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Posts tagged ‘hell’

We Are Being Lied to All the Time

SOURCE:  John Eldredge

The devil no doubt has a place in our theology, but is he a category we even think about in the daily events of our lives?

Has it ever crossed your mind that not every thought that crosses your mind comes from you?

We are being lied to all the time.

Yet we never stop to say, “Wait a minute . . . who else is speaking here? Where are those ideas coming from? Where are those feelings coming from?”

If you read the saints from every age before the Modern Era-that pride-filled age of reason, science, and technology we all were thoroughly educated in–you’ll find that they take the devil very seriously indeed. As Paul says, “We are not unaware of his schemes” (2 Cor. 2:11). But we, the enlightened, have a much more commonsense approach to things. We look for a psychological or physical or even political explanation for every trouble we meet.

Who caused the Chaldeans to steal Job’s herds and kill his servants? Satan, clearly (Job 1:12, 17). Yet do we even give him a passing thought when we hear of terrorism today?

Who kept that poor woman bent over for eighteen years, the one Jesus healed on the Sabbath? Satan, clearly (Luke 13:16). But do we consider him when we are having a headache that keeps us from praying or reading Scripture?

Who moved Ananias and Sapphira to lie to the apostles? Satan again (Acts 5:3). But do we really see his hand behind a fallout or schism in ministry?

Who was behind that brutal assault on your own strength, those wounds you’ve taken? As William Gurnall said, “It is the image of God reflected in you that so enrages hell; it is this at which the demons hurl their mightiest weapons.”

There is a whole lot more going on behind the scenes of our lives than most of us have been led to believe.

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(Wild at Heart , 152-53)

“Choose life”

SOURCE:  Jonathan Edwards as posted by Tolle Lege

“What a vast difference is there between the death of a child of the devil and a child of God!

The one leaves all his troubles and afflictions behind him, never to feel them more; the other, he leaves all his pleasures behind him, all the pleasure that ever he will enjoy while God endures.

The one leaves all his temptations forever, but the other instead of that falls into the hands of the tempter, not to be tempted but to be tormented by him.

The one is perfectly delivered from all remainders of corruption; the other, he carries all that vast load of sin, made up of original sin, natural corruption, and actual sins, into hell with him, and there the guilt of them breaks forth in the conscience and burns and scorches him as flames of hell within.

The filthiness of sin will then appear and be laid open before the world to his eternal shame. Death to the true Christian is an entrance into eternal pleasures and unspeakable joys, but the death of a sinner is his entrance into never-ending miseries. This world is all the hell that ever a true Christian is to endure, and it is all the heaven that unbelievers shall ever enjoy.

‘Tis a heaven in comparison of the misery of the one, and a hell in comparison of the happiness of the other. The sinner, when he dies, he leaves all his riches and possessions: there is no more money for him to have the pleasure of fingering; there is no more gay apparel for him to be arrayed in, nor proud palace to live in. But the Christian, when he dies, he obtains all his riches, even infinite spiritual, heavenly riches.

At death, the sinner leaves all his honor and enters into eternal disgrace; but the Christian is then invested with his. The one leaves all his friends forever more: when he sees them again at the resurrection, it will be either glorifying God in his justice in damning him, or else like furies ready to tear him.

But the other, he goes to his best friends and will again meet his best earthly friends at the resurrection in glory, full of mutual joy and love. The death of a believer is in order to a more glorious resurrection, but the death of a sinner is but only a faint shadow and preludium of the eternal death the body is to die at the great day and forever more.

So great is the difference between the death of the one and the other, ’tis even as the difference between life and death, between death and a resurrection. Wherefore, now you have both before you—the glorious gainfulness of the death of a Christian, and the dreadfulness of the death of a sinner—or rather you have life and death set before you, to make your choice: therefore, choose life.”

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–Jonathan Edwards, “Dying to Gain” in The Works of Jonathan Edwards, Vol. 10: Sermons and Discourses, 1720-1723 (The Works of Jonathan Edwards Series) Ed. Wilson H. Kimnach (New Haven: Yale University Press, 1992), 588-589. Edwards was 19 years old when he preached this sermon.

We Are at War

The Counseling Moment Editor’s Notes:  Yes, as the author of the article below states, “We are at war.”  That is a fact of life this side of heaven.  At the same time, we, who have a personal faith in Christ, are aligned with and belong to the One who has overcome Satan, death, sin, and the world and is the Victor in the war (Rev 3:21). 

SOURCE:  John Eldredge

The thief comes only to steal and kill and destroy; I have come that they may have life, and have it to the full. (John 10:10)

Have you ever wondered why Jesus married those two statements? Did you even know he spoke them at the same time? I mean, he says them in one breath. And he has his reasons.

By all means, God intends life for you. But right now that life is opposed. It doesn’t just roll in on a tray. There is a thief. He comes to steal and kill and destroy. Why won’t we face this? I know so few people who will face this. The offer is life, but you’re going to have to fight for it, because there’s an Enemy in your life with a different agenda.

There is something set against us.

We are at war.

I don’t like that fact any more than you do, but the sooner we come to terms with it, the better hope we have of making it through to the life we do want.

This is not Eden.

You probably figured that out.

This is not Mayberry, this is not Seinfeld’s world, this is not Survivor.

The world in which we live is a combat zone, a violent clash of kingdoms, a bitter struggle unto the death.

I am sorry if I’m the one to break this news to you: you were born into a world at war, and you will live all your days in the midst of a great battle, involving all the forces of heaven and hell and played out here on earth.

Where did you think all this opposition was coming from?

(Waking the Dead , 12-13)

DEMONS HAVE FAITH!

SOURCE:  W. W. Wiersbe

It comes as a shock to people that demons have faith!

What do they believe?

For one thing, they believe in the existence of God; they are neither atheists nor agnostics. They also believe in the deity of Christ. Whenever they met Christ when He was on earth, they bore witness to His sonship (Mark 3:11–12). They believe in the existence of a place of punishment (Luke 8:31); and they also recognize Jesus Christ as the Judge (Mark 5:1–13). They submit to the power of His Word.

“Hear, O Israel! The Lord our God is one Lord!” (Deut. 6:4) This was the daily affirmation of faith of the godly Jew. “You believe that there is one God. Good! Even the demons believe that—and shudder” (James 2:19, NIV).

The man with dead faith was touched only in his intellect; but the demons are touched also in their emotions. They believe and tremble.

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Wiersbe, W. W. (1996). The Bible exposition commentary (Jas 2:18). Wheaton, Ill.: Victor Books.

How Can I Truly Know God — Now and Forever?

SOURCE:   Blue Letter Bible

Did you know that you were created to have a loving relationship with God?

He is patiently and lovingly waiting for you to respond to His invitation to salvation.

Yes, you can receive forgiveness for your sins and assurance of eternal life through faith in His only Son, the Lord Jesus Christ. “God so loved the world that He gave His only begotten Son, that whoever believes in Him should not perish but have everlasting life. For God did not send his Son into the world to condemn the world, but that the world through Him might be saved” (John 3:16-17). “Now this is eternal life, that they may know You, the only true God, and Jesus Christ whom You have sent” (John 17:3).

You may be asking yourself: “How can I know God?” Man is able to know the true and living God through His Word (that is, the Bible). The Bible reveals God’s character and His plan for mankind. It is through reading His Word that we come to a knowledge of the righteousness of God and that which He requires of us.

What is it that prevents us from personally knowing God? Our sin has separated us from God — our corruption is to such a degree that we cannot know Him personally and cannot experience His love. God’s Word says, “All have sinned and fall short of the glory of God” (Romans 3:23). Man was created to have fellowship with God, but because of his sin (i.e., anything that is against the righteousness revealed in God’s Law) he is prevented from that fellowship. This includes anything less than perfect obedience to God’s commands.

“The wages of sin is death” (Romans 6:23a). The ultimate result of this death is an eternity in Hell. This spiritual death forces a separation from God. Man is sinful and God is holy. This creates a gulf unbridgeable by man making that intended fellowship impossible. The only solution is a divine bridge — that bridge is Christ.

God created a way by sending His Son to pay the price for our sin. “God demonstrated His own love toward us, in that while we were still sinners, Christ died for us” (Romans 5:8). He died in our place; He who knew no sin became sin for us. This removed our burden of sin and allows us to enter into that desired fellowship if we follow His way.

He is the only way. Jesus said “I am the way, the truth, and the life. No one comes to the Father except through Me” (John 14:6).

It is not just enough that you know these truths. We must individually place our trust in Jesus Christ as our Lord and Savior. It is by repenting of our sins and believing on Christ that we can know God personally and experience His love.

“But as many as receive Him, to them He gave the right to become children of God, to those who believe in His name” (John 1:12).

“For by grace you have been saved through faith, and that not of yourselves; it is the gift of God, not of works, lest anyone should boast. For we are His workmanship, created in Christ Jesus for good works, which God prepared beforehand that we should walk in them” (Ephesians 2:8-10).

“Repent, and let every one of you be baptized in the name of Jesus Christ for the remission of sins; and you shall receive the gift of the Holy Spirit” (Acts 2:38).

You can receive Jesus Christ right now by faith. “If you confess with your mouth the Lord Jesus and believe in your heart that God has raised Him from the dead, you will be saved. For with the heart, one believes unto righteousness, and with the mouth confession is made to salvation” (Romans 10:9-10).

If you now believe on God and place your faith in His Son, congratulations — and welcome to His family. We, all being His children, share in a heavenly inheritance! We are heirs to heaven and are promised the eternal pleasure of glorifying God. As our life here on earth progresses, God will continue to work in our hearts. We are daily being conformed to the image of Christ, Himself. We will begin to live lives of righteousness. Obedience to God will not be a burden to us, but rather a joy.

You may wonder, now that you are a Christian, “What now?”

Our greatest recommendation for believers, new and old, is fourfold:

1) find a church so you might hear the preaching of the Word and rejoice in the fellowship of other Christians,

2) study the Bible for that is where we learn of God and His plans,

3) pray to Him to strengthen your faith and increase your love toward Him, and

4) enjoy the blessings given by God in the heavenly ordained sacraments: baptism and the Lord’s Supper.

All of these will work to encourage and build upon your faith.

Heaven: The Great Beyond

Randy Alcorn answers questions about heaven.

SOURCE:  Kyria/Randy Alcorn

1. When a believer dies, when does she go to heaven?

At death, the human spirit goes either to heaven or hell. Christ depicted Lazarus the beggar and the rich man conscious in heaven and hell immediately after they died (Luke 16:22-31). Jesus told the dying thief on the cross, “Today you will be with me in paradise” (Luke 23:43). The apostle Paul said to die is to be with Christ (Philippians 1:23), and to be absent from the body is to be present with the Lord (2 Corinthians 5:8).

These passages clearly invalidate the notion of “soul sleep,” or a long period of unconsciousness between life on earth and life in heaven. Every reference in the Book of Revelation to humans talking and worshiping in heaven prior to the resurrection of the dead demonstrates we’re conscious after death. Our spirit’s departure from the body ends our existence on earth. The physical part of us “sleeps” until we’re resurrected, while the spiritual part immediately relocates to a conscious existence in heaven (Daniel 12:2-3).

2. Will I know my husband and children in heaven? Will they know me? And why can’t we be married in heaven?

Christ’s disciples recognized him countless times after his resurrection: when he cooked breakfast for them on the shore (John 21:1-14); when he revealed himself to a skeptical Thomas (John 20:24-29); and when he appeared to 500 people at once (1 Corinthians 15:6). And at Christ’s transfiguration, his disciples recognized Moses and Elijah, even though they couldn’t have known what the two men looked like (Luke 9:29-33). If we can recognize those we’ve never seen, how much more will we recognize our family and friends?

Many people misunderstand Matthew 22:30: “At the resurrection people will neither marry nor be given in marriage; they will be like the angels in heaven.” The Bible doesn’t teach no marriage in heaven, but onemarriage, between Christ and us, his bride. Our marriage to Christ will satisfy more than even the most wonderful earthly marriage. Once that ultimate marriage begins at the Lamb’s wedding feast, all human marriages will have served their noble purpose of foreshadowing this one great marriage.

The God who said, “It is not good for man to be alone” (Genesis 2:18), is both the giver and the blesser of our earthly relationships. My wife, Nanci, is my best friend and closest sister in Christ. I’m convinced we’ll be closer in heaven, not more distant. Receiving a glorified body doesn’t erase history; it culminates history. According to 1 Thessalonians 4, we’ll be together with the Lord forever, so we’ll doubtless pick right up in heaven with relationships from earth.

3. If we already go to heaven or hell right after death, why does the Bible teach about another judgment?

When we die, we face the judgment of faith to determine whether we go to heaven or hell. When God judges those who’ve accepted Christ’s atoning death, he sees his Son’s sacrifice for us, not our sin.

But this judgment is different from the final judgment. The Bible indicates all believers will have to give an account of their life (Romans 14:10-122 Corinthians 5:10). Our works don’t affect our salvation, but they do affect our reward (2 Timothy 2:12Revelation 3:21).

Unbelievers also face a final judgment. The Bible says it will come at the Great White Throne, at the end of the old earth and before the beginning of the new (Revelation 20:11-13).

4. I lost my son in a horrible auto accident three years ago. What kind of body does he have in heaven?

My friend David O’Brien is a brilliant man trapped in a body that groans for redemption. His cerebral palsy will disappear the moment he leaves this world for heaven. And at his resurrection, he’ll have a new body forever free of disease. I picture David running through fields on the new earth. I look forward to running beside—and probablybehind—him.

I often think how paraplegics, quadriplegics, and victims of constant pain, physical trauma, violence, or catastrophe will walk, run, jump, and laugh in heaven. Believers now blind will gawk at the new earth’s wonders. The only body we’ve known is a weak, diseased remnant of the body God first designed. But free of sin’s curse, our resurrection body will be restored to its original design and purpose, even more glorious than Adam and Eve’s.

5. When a baby dies, does he remain young, grow up, or mature instantly in heaven?

Bible Answer Man Hank Hanegraaff suggests, “Our DNA is programmed in such a way that, at a particular point, we reach optimal development from a functional perspective. For the most part, it appears that we reach this stage somewhere in our 20s and 30s. … If the blueprints for our glorified bodies are in the DNA, then it would stand to reason that our bodies will be resurrected at the optimal stage of development determined by our DNA.”

This hypothesis doesn’t necessarily mean children who die won’t be children in heaven. Isaiah 11:6-9 speaks of a place, presumably the new earth, where “the leopard will lie down with the goat, the calf and the lion and the yearling together; and a little child will lead them. … The infant will play near the hole of the cobra, and the young child put his hand into the viper’s nest. They will neither harm nor destroy on all my holy mountain.” Is it possible that after they’re resurrected, children will be at the same developmental level as when they died?

If so, these children would likely grow up on the new earth. Such a childhood would be enviable! Although I’m speculating, I believe parents whose hearts broke at the death of their children not only might reunite with them, but might also experience the joy of seeing them grow up … in a perfect world.

6. Are our loved ones aware of what’s happening on earth?

The Bible makes evident heaven’s inhabitants see, to some extent, what’s happening on earth. When Babylon is taken down, an angel points to events occurring on earth and says, “Rejoice over her, O heaven! Rejoice, saints and apostles and prophets! God has judged her for the way she treated you” (Revelation 18:20). That the angel specifically addresses people living in heaven indicates they’re aware of earthly happenings.

Hebrews 12:1, in telling us to “run with perseverance the race marked out for us,” creates the mental picture of Greek competitions that attracted throngs of engrossed fans who watched intently high up in stadiums. The “great cloud of witnesses” refers to saints whose previous accomplishments on life’s playing field are now part of our rich history. The imagery suggests those saints, the spiritual “athletes” of old, now watch and cheer us on from the great stadium of heaven that looks down on the field of earth.

“There is rejoicing in the presence of the angels of God over one sinner who repents” (Luke 15:10). Who’s doing this rejoicing in heaven? I believe not only God is rejoicing but also the saints in heaven, who obviously must be aware of what’s happening on earth.

7. Do pets go to heaven?

God created “the wild animals according to their kinds, the livestock according to their kinds, and all the creatures that move along the ground according to their kinds. And God saw that it was good” (Genesis 1:25).

Eden was perfect. But without animals, Eden wouldn’t have been Eden. The new earth is the new Eden—Paradise regained, where the first Adam’s curse is reversed and transformed into the last Adam’s blessing (Romans 5:14-15).

God entrusted animals to us, and our relationship with them is significant. Would God take away from us in heaven what he gave—for delight, companionship, and help—to Adam and Eve in Eden?

Animals aren’t nearly as valuable as people. But God is their maker, and through them he’s touched many people’s lives. On the new earth, he easily could create brand-new animals, re-create old ones, or both. If restoring our pets in the new earth would bring us pleasure, our joy may be all the reason God needs to do so. He’s the giver of all good gifts, not the taker of them.

Christ proclaims from his throne: “Behold, I am making all things new” (Revelation 21:5, ESV). He won’t renew just people, but also the earth and “all things” in it. “All things” includes animals. The entire creation will benefit from Christ’s death and resurrection.

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Randy Alcorn is the bestselling author of  Heaven (Tyndale) and founder/director of nonprofit Eternal Perspective Ministries.

Is God A Monster?

SOURCE:  Grace To You/John MacArthur

Nearly fifty years ago, the British agnostic Bertrand Russell penned these words: “There is one very serious defect to my mind in Christ’s moral character, and that is that He believed in hell. I do not myself feel that any person who is really profoundly humane can believe in everlasting punishment” (Bertrand Russell, Why I Am Not a Christian).

Philosopher John Hick echoed those sentiments when he called hell “a perversion of the Christian gospel.” He believed the doctrine of hell attributed to God “an unappeasable vindictiveness and insatiable cruelty.”

We expect statements like that from fallen, unregenerate minds. But what do we do when we hear similar things from prominent, professing evangelical writers? “How can Christians possibly project a deity of such cruelty and vindictiveness whose ways include inflicting everlasting torture upon his creatures, however sinful they may have been? Surely a God who would do such a thing is more nearly like Satan than like God…” (Clark H. Pinnock, “The Destruction of the Finally Impenitent”).

It’s become popular today for professing evangelicals to join the ranks of Pinnock, atheists, and agnostics in protesting the doctrine of hell. They are preaching sermons, writing articles, and publishing books, and some are wandering into the comment threads of Christian blogs. Here’s a small sampling from Grace To You’s blog in our recent series on hell:

  • “What kind of God torments people for all eternity?”
  • “…Satan loves the false doctrine of eternal torment”
  • “[eternal torment is] cruel and unusual punishment”
  • “[eternal torment] makes God out to be a cruel tyrant,” “absolutely cruel and malevolent”
  • “How can you in your right minds even consider this to be justice?”

If the doctrine of hell as eternal, conscious torment hadn’t been the position of the Christian church for two millennia, it might be easy to think we’re seriously out of step—a bunch of mindless minions who worship a monster-god! But when you examine the biblical evidence, without an agenda, you’ll find we sound a lot like Jesus and the apostles.

So, how could someone who claims to be faithful to Scripture ridicule the idea of eternal punishment? What is at the heart of their rejection of a never-ending hell? It’s simple, really—they minimize the seriousness of human sin and guilt, and they distort the perfection of divine justice. That’s the crime of Protestant Liberalism and every false religion.

Minimizing the Sinfulness of Sin

To one degree or another, we’re all guilty of minimizing sin. I remember the first time I read the account of Lot’s wife. God turned her into a pillar of salt as she was leaving Sodom. Her crime? A backward glance (Gen. 19:26). Reading that story as an unbeliever provoked me to ask the question: “Was that really an offense worthy of death—turning your neck to take one final look at your home?” As I explored more of the Bible, other accounts of God’s judgment appeared equally capricious and severe to me.

  • Nadab and Abihu deviated from the priestly procedures. God consumed them with fire (Lev. 10:1-2).
  • One man gathered wood on the Sabbath. God commanded Moses to stone him (Num. 15:35).
  • Achan took a few forbidden items from the spoils of Jericho. God commanded Joshua to stone and then burn Achan along with his entire family (Josh. 7:24-25).
  • Uzzah kept the ark of God from falling into the mud by reaching out his hand and taking hold of it. God immediately struck him dead (2 Sam. 6:6-7).
  • Ananias and Sapphira lied to the apostles. God killed them both in front of the entire church. (Acts 5:1-10).

We often struggle to understand how something seemingly so trivial could enact such a severe judgment. Our flesh wants to cry out in protest, “That’s not fair!” But responses like that reveal our failure to grasp the depth of sin. We see only actions—a devoted father gathering firewood to keep his family warm; a zealous Israelite anxious to keep the Ark of God off the ground—but God sees things differently, more clearly, than we do. He sees our sin as insurrection, rebellion against His holiness (Ex. 31:14Num. 4:15). What’s more, He sees the hidden motives and intentions at the core of our actions (Mt. 5:28Heb. 4:12).

One of the most basic tenets of justice is that the punishment must fit the crime. So, if the ultimate punishment for those who die without Christ is hell, then what is the crime? What do men do to merit the eternal sentence of hell? Put plainly, they sin.

You may think that’s a small thing, but the way John MacArthur explains sin, it puts it in its proper perspective. Essentially, sin is “an act of treason against the Sovereign lawgiver and judge of the universe.” The Bible describes our sin as “rebellion,” “ungodliness,” “lawlessness,” “wickedness,” and an “abomination” (Lev. 26:27Is. 32:61 Jn. 3:4Ezek. 18:27Pr. 15:9). Sinners then, are traitors, refusing to love, thank, serve, and obey the God who gave them life, breath, and every good thing.

Sinners spurn God’s love, despise His sovereignty, mock His justice, and view His commands with contempt. They are thieves and murderers, stealing God’s glory and assaulting His holiness. In fact, as Martin Luther once remarked, if sinners had their way, they would dethrone and murder God, which is exactly what they did at Calvary (Acts 2:23). Viewed through the lens of Scripture, sin appears exceedingly sinful (Rom. 7:13).

I find it ironic that those who protest the idea of eternal, conscious torment deride the doctrine with words like, “cruel,” “morally revolting,” “monstrous,” and “repugnant.” Why don’t they employ the same terms of outrage to describe sin? Simple: they fail to see as God sees. God finds our sin “cruel,” “morally revolting,” “monstrous,” and “repugnant,” and He’s absolutely right. If we can’t see our sin as God sees it, it stands to reason that we don’t see the just judgment of hell like He sees it either. We’re just going to have to trust Him.

Divine Justice

People who reject the doctrine of eternal hell also stumble over the justice of God. It seems unjust of God to cast someone into a lake of eternal fire for thirty years of sin. Is sin reallythat bad?

Yes, it is. In fact, you readily accept that there are escalating levels in the seriousness of offenses. For example, if you punch your neighbor, he may punch you back, slash your tires, or even report you to the police. If you assault your boss, he’ll fire you. If you strike a policeman, you’re in danger of getting tased, pepper-sprayed (or worse), and you’re definitely going to jail. Take it up a notch: if you even attempt to assault the President of the United States, you’re going to prison for a long, long time. And if you try those shenanigans with any other head of state, you’ll probably be executed.

Clearly, we live by an established principle—the seriousness of a crime is measured not only by its inherent nature, but also by the one offended. Furthermore, we readily accept the escalation of punishment, based on the status and position of the one offended. If that makes sense on a human level, why are we tempted to ignore the status and position of God? If we live by that principle on a horizontal level, why not on a vertical level?

Our sins have offended an infinitely glorious and holy Being, and punishment must correspond to that offense. God will by no means acquit the wicked (Ex. 34:6-7). He will give the unbeliever exactly what he deserves. Isaiah said “Woe to the wicked! It will go badly with him, for what he deserves will be done to him” (Is. 3:11). God warned the children of Israel: “If you do not obey Me, but act with hostility against Me, then I will act with wrathful hostility against you, and I, even I, will punish you seven times for your sins” (Lev. 26:27-28).

The righteous Judge of all the earth will one day rise up and call every creature into account (Gen. 18:25Heb. 9:271 Pet. 4:5). He will open the books and mete out a just sentence for every sinful thought, word, and deed (Rom. 2:5Rev. 20:13).

We’ve all assaulted God (Rom. 3:23), and we all deserve hell. Reject Christ, and hell is exactly what you’ll get. God will rise up in judgment and cast all unbelievers into the lake of fire (Rev. 20:14), and all creation will praise His justice. To accuse God of injustice for sentencing sinners to hell is the height of arrogance and audacity.

Yes, God’s judgment is unbearable, but it is never unjust (Gen. 4:13). And that is why “it is a fearful thing to fall into the hands of the living God” (Heb. 10:31).

The Devil: Is This Ancient Foe Real? YES!

SOURCE:  Ligonier Ministries/Dr. Keith A. Mathison

Talk of the Devil and spiritual warfare makes some people roll their eyes. We live in an age of particle accelerators, microchips, and organ transplants. The Devil? Why, he’s nothing more than a medieval superstition created to scare naughty children. We can’t take any of that seriously.

Martin Luther would have disagreed. He took it very seriously and wrote often of his ongoing battle with the Devil. He was very aware of the forces of evil. Most of us have heard the story about Luther throwing an inkwell at the Devil. Whether truth or legend, such an act would not have been out of character for Luther. It is also well known that Luther believed in using contempt to fight the Devil, and some of the things he said to and about the Devil were colorful, to say the least.

According to the skeptics, Luther may have meant well, but his encounters with “the Devil” say more about his fragile mental state than they do about reality. This is what our demythologized world would have us believe, and, frankly, it is what the Devil himself would have us believe. As the French poet Charles Baudelaire said, “The devil’s best trick is to persuade you that he doesn’t exist!”

Luther’s language about the Devil wasn’t always crude. Sometimes he was more tactful. His hymn, “A Mighty Fortress Is Our God” is a magnif icent description of spiritual warfare and our place in it.

A mighty fortress is our God,
a bulwark never failing;
Our helper He, amid the flood
of mortal ills prevailing:
For still our ancient foe
doth seek to work us woe;
His craft and power are great,
and, armed with cruel hate,
On earth is not his equal.

The Devil is quite real, and there is a spiritual war going on every minute of every day (Rev. 12:17). It was foretold by God when He cursed the Serpent and said, “I will put enmity between you and the woman, and between your offspring and her offspring” (Gen. 3:15). This war is not a dualistic Manichaean battle between two essentially equal forces, good and evil, light and darkness. Satan is not omnipotent or omniscient. God alone is sovereign and all-powerful. All that the Devil does is done only by God’s permission and ultimately will be used by God for His own purposes.

Did we in our own strength confide,
our striving would be losing;
Were not the right Man on our side,
the Man of God’s own choosing:
Dost ask who that may be?
Christ Jesus, it is He;
Lord Sabaoth, His Name,
From age to age the same,
And He must win the battle.

It is important for believers to understand that the outcome of this war is not uncertain. As God also said to the Serpent, “He shall bruise your head, and you shall bruise his heel.” The decisive battle has already been won at the cross. The Devil may have thought he had won when Jesus was crucified, but this was actually the point in redemptive history when his head was crushed. It was by means of His death on the cross that Jesus destroyed the Devil (Heb. 2:14).

Some theologians have used World War II as an analogy of what happened. The cross was D-Day in the spiritual war. It was the decisive assault that sealed the doom of the enemy. The final victory, analogous to VE-Day, occurs at the final judgment when the Devil is cast into hell. Christians today live between D-Day and VE-Day. During this time, the armies advance against the enemy, slowly but surely, in a bloody and painful battle until Christ has put every last enemy under His feet. Some days see advances while other days see retreats, but overall there is an advance until the last day, the day of the enemy’s complete surrender.

And though this world,
with devils filled,
should threaten to undo us,
We will not fear, for God hath willed
His truth to triumph through us:
The Prince of Darkness grim,
we tremble not for him;
His rage we can endure,
for lo, his doom is sure,
One little word shall fell him.
That word above all earthly powers,
no thanks to them, abideth;
The Spirit and the gifts are ours
through Him Who with us sideth:
Let goods and kindred go,
this mortal life also;
The body they may kill:
God’s truth abideth still,
His kingdom is forever.

The fact that we live between the decisive battle and the final battle explains why Peter must still warn his readers that the Devil prowls around like a lion seeking someone to devour (1 Peter 5:8). The Devil has suffered a fatal wound, but he is not dead. He remains dangerous, and we must remain watchful against his schemes. He does not always come at us looking as evil as he is. He and his servants can disguise themselves as angels of light (2 Cor. 11:14). In spite of this, because we are united with Jesus Christ, the One who crushed his head, we can resist the Devil, and he will flee from us.

The Truth About Hell

SOURCE:  Grace To You/John MacArthur

More than 150,000 people die every day. That’s 4.5 million each month, a number that exceeds the population of Los Angeles. Add to that the number of dead throughout human history—it’s a staggering figure. Tragically, many of those people died without knowing Christ. What fate awaits them? Do they really Rest In Peace, or do they find a different reality beyond the grave?

Sadly, those who reject God and His way of salvation don’t find rest when they die. They enter into eternal hell where there’s no peace for the wicked. That’s a grim, terrible reality, and it’s what the Bible teaches.

The real conflict over the biblical doctrine of hell is essentially an issue of authority. What the Bible affirms about hell forces you to believe or disbelieve, to accept or reject. It’s back to the same question that confronts everyone: Do you believe the Bible, or do you not? At the end of the day, the answer determines the fate of every person who ever lived.

The Bible is the only authority source that tells the truth about death, hell, and eternity. The Bible has the final word on that subject—and on every subject—because it is a revealed book. It has come from God, from the spiritual realm, and has the answers about where all of us will spend eternity one day.

So, what does the Bible teach about hell?

Hell Is

Far from legend, myth, metaphor, or allegory, the Bible presents hell as a real place where wicked people suffer the wrath of God. Consider these vivid portraits of hell from three different New Testament writers:

Then the King will say to those on His left, “Depart from me, accursed ones, into the eternal fire which has been prepared for the devil and his angels.”…These will go away into eternal punishment, but the righteous into eternal life. (Matthew 25:4146)

If your hand causes you to stumble, cut it off. It is better for you to enter life crippled, than, having your two hands, to go into hell, into the unquenchable fire, where their worm does not die, and the fire is not quenched. (Mark 9:43)

And if anyone’s name was not found written in the book of life, he was thrown into the lake of fire. (Revelation 20:15)

Scripture presents a terrifyingly clear case for a literal hell. It’s a place where God punishes unbelievers for all eternity. Contrary to what some so-called evangelicals are teaching, hell is not a state of mind or a hard life on this earth. Your state of mind can change; your circumstances can improve. Hell never changes, never improves. Hell is not chastisement; it’s everlasting, insufferable punishment at the hands of an angry God.

According to the revelation Jesus gave to the apostle John, the fate of every unbeliever is to,

…drink of the wine of the wrath of God, which is mixed in full strength in the cup of His anger. And he will be tormented with fire and brimstone in the presence of the holy angels and in the presence of the Lamb. And the smoke of their torment goes up forever and ever. They have no rest day and night. (Revelation 14:10-11)

Jesus and Hell

Though every New Testament author acknowledges the doctrine of hell, Jesus has the most to say about it. The existence of hell wasn’t something He questioned, debated, or defended, and He certainly didn’t apologize for it. He assumed the reality of hell just as much as He did the resurrection (John 5:28-29). Jesus viewed hell as a real place, acertainty, and so should you. in fact, He’s the model on how you should think about hell.

When Jesus talked about hell, His purpose was always to warn, not to raise questions or plant doubts. Consider the graphic words He used to portray hell—they clearly aren’t meant to provide comfort, but to frighten.

According to Jesus, hell is a place of outer darkness (Matthew 22:13) where there is weeping and gnashing of teeth (Matthew 8:12). Hell is a fiery furnace (Matthew 13:4250) of unquenchable fires (Mark 9:48-49). Hell is a place of spiritual and bodily destruction (Matthew 10:28) where there are endless torments (Luke 16:23-24). Hell is most certainly a place, a horrific place where agonizing conditions exist.

No Way Out

Have you ever been stuck somewhere in a situation beyond your control—an airplane, an elevator, a jail cell? In times like those we usually have a reasonable hope of rescue or escape.

Remember the mine that collapsed last year in Chile? Thirty-three miners were trapped thousands of feet below ground. It took sixty-nine days, but all of them were rescued from their underground tomb.

We love stories like that—against unthinkable odds, finding a surprise exit route or the execution of a successful rescue in the eleventh hour. But that’s not possible when it comes to hell. God built the prison of hell, and there are no doors or windows. God is hell’s jailer, and there is no key. There are no escape routes, and no one is powerful enough to rescue anyone out of His hand. That’s why Jesus said, “Do not fear those who kill the body but cannot kill the soul. Rather fear him who can destroy both soul and body in hell” (Matthew 10:28).

Hell offers no means of escape, rescue, or relief—no way out, ever. The occupants of hell are sealed in their damnation (Rev. 22:11). Friends and family can’t help; God won’t help. The time for mercy has passed.

As one who knows exactly what awaits the wicked, Jesus told the story of a rich man who was tormented in hell:

And the rich man cried out and said, “Father Abraham, have mercy on me, and send Lazarus so that he may dip the tip of his finger in water and cool off my tongue, for I am in agony in this flame.”

But Abraham said, “Child, remember that during your life you received your good things, and likewise Lazarus bad things; but now he is being comforted here, and you are in agony. And besides all this, between us and you there is a great chasm fixed, so that those who wish to come over from here to you will not be able, and that none may cross over from there to us.” (Luke 16:24-26)

Dante seemed to understand that message. His imaginary inscription over hell’s entrance, “Abandon hope, all ye who enter here,” rightly pictured hell as a place where mercy and hope are left at the door. But some reject that view, believing against Scripture’s testimony that God gives people a second chance. Some still say there’s a postmortem opportunity to believe the gospel, repent, and be saved. That may sound appealing (especially to sinners), but it doesn’t come from the Bible.

Others hold to a form of universalism that holds out the false hope that hell is not the final destination for sinners. In their view, God’s redeeming work doesn’t stop at death. God will eventually reconcile every creature to Himself—yes, even those in hell. As British evangelist John Blanchard put it,

All the ways to hell are one-way streets. The idea that those who go there will eventually be released and join the rest of humanity in heaven has not a shred of biblical evidence to support it.

Children are sometimes told fictional adventure stories with the delightful ending: “And they all lived happily ever after.” We call that kind of story a fairy tale. Universalism is exactly that. (John Blanchard, “Whatever Happened to Hell?”)

In the face of such clear, undeniable evidence about hell from the pages of Scripture, it seems absurd that professed evangelicals would challenge the existence, nature, or eternality of hell. But we shouldn’t be surprised. Satan continues his efforts to make sin less offensive, heaven less appealing, hell less horrific, and the gospel less urgent.

Don’t be ignorant of Satan’s devices. The Word of God leaves no doubt about the existence or nature of hell. With clarity and authority, God has told us everything we need to know about hell, and how to avoid it through the merits of Christ.

God offers: Heaven or Hell; The Choice is Ours

SOURCE:  Max Lucado

For God so loved the world that he gave his one and only son, that whoever believes in him shall not perish but have eternal life.  John 3:16 NIV

The hero of heaven is God. Angels don’t worship mansions or glittering avenues. Neither gates nor jewels prompt the hosts to sing . . . God does. His majesty stirs the pen of heaven’s poets and the awe of her citizens.

They enjoy an eternity-long answer to David’s prayer: “One thing I ask of the LORD . . . to gaze upon the beauty of the LORD” (Ps. 27:4). What else warrants a look? Inhabitants of heaven forever marvel at the sins God forgives, the promises he keeps, the plan he executes. He’s not the grand marshal of the parade; he is the parade. He’s not the main event; he’s the only event. His Broadway features a single stage and star: himself. He hosts the only production and invites every living soul to attend.

He, at this very moment, issues invitations by the millions. He whispers through the kindness of a grandparent, shouts through the tempest of a tsunami. Through the funeral he cautions, “Life is fragile.” Through a sickness he reminds, “Days are numbered.” God may speak through nature or nurture, majesty or mishap. But through all and to all he invites: “Come, enjoy me forever.”

Yet many people have no desire to do so. They don’t want anything to do with God. He speaks; they cover their ears. He commands; they scoff. They don’t want him telling them how to live. They mock what he says about marriage, money, sex, or the value of human life. They regard his son as a joke and the cross as utter folly.1 They spend their lives telling God to leave them alone. And at the moment of their final breath, he honors their request: “Get away from me, you who do evil. I never knew you” (Matt. 7:23 NCV). This verse escorts us to the most somber of Christian realities: hell.

No topic stirs greater resistance. Who wants to think about eternal punishment? We prefer to casualize the issue, making jokes about its residents or turning the noun into a flippant adjective. “That was a hell of a steak.” Odd that we don’t do the same with lesser tragedies. You never hear “My golf game has gone to prison.” Or “This is an AIDS of a traffic jam.” Seems a conspiracy is afoot to minimize hell.

Some prefer to sanitize the subject, dismissing it as a moral impossibility.

“I do not myself feel that any person,” defied atheist Bertrand Russell, “who is really profoundly humane can believe in everlasting punishment.”2 Or, as is more commonly believed, “A loving God would not send people to hell.” Religious leaders increasingly agree. Martin Marty, a church historian at the University of Chicago Divinity School, canvassed one hundred years of some scholarly journals for entries on hell. He didn’t find one. “Hell,” he observed, “disappeared and no one noticed.”3

Easy to understand why. Hell is a hideous topic. Any person who discusses it glibly or proclaims it gleefully has failed to ponder it deeply. Scripture writers dip pens in gloomy ink to describe its nature. They speak of the “blackest darkness” (Jude 13), “everlasting destruction” (2 Thess. 1:9), “weeping and gnashing of teeth” (Matt. 8:12).

A glimpse into the pit won’t brighten your day, but it will enlighten your understanding of Jesus. He didn’t avoid the discussion. Quite the contrary. He planted a one-word caution sign between you and hell’s path: perish. “Whoever believes in him shall not perish but have eternal life” (John 3:16).

Jesus spoke of hell often. Thirteen percent of his teachings refer to eternal judgment and hell.4 Two-thirds of his parables relate to resurrection and judgment.5 Jesus wasn’t cruel or capricious, but he was blunt. His candor stuns.

He speaks in tangible terms. “Fear Him,” he warns, “who is able to destroy both soul and body in hell” (Matt. 10:28 NKJV). He quotes Hades’s rich man pleading for Lazarus to “dip the tip of his finger in water and cool my tongue” (Luke 16:24 NKJV). Words such as body, finger, and tongue presuppose a physical state in which a throat longs for water and a person begs for relief—physical relief.

The apostles said that Judas Iscariot had gone “to his own place” (Acts 1:25 NASB). The Greek word for place is topos, which means geographical location.6Jesus describes heaven with the same noun: “In My Father’s house are many mansions. . . . I go to prepare a place for you” (John 14:2 NKJV). Hell, like heaven, is a location, not a state of mind, not a metaphysical dimension of floating spirits, but an actual place populated by physical beings.

Woeful, this thought. God has quarantined a precinct in his vast universe as the depository of the hard-hearted.

Exactly where is hell? Jesus gives one chilling clue: “outside.” “Tie him hand and foot, and throw him outside, into the darkness” (Matt. 22:13). Outside of what? Outside of the boundaries of heaven, for one thing. Abraham, in paradise, told the rich man, in torment, “Between us and you there is a great gulf fixed, so that those who want to pass from here to you cannot, nor can those from there pass to us” (Luke 16:26 NKJV). No heaven-to-hell field trips. No hell-to-heaven holiday breaks. Hell is to heaven what the edge of our universe is to earth: outside the range of a commute.

Hell is also outside the realm of conclusion. Oh, that hell’s punishment would end, that God would schedule an execution date. New Testament language leads some godly scholars to believe he will:

Fear Him who is able to destroy both soul and body in hell. (Matt. 10:28 NKJV)

Whoever believes in him shall not perish. (John 3:16)

Destroy. Perish. Don’t such words imply an end to suffering? I wish I could say they do. There is no point on which I’d more gladly be wrong than the eternal duration of hell. If God, on the last day, extinguishes the wicked, I’ll celebrate my misreading of his words. Yet annihilation seems inconsistent with Scripture. God sobers his warnings with eternal language. Consider John’s description of the wicked in Revelation 14:11: “the smoke of their torment goes up forever and ever, and they have no rest, day or night” (ESV). How could the euthanized soul “have no rest, day or night”?

Jesus parallels hell with Gehenna, a rubbish dump outside the southwestern walls of Jerusalem, infamous for its unending smoldering and decay. He employs Gehenna as a word picture of hell, the place where the “worm does not die and the fire is not quenched” (Mark 9:48 ESV). A deathless worm and quenchless fire—however symbolic these phrases may be—smack of ongoing consumption of something. Jesus speaks of sinners being “thrown outside, into the darkness, where there will be weeping and gnashing of teeth” (Matt. 8:12). How can a nonexistent person weep or gnash teeth?

Jesus describes the length of heaven and hell with the same adjective: eternal. “They will go away into eternal punishment, but the righteous into eternal life” (Matt. 25:46 RSV). Hell lasts as long as heaven. It may have a back door or graduation day, but I haven’t found it.

Much perishes in hell. Hope perishes. Happiness perishes. But the body and soul of the God-deniers continue outside. Outside of heaven, outside of hope, and outside of God’s goodness.

None of us have seen such a blessingless world. Even the vilest precincts of humanity know the grace of God. People who want nothing of God still enjoy his benefits. Adolf Hitler witnessed the wonder of the Alps. Saddam Hussein enjoyed the blushing sunrise of the desert. The dictator, child molester, serial rapist, and drug peddler—all enjoy the common grace of God’s goodness. They hear children laugh, smell dinner cooking, and tap their toes to the rhythm of a good song. They deny God yet enjoy his benevolence.

But these privileges are confiscated at the gateway to hell. Scofflaws will be “shut out from the presence of the Lord” (2 Thess. 1:9). Hell knows none of heaven’s kindnesses, no overflow of divine perks. The only laughter the unrepentant hear is evil; the only desires they know are selfish. As the Scottish professor James Denney describes it, God-rejecters “pass into a night on which no morning dawns.”7 Hell is society at its worst.

More tragically, hell is individuals at their worst. It surfaces and amplifies the ugliest traits in people. Cravings will go unchecked. Worriers will fret and never find peace. Thieves will steal and never have enough. Drunks always craving, gluttons always demanding. None will be satisfied. Remember: “Their worm does not die” (Mark 9:48 ESV). As one writer put it, “Not only will the unbeliever be in hell, but hell will be in him too.”8

Death freezes the moral compass. People will remain in the fashion they enter. Revelation 22:11 seems to emphasize hell’s unrepentant evil: “Let the evildoer still do evil, and the filthy still be filthy” (RSV). The God-less remain ungodly.

Hell is not a correctional facility or reform school. Its members hear no admonishing parents, candid sermons, or Spirit of God, no voice of God, no voice of God’s people. Spend a lifetime telling God to be quiet, and he’ll do just that. God honors our request for silence.

Hell is the chosen home of insurrectionists, the Alcatraz of malcontents. Hell is reserved, not for those souls who seek God yet struggle, but for those who defy God and rebel. For those who say about Jesus, “We don’t want this man to be our king” (Luke 19:14). So in history’s highest expression of fairness, God honors their preference. “I take no pleasure in the death of the wicked, but rather that they turn from their ways and live” (Ezek. 33:11). It is not his will that any should perish, but the fact that some do highlights God’s justice. God must punish sin. “Nothing impure will ever enter [heaven], nor will anyone who does what is shameful or deceitful, but only those whose names are written in the Lamb’s book of life” (Rev. 21:27). God, inherently holy, must exclude evil from his new universe. God, eternally gracious, never forces his will. He urges mutineers to stay on board but never ties them to the mast. C. S. Lewis wrote, “I willingly believe that the damned are, in one sense, successful rebels to the end; that the doors of hell are locked on the inside.”9 How could a loving God send sinners to hell? He doesn’t. They volunteer.

Once there, they don’t want to leave. The hearts of damned fools never soften; their minds never change. “Men were scorched with great heat, and they blasphemed the name of God who has power over these plagues; and they did not repent and give Him glory” (Rev. 16:9 NKJV). Contrary to the idea that hell prompts remorse, it doesn’t. It intensifies blasphemy.

Remember the rich man in torment? He could see heaven but didn’t request a transfer. He wanted Lazarus to descend to him. Why not ask if he could join Lazarus? The rich man complained of thirst, not of injustice. He wanted water for the body, not water for the soul. Even the longing for God is a gift from God, and where there is no more of God’s goodness, there is no longing for him. Though every knee shall bow before God and every tongue confess his preeminence (Rom. 14:11), the hard-hearted will do so stubbornly and without worship. There will be no atheists in hell (Phil. 2:10–11), but there will be no God-seekers either.

But still we wonder, is the punishment fair? Such a penalty seems inconsistent with a God of love—overkill. A sinner’s rebellion doesn’t warrant an eternity of suffering, does it? Isn’t God overreacting?

A man once accused me of the same. Some years ago, when my daughters were small, we encountered an impatient shopper at a convenience store. My three girls were selecting pastries from the doughnut shelf. They weren’t moving quickly enough for him, so he leaned over their shoulders and barked, “You kids hurry up. You’re taking too long.” I, an aisle away, overheard the derision and approached him. “Sir, those are my daughters. They didn’t deserve those words. You need to apologize to them.”

He minimized the offense. “I didn’t do anything that bad.”

My response? That verdict was not his to render. Those were my daughters he had hurt. Who was he to challenge my reaction? Who are we to challenge God’s? Only he knows the full story, the number of invitations the stubborn-hearted have refused and the slander they’ve spewed.

Accuse God of unfairness? He has wrapped caution tape on hell’s porch and posted a million and one red flags outside the entrance. To descend its stairs, you’d have to cover your ears, blindfold your eyes, and, most of all, ignore the epic sacrifice of history: Christ, in God’s hell on humanity’s cross, crying out to the blackened sky, “My God, my God, why have you forsaken me?” (Matt. 27:46). You’ll more easily capture the Pacific in a jar than describe that sacrifice in words. But a description might read like this: God, who hates sin, unleashed his wrath on his sin-filled son. Christ, who never sinned, endured the awful forsakenness of hell. The supreme surprise of hell is this: Christ went there so you won’t have to. Yet hell could not contain him. He arose, not just from the dead, but from the depths. “Through death He [destroyed] him who had the power of death, that is, the devil” (Heb. 2:14 NKJV).

Christ emerged from Satan’s domain with this declaration: “I have the keys of Hades and of Death” (Rev. 1:18 NKJV). He is the warden of eternity. The door he shuts, no one opens. The door he opens, no one shuts (Rev. 3:7).

Thanks to Christ, this earth can be the nearest you come to hell.

But apart from Christ, this earth is the nearest you’ll come to heaven.

A friend told me about the final hours of her aunt. The woman lived her life with no fear of God or respect for his Word. She was an atheist. Even in her final days, she refused to permit anyone to speak of God or eternity. Only her Maker knows her last thoughts and eternal destiny, but her family heard her final words. Hours from death, scarcely conscious of her surroundings, she opened her eyes. Addressing a face visible only to her, she defied, “You don’t know me? You don’t know me?”

Was she hearing the pronouncement of Christ: “I never knew you; depart from me” (Matt. 7:23 ESV)?

Contrast her words with those of a Christ-follower. The dying man made no secret of his faith or longing for heaven. Two days before he succumbed to cancer, he awoke from a deep sleep and told his wife, “I’m living in two realities. I’m not allowed to tell you. There are others in this room.” And on the day he died, he opened his eyes and asked, “Am I special? Why, that I should be allowed to see all this?”

Facing death with fear or faith, dread or joy. “Whoever believes in him shall not perish . . . ” God makes the offer. We make the choice.


1.  1 Cor. 1:18
2.  Robert Jeffress, Hell? Yes! . . . and Other Outrageous Truths You Can Still Believe (Colorado Springs, CO: WaterBrook Press, 2004), 71–72.
3.  Martin Marty, Newsweek, March 27, 1989, quoted in John Blanchard,Whatever Happened to Hell? (Wheaton, IL: Crossway Books, 1995), 15–16.
4.  Jeffress, Hell? Yes! 73.
5.  Blanchard, Whatever Happened to Hell? 105.
6.  W. E. Vine, Expository Dictionary of New Testament Words: A Comprehensive Dictionary of the Original Greek Words with Their Precise Meanings for English Readers (McClean: VA: MacDonald Publishing Company, n.d.), 867.
7.  James Denney, Studies in Theology (London: Hodder and Stoughton, 1904), 255, quoted in Bruce Demarest, The Cross and Salvation: The Doctrine of Salvation (Wheaton, IL: Crossway Books, 1997), 31.
8.  Thomas Vincent, Christ’s Certain and Sudden Appearance to Judgment,quoted in Eryl Davies, The Wrath of God Evangelical Press of Wales, 50, quoted in Blanchard, Whatever Happened to Hell? 145.
9.  C. S. Lewis, The Problem of Pain (New York: MacMillan, 1962), 127, quoted in Blanchard, Whatever Happened to Hell? 152.

Quotations of BILLY SUNDAY

SOURCE –  Adapted From:  Keiki Hendrix

Brief Biography
Billy Sunday (1862-1935), was a professional baseball player from 1883 to 1891 for Chicago, Pittsburgh, and Philadelphia teams.

He was converted through the street preaching of Harry Monroe of the Pacific Garden Mission in Chicago.

He left a $5,000 a year salary as a baseball player for a $75 a month for the previously evangelistic YMCA. From 1893 to 1895 was associated with J. Wilbur Chapman.

He was an evangelist from 1893 to 1935. It is estimated that over 300,000 people walked the “sawdust trail” to receive Jesus Christ as Saviour and Lord. (Adapted from “The Wycliffe Biographical Dictionary of the Church,” page 387, Elgin S. Moyer, 1982, ©Moody Press, Chicago, IL)

—————————————————————————————————————————————————————————–


+Let’s quit fiddling with religion and do something to bring the world to Christ.

+If you want to drive the devil out of the world, hit him with a cradle instead of a crutch.

+I’m against sin. I’ll kick it as long as I’ve got a foot, and I’ll fight it as long as I’ve got a fist. I’ll butt it as long as I’ve got a head. I’ll bite it as long as   I’ve got a tooth. And when I’m old and fistless and footless and toothless, I’ll gum it till I go home to Glory and it goes home to perdition!

+Live so that when the final summons comes you will leave something more behind you than an epitaph on a tombstone or an obituary in a newspaper.

+The Lord is not compelled to use theologians. He can take snakes, sticks or anything else, and use them for the advancement of his cause.

+I believe that a long step toward public morality will have been taken when sins are called by their right names.

+Your reputation is what people say about you. Your character is what God and your wife know about you.

+If you took no more care of yourself physically than spiritually, you’d be just as dried up physically as you are spiritually.

+If you live wrong you can’t die right.

+Look into the preaching Jesus did and you will find it was aimed straight at the big sinners on the front seats.

+If good preaching could save the world, it would have been done long ago.

+Churches don’t need new members half so much as they need the old bunch made over.

+There wouldn’t be so many non-church goers if there were not so many non-going churches.

+There are some so-called Christian homes today with books on the shelves of the library that have no more business there than a rattler crawling about on the floor, or a poison within the child’s reach.

+Too many churches are little more than four walls and a roof.

+Home is the place we love best and grumble the most.

+I don’t believe there are devils enough in hell to pull a boy out of the arms of a godly mother.

+There is nothing in the world of art like the songs mother used to sing.

+To train a boy in the way he should go you must go that way yourself.

+Don’t stop with telling your boy to do right. Show him how.

+Be careful, father, or while you are taking one lap around the devil’s track your boy will make six.

+If you would have your children turn out well, don’t turn your home into a lunch counter and lodging house.

+Not to walk in the straight and narrow way yourself, is to give the devil the biggest kind of a chance to get our children.

+Some homes need a hickory switch a good deal more than they do a piano.

+Better die an old maid, sister, than marry the wrong man.

+Whiskey is all right in its place — but its place is hell.

+The normal way to get rid of drunkards is to quit raising drunkards — to put the business that makes drunkards out of business.

+Riches have never yet given anybody either peace or rest.

+It won’t save your soul if your wife is a Christian. You have got to be something more than a brother-in-law to the Church.

+You can’t raise the standard of women’s morals by raising their pay envelope. It lies deeper than that.

+The reason you don’t like the Bible, you old sinner, is because it knows all about you.

+Going to church doesn’t make a man a Christian, any more than going to a garage makes him an automobile.

+The difference between God’s side and the devil’s is the difference between heaven and hell.

+God keeps no half-way house. It’s either heaven or hell for you and me.

+A man can slip into hell with his hand on the door-knob of heaven.

+The Bible will always be full of things you cannot understand, as long as you will not live according to those you can understand.

+The inconsistency is not in the Bible, but in your life.

+God likes a little humor, as is evidence by the fact that he made the monkeys, the parrot — and some of you people.

+Yank some of the groans out of your prayers, and shove in some shouts.

+If you are strangers to prayer you are strangers to power.

+What have you given the world it never possessed before you came?

+The Bible says forgive your debtors; the world says “sue them for their dough.”

+Temptation is the devil looking through the keyhole. Yielding is opening the door and inviting him in.

+I am not the author of the plan of salvation, but I am responsible for the way I preach it.

+I am an old-fashioned preacher of the old-time religion, that has warmed this cold world’s heart for two thousand years.

+When I hit the devil square in the face some people go away as mad as if I had slapped them in the mouth.

+The backslider likes the preaching that wouldn’t hit the side of a house, while the real disciple is delighted when the truth brings him to his knees.

+To discover a flaw in our makeup is a chance to get rid of it, and add a new line of beauty to our life.

+It is not necessary to be in a big place to do big things.

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