God’s redeeming work doesn’t stop at death. God will eventually reconcile every creature to Himself—yes, even those in hell. As British evangelist John Blanchard put it,

All the ways to hell are one-way streets. The idea that those who go there will eventually be released and join the rest of humanity in heaven has not a shred of biblical evidence to support it.

Children are sometimes told fictional adventure stories with the delightful ending: “And they all lived happily ever after.” We call that kind of story a fairy tale. Universalism is exactly that. (John Blanchard, “Whatever Happened to Hell?”)

In the face of such clear, undeniable evidence about hell from the pages of Scripture, it seems absurd that professed evangelicals would challenge the existence, nature, or eternality of hell. But we shouldn’t be surprised. Satan continues his efforts to make sin less offensive, heaven less appealing, hell less horrific, and the gospel less urgent.

Don’t be ignorant of Satan’s devices. The Word of God leaves no doubt about the existence or nature of hell. With clarity and authority, God has told us everything we need to know about hell, and how to avoid it through the merits of Christ.

God offers: Heaven or Hell; The Choice is Ours

SOURCE:  Max Lucado

For God so loved the world that he gave his one and only son, that whoever believes in him shall not perish but have eternal life.  John 3:16 NIV

The hero of heaven is God. Angels don’t worship mansions or glittering avenues. Neither gates nor jewels prompt the hosts to sing . . . God does. His majesty stirs the pen of heaven’s poets and the awe of her citizens.

They enjoy an eternity-long answer to David’s prayer: “One thing I ask of the LORD . . . to gaze upon the beauty of the LORD” (Ps. 27:4). What else warrants a look? Inhabitants of heaven forever marvel at the sins God forgives, the promises he keeps, the plan he executes. He’s not the grand marshal of the parade; he is the parade. He’s not the main event; he’s the only event. His Broadway features a single stage and star: himself. He hosts the only production and invites every living soul to attend.

He, at this very moment, issues invitations by the millions. He whispers through the kindness of a grandparent, shouts through the tempest of a tsunami. Through the funeral he cautions, “Life is fragile.” Through a sickness he reminds, “Days are numbered.” God may speak through nature or nurture, majesty or mishap. But through all and to all he invites: “Come, enjoy me forever.”

Yet many people have no desire to do so. They don’t want anything to do with God. He speaks; they cover their ears. He commands; they scoff. They don’t want him telling them how to live. They mock what he says about marriage, money, sex, or the value of human life. They regard his son as a joke and the cross as utter folly.1 They spend their lives telling God to leave them alone. And at the moment of their final breath, he honors their request: “Get away from me, you who do evil. I never knew you” (Matt. 7:23 NCV). This verse escorts us to the most somber of Christian realities: hell.

No topic stirs greater resistance. Who wants to think about eternal punishment? We prefer to casualize the issue, making jokes about its residents or turning the noun into a flippant adjective. “That was a hell of a steak.” Odd that we don’t do the same with lesser tragedies. You never hear “My golf game has gone to prison.” Or “This is an AIDS of a traffic jam.” Seems a conspiracy is afoot to minimize hell.

Some prefer to sanitize the subject, dismissing it as a moral impossibility.

“I do not myself feel that any person,” defied atheist Bertrand Russell, “who is really profoundly humane can believe in everlasting punishment.”2 Or, as is more commonly believed, “A loving God would not send people to hell.” Religious leaders increasingly agree. Martin Marty, a church historian at the University of Chicago Divinity School, canvassed one hundred years of some scholarly journals for entries on hell. He didn’t find one. “Hell,” he observed, “disappeared and no one noticed.”3

Easy to understand why. Hell is a hideous topic. Any person who discusses it glibly or proclaims it gleefully has failed to ponder it deeply. Scripture writers dip pens in gloomy ink to describe its nature. They speak of the “blackest darkness” (Jude 13), “everlasting destruction” (2 Thess. 1:9), “weeping and gnashing of teeth” (Matt. 8:12).

A glimpse into the pit won’t brighten your day, but it will enlighten your understanding of Jesus. He didn’t avoid the discussion. Quite the contrary. He planted a one-word caution sign between you and hell’s path: perish. “Whoever believes in him shall not perish but have eternal life” (John 3:16).

Jesus spoke of hell often. Thirteen percent of his teachings refer to eternal judgment and hell.4 Two-thirds of his parables relate to resurrection and judgment.5 Jesus wasn’t cruel or capricious, but he was blunt. His candor stuns.

He speaks in tangible terms. “Fear Him,” he warns, “who is able to destroy both soul and body in hell” (Matt. 10:28 NKJV). He quotes Hades’s rich man pleading for Lazarus to “dip the tip of his finger in water and cool my tongue” (Luke 16:24 NKJV). Words such as body, finger, and tongue presuppose a physical state in which a throat longs for water and a person begs for relief—physical relief.

The apostles said that Judas Iscariot had gone “to his own place” (Acts 1:25 NASB). The Greek word for place is topos, which means geographical location.6Jesus describes heaven with the same noun: “In My Father’s house are many mansions. . . . I go to prepare a place for you” (John 14:2 NKJV). Hell, like heaven, is a location, not a state of mind, not a metaphysical dimension of floating spirits, but an actual place populated by physical beings.

Woeful, this thought. God has quarantined a precinct in his vast universe as the depository of the hard-hearted.

Exactly where is hell? Jesus gives one chilling clue: “outside.” “Tie him hand and foot, and throw him outside, into the darkness” (Matt. 22:13). Outside of what? Outside of the boundaries of heaven, for one thing. Abraham, in paradise, told the rich man, in torment, “Between us and you there is a great gulf fixed, so that those who want to pass from here to you cannot, nor can those from there pass to us” (Luke 16:26 NKJV). No heaven-to-hell field trips. No hell-to-heaven holiday breaks. Hell is to heaven what the edge of our universe is to earth: outside the range of a commute.

Hell is also outside the realm of conclusion. Oh, that hell’s punishment would end, that God would schedule an execution date. New Testament language leads some godly scholars to believe he will:

Fear Him who is able to destroy both soul and body in hell. (Matt. 10:28 NKJV)

Whoever believes in him shall not perish. (John 3:16)

Destroy. Perish. Don’t such words imply an end to suffering? I wish I could say they do. There is no point on which I’d more gladly be wrong than the eternal duration of hell. If God, on the last day, extinguishes the wicked, I’ll celebrate my misreading of his words. Yet annihilation seems inconsistent with Scripture. God sobers his warnings with eternal language. Consider John’s description of the wicked in Revelation 14:11: “the smoke of their torment goes up forever and ever, and they have no rest, day or night” (ESV). How could the euthanized soul “have no rest, day or night”?

Jesus parallels hell with Gehenna, a rubbish dump outside the southwestern walls of Jerusalem, infamous for its unending smoldering and decay. He employs Gehenna as a word picture of hell, the place where the “worm does not die and the fire is not quenched” (Mark 9:48 ESV). A deathless worm and quenchless fire—however symbolic these phrases may be—smack of ongoing consumption of something. Jesus speaks of sinners being “thrown outside, into the darkness, where there will be weeping and gnashing of teeth” (Matt. 8:12). How can a nonexistent person weep or gnash teeth?

Jesus describes the length of heaven and hell with the same adjective: eternal. “They will go away into eternal punishment, but the righteous into eternal life” (Matt. 25:46 RSV). Hell lasts as long as heaven. It may have a back door or graduation day, but I haven’t found it.

Much perishes in hell. Hope perishes. Happiness perishes. But the body and soul of the God-deniers continue outside. Outside of heaven, outside of hope, and outside of God’s goodness.

None of us have seen such a blessingless world. Even the vilest precincts of humanity know the grace of God. People who want nothing of God still enjoy his benefits. Adolf Hitler witnessed the wonder of the Alps. Saddam Hussein enjoyed the blushing sunrise of the desert. The dictator, child molester, serial rapist, and drug peddler—all enjoy the common grace of God’s goodness. They hear children laugh, smell dinner cooking, and tap their toes to the rhythm of a good song. They deny God yet enjoy his benevolence.

But these privileges are confiscated at the gateway to hell. Scofflaws will be “shut out from the presence of the Lord” (2 Thess. 1:9). Hell knows none of heaven’s kindnesses, no overflow of divine perks. The only laughter the unrepentant hear is evil; the only desires they know are selfish. As the Scottish professor James Denney describes it, God-rejecters “pass into a night on which no morning dawns.”7 Hell is society at its worst.

More tragically, hell is individuals at their worst. It surfaces and amplifies the ugliest traits in people. Cravings will go unchecked. Worriers will fret and never find peace. Thieves will steal and never have enough. Drunks always craving, gluttons always demanding. None will be satisfied. Remember: “Their worm does not die” (Mark 9:48 ESV). As one writer put it, “Not only will the unbeliever be in hell, but hell will be in him too.”8

Death freezes the moral compass. People will remain in the fashion they enter. Revelation 22:11 seems to emphasize hell’s unrepentant evil: “Let the evildoer still do evil, and the filthy still be filthy” (RSV). The God-less remain ungodly.

Hell is not a correctional facility or reform school. Its members hear no admonishing parents, candid sermons, or Spirit of God, no voice of God, no voice of God’s people. Spend a lifetime telling God to be quiet, and he’ll do just that. God honors our request for silence.

Hell is the chosen home of insurrectionists, the Alcatraz of malcontents. Hell is reserved, not for those souls who seek God yet struggle, but for those who defy God and rebel. For those who say about Jesus, “We don’t want this man to be our king” (Luke 19:14). So in history’s highest expression of fairness, God honors their preference. “I take no pleasure in the death of the wicked, but rather that they turn from their ways and live” (Ezek. 33:11). It is not his will that any should perish, but the fact that some do highlights God’s justice. God must punish sin. “Nothing impure will ever enter [heaven], nor will anyone who does what is shameful or deceitful, but only those whose names are written in the Lamb’s book of life” (Rev. 21:27). God, inherently holy, must exclude evil from his new universe. God, eternally gracious, never forces his will. He urges mutineers to stay on board but never ties them to the mast. C. S. Lewis wrote, “I willingly believe that the damned are, in one sense, successful rebels to the end; that the doors of hell are locked on the inside.”9 How could a loving God send sinners to hell? He doesn’t. They volunteer.

Once there, they don’t want to leave. The hearts of damned fools never soften; their minds never change. “Men were scorched with great heat, and they blasphemed the name of God who has power over these plagues; and they did not repent and give Him glory” (Rev. 16:9 NKJV). Contrary to the idea that hell prompts remorse, it doesn’t. It intensifies blasphemy.

Remember the rich man in torment? He could see heaven but didn’t request a transfer. He wanted Lazarus to descend to him. Why not ask if he could join Lazarus? The rich man complained of thirst, not of injustice. He wanted water for the body, not water for the soul. Even the longing for God is a gift from God, and where there is no more of God’s goodness, there is no longing for him. Though every knee shall bow before God and every tongue confess his preeminence (Rom. 14:11), the hard-hearted will do so stubbornly and without worship. There will be no atheists in hell (Phil. 2:10–11), but there will be no God-seekers either.

But still we wonder, is the punishment fair? Such a penalty seems inconsistent with a God of love—overkill. A sinner’s rebellion doesn’t warrant an eternity of suffering, does it? Isn’t God overreacting?

A man once accused me of the same. Some years ago, when my daughters were small, we encountered an impatient shopper at a convenience store. My three girls were selecting pastries from the doughnut shelf. They weren’t moving quickly enough for him, so he leaned over their shoulders and barked, “You kids hurry up. You’re taking too long.” I, an aisle away, overheard the derision and approached him. “Sir, those are my daughters. They didn’t deserve those words. You need to apologize to them.”

He minimized the offense. “I didn’t do anything that bad.”

My response? That verdict was not his to render. Those were my daughters he had hurt. Who was he to challenge my reaction? Who are we to challenge God’s? Only he knows the full story, the number of invitations the stubborn-hearted have refused and the slander they’ve spewed.

Accuse God of unfairness? He has wrapped caution tape on hell’s porch and posted a million and one red flags outside the entrance. To descend its stairs, you’d have to cover your ears, blindfold your eyes, and, most of all, ignore the epic sacrifice of history: Christ, in God’s hell on humanity’s cross, crying out to the blackened sky, “My God, my God, why have you forsaken me?” (Matt. 27:46). You’ll more easily capture the Pacific in a jar than describe that sacrifice in words. But a description might read like this: God, who hates sin, unleashed his wrath on his sin-filled son. Christ, who never sinned, endured the awful forsakenness of hell. The supreme surprise of hell is this: Christ went there so you won’t have to. Yet hell could not contain him. He arose, not just from the dead, but from the depths. “Through death He [destroyed] him who had the power of death, that is, the devil” (Heb. 2:14 NKJV).

Christ emerged from Satan’s domain with this declaration: “I have the keys of Hades and of Death” (Rev. 1:18 NKJV). He is the warden of eternity. The door he shuts, no one opens. The door he opens, no one shuts (Rev. 3:7).

Thanks to Christ, this earth can be the nearest you come to hell.

But apart from Christ, this earth is the nearest you’ll come to heaven.

A friend told me about the final hours of her aunt. The woman lived her life with no fear of God or respect for his Word. She was an atheist. Even in her final days, she refused to permit anyone to speak of God or eternity. Only her Maker knows her last thoughts and eternal destiny, but her family heard her final words. Hours from death, scarcely conscious of her surroundings, she opened her eyes. Addressing a face visible only to her, she defied, “You don’t know me? You don’t know me?”

Was she hearing the pronouncement of Christ: “I never knew you; depart from me” (Matt. 7:23 ESV)?

Contrast her words with those of a Christ-follower. The dying man made no secret of his faith or longing for heaven. Two days before he succumbed to cancer, he awoke from a deep sleep and told his wife, “I’m living in two realities. I’m not allowed to tell you. There are others in this room.” And on the day he died, he opened his eyes and asked, “Am I special? Why, that I should be allowed to see all this?”

Facing death with fear or faith, dread or joy. “Whoever believes in him shall not perish . . . ” God makes the offer. We make the choice.


1.  1 Cor. 1:18
2.  Robert Jeffress, Hell? Yes! . . . and Other Outrageous Truths You Can Still Believe (Colorado Springs, CO: WaterBrook Press, 2004), 71–72.
3.  Martin Marty, Newsweek, March 27, 1989, quoted in John Blanchard,Whatever Happened to Hell? (Wheaton, IL: Crossway Books, 1995), 15–16.
4.  Jeffress, Hell? Yes! 73.
5.  Blanchard, Whatever Happened to Hell? 105.
6.  W. E. Vine, Expository Dictionary of New Testament Words: A Comprehensive Dictionary of the Original Greek Words with Their Precise Meanings for English Readers (McClean: VA: MacDonald Publishing Company, n.d.), 867.
7.  James Denney, Studies in Theology (London: Hodder and Stoughton, 1904), 255, quoted in Bruce Demarest, The Cross and Salvation: The Doctrine of Salvation (Wheaton, IL: Crossway Books, 1997), 31.
8.  Thomas Vincent, Christ’s Certain and Sudden Appearance to Judgment,quoted in Eryl Davies, The Wrath of God Evangelical Press of Wales, 50, quoted in Blanchard, Whatever Happened to Hell? 145.
9.  C. S. Lewis, The Problem of Pain (New York: MacMillan, 1962), 127, quoted in Blanchard, Whatever Happened to Hell? 152.

Quotations of BILLY SUNDAY

SOURCE –  Adapted From:  Keiki Hendrix

Brief Biography
Billy Sunday (1862-1935), was a professional baseball player from 1883 to 1891 for Chicago, Pittsburgh, and Philadelphia teams.

He was converted through the street preaching of Harry Monroe of the Pacific Garden Mission in Chicago.

He left a $5,000 a year salary as a baseball player for a $75 a month for the previously evangelistic YMCA. From 1893 to 1895 was associated with J. Wilbur Chapman.

He was an evangelist from 1893 to 1935. It is estimated that over 300,000 people walked the “sawdust trail” to receive Jesus Christ as Saviour and Lord. (Adapted from “The Wycliffe Biographical Dictionary of the Church,” page 387, Elgin S. Moyer, 1982, ©Moody Press, Chicago, IL)

—————————————————————————————————————————————————————————–


+Let’s quit fiddling with religion and do something to bring the world to Christ.

+If you want to drive the devil out of the world, hit him with a cradle instead of a crutch.

+I’m against sin. I’ll kick it as long as I’ve got a foot, and I’ll fight it as long as I’ve got a fist. I’ll butt it as long as I’ve got a head. I’ll bite it as long as   I’ve got a tooth. And when I’m old and fistless and footless and toothless, I’ll gum it till I go home to Glory and it goes home to perdition!

+Live so that when the final summons comes you will leave something more behind you than an epitaph on a tombstone or an obituary in a newspaper.

+The Lord is not compelled to use theologians. He can take snakes, sticks or anything else, and use them for the advancement of his cause.

+I believe that a long step toward public morality will have been taken when sins are called by their right names.

+Your reputation is what people say about you. Your character is what God and your wife know about you.

+If you took no more care of yourself physically than spiritually, you’d be just as dried up physically as you are spiritually.

+If you live wrong you can’t die right.

+Look into the preaching Jesus did and you will find it was aimed straight at the big sinners on the front seats.

+If good preaching could save the world, it would have been done long ago.

+Churches don’t need new members half so much as they need the old bunch made over.

+There wouldn’t be so many non-church goers if there were not so many non-going churches.

+There are some so-called Christian homes today with books on the shelves of the library that have no more business there than a rattler crawling about on the floor, or a poison within the child’s reach.

+Too many churches are little more than four walls and a roof.

+Home is the place we love best and grumble the most.

+I don’t believe there are devils enough in hell to pull a boy out of the arms of a godly mother.

+There is nothing in the world of art like the songs mother used to sing.

+To train a boy in the way he should go you must go that way yourself.

+Don’t stop with telling your boy to do right. Show him how.

+Be careful, father, or while you are taking one lap around the devil’s track your boy will make six.

+If you would have your children turn out well, don’t turn your home into a lunch counter and lodging house.

+Not to walk in the straight and narrow way yourself, is to give the devil the biggest kind of a chance to get our children.

+Some homes need a hickory switch a good deal more than they do a piano.

+Better die an old maid, sister, than marry the wrong man.

+Whiskey is all right in its place — but its place is hell.

+The normal way to get rid of drunkards is to quit raising drunkards — to put the business that makes drunkards out of business.

+Riches have never yet given anybody either peace or rest.

+It won’t save your soul if your wife is a Christian. You have got to be something more than a brother-in-law to the Church.

+You can’t raise the standard of women’s morals by raising their pay envelope. It lies deeper than that.

+The reason you don’t like the Bible, you old sinner, is because it knows all about you.

+Going to church doesn’t make a man a Christian, any more than going to a garage makes him an automobile.

+The difference between God’s side and the devil’s is the difference between heaven and hell.

+God keeps no half-way house. It’s either heaven or hell for you and me.

+A man can slip into hell with his hand on the door-knob of heaven.

+The Bible will always be full of things you cannot understand, as long as you will not live according to those you can understand.

+The inconsistency is not in the Bible, but in your life.

+God likes a little humor, as is evidence by the fact that he made the monkeys, the parrot — and some of you people.

+Yank some of the groans out of your prayers, and shove in some shouts.

+If you are strangers to prayer you are strangers to power.

+What have you given the world it never possessed before you came?

+The Bible says forgive your debtors; the world says “sue them for their dough.”

+Temptation is the devil looking through the keyhole. Yielding is opening the door and inviting him in.

+I am not the author of the plan of salvation, but I am responsible for the way I preach it.

+I am an old-fashioned preacher of the old-time religion, that has warmed this cold world’s heart for two thousand years.

+When I hit the devil square in the face some people go away as mad as if I had slapped them in the mouth.

+The backslider likes the preaching that wouldn’t hit the side of a house, while the real disciple is delighted when the truth brings him to his knees.

+To discover a flaw in our makeup is a chance to get rid of it, and add a new line of beauty to our life.

+It is not necessary to be in a big place to do big things.

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