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Posts tagged ‘God’s sufficiency’

How to See God’s Hand in Your Suffering

SOURCE:  John Flavel/Desiring God Ministry by Jonathan Parnell

John Flavel, in 1678, instructs readers to see God as the author of all circumstances in life, including suffering:

 Set before you the sovereignty of God.

Eye Him as the Being infinitely superior to you, at whose pleasure you and all your have subsist (Psalm 115:3), which is the most conclusive reason and argument for submission (Psalm 46:10). For if we, all we have proceeded from His will, how right is it that we be resigned up to it!

Set the grace and goodness of God before you in all afflictive providences.

O see Him passing by you in the cloudy and dark day, proclaiming His name, ‘The Lord, The Lord God, merciful and gracious’ (Exodus 34:6).

Eye the wisdom of God in all your afflictions. 

Behold it in the choice of the kind of your affliction, this, and not another; the time, now and not at another season; the degree, in this measure only, and not in a greater; the supports offered you under it, not left altogether helpless; the issue to which it is overruled, it is to your good, not ruin.

Set the faithfulness of the Lord before you under the saddest providences. 

O what quietness will this breed! I see my God will not lose my heart, if a rod can prevent it. he would rather hear me groan here than howl hereafter. His love is judicious, not fond. He consults my good rather than my ease.

Eye the all-sufficiency of God in the day of affliction. 

See enough in Him still, whatever is gone. Here is the fountain still as full as ever, though this or that pipe is cut off, which was wont to convey somewhat of it to me.

Lastly, eye the immutablity of God. 

Look on Him as the Rock of ages, ‘The Father of lights, with whom is no variableness, neither shadow of turning (James 1:17). Eye Jesus Christ as ‘the same yesterday, to-day, and for ever.’

The Mystery of Providence, 1678, (Carlisle, PA: Banner of Truth Trust, 2006), 130-132, bold and paragraphing mine.

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Finding God in the Midst of Pain

SOURCE:  Alex McFarland

Devastation… danger… desperation. Such words are still being used in headlines referencing Japan (2011), as observers struggle to adequately describe the magnitude of this tragedy. Earthquake, tsunami, and nuclear radiation-related statistics are continually being updated as accounts of death, damage and turmoil among the survivors dominate the news.

Whether facing a human-initiated tragedy such as a terrorist attack, or in times of natural disaster like the earthquakes that hit Haiti, Chili, and now Japan? we invariably ask ourselves, “Why?” In the process of enduring such calamities, people may wonder, “Where is God? Could He have prevented this? Does what I am going through matter to God?”

As limited, finite human beings, no one can fully know why a given event might have happened, or why seemingly innocent individuals suffer. But we long for an answer to the elusive issue of why. People in Jesus’ time wanted to know why a certain man was born blind (John 9) and why lives were lost through a prominent disaster of that era (Luke 13). Should we automatically conclude that sinners were getting their “just deserts?” Or like John the Baptist’s moment of doubt while in prison, should we conclude that maybe God isn’t as authentic or faithful as we had first thought (Matthew 11)?

We may not know every reason behind the events of life, but meaning and hope can come from reflecting on what humans do know about God and this world. In a number of ways (through creation, conscience, Scripture, and through Christ Himself), God has shown His creatures that He exists. Further, God has revealed much about this world and His plans for it. God says that the original creation was perfect, but sin and fallenness was introduced through human rebellion.

With this in mind, it’s a wonder that more places aren’t severely damaged by weather, or that more lives aren’t lost. Rather than blame God, it’s probably more suitable to praise God, given the data, and ask, “How is it that the human race is so protected and shielded, given the self-inflicted dangers posed to humans by this world?” We cannot forget that humanity—not God—is to blame for natural evil. It was our sinfulness that caused God to curse the earth (Gen. 3:17). As Romans 8:21-22 points out, the world is in bondage and is suffering from man-induced “corruption.”

Hope or consolation would be scarce if the story ended there. However, there is valid reason to trust God’s promise that He will one day “make all things new” (Revelation 21:5). John the Baptist was encouraged to evaluate his own doubts in light of the promises of Scripture and the Person of Christ. Divine love, forgiveness, healing and even victory over death are not just pious platitudes, but are realities promised by both the Bible and Jesus. Christ’s historically verified empty tomb is tangible proof that this death-conquering Jesus was indeed in a position to authoritatively speak about the here and the hereafter.

The question becomes, “Could there be a morally sufficient reason for God to allow pain and suffering to enter our lives?” The answer is yes. Suffering may be the only means by which a nonbeliever will see his need for Christ (though only God knows this). Meanwhile, believers who suffer can emerge from their valleys with purified character, deeper faith and a greater awareness of how truly faithful God is. C.S. Lewis asserted that, “pain is God’s megaphone to rouse a deaf world.”(1) If this is indeed the case, then we may peacefully accept that God is still loving and merciful even when trials and sufferings have been permitted to come into our lives. For the one willing to process their suffering with an eye on God, there is purpose in pain. Here are some reasons why God may allow pain and suffering in the world? Even on the scale of what the nation of Japan is now going through:

  • Suffering uncovers what is really inside of our hearts.
  • Suffering breaks us of our pride.
  • Suffering can deepen our desire for God.
  • Suffering can mature us.
  • Suffering can breed humility.
  • Suffering may be a warning of something potentially worse
  • Suffering can jump-start our prayer life.
  • Suffering may prompt a lost person to receive Christ.
  • Suffering may lead a Christian to confess sin.
  • Suffering helps deepen our trust in God.
  • Suffering can deepen our appreciation for Scripture.
  • Suffering helps us appreciate other Christians who were victorious.
  • Suffering can take our eyes off ourselves and this world.
  • Suffering can teach us firsthand that God truly is sufficient.
  • Suffering can connect us with other people.
  • Suffering can create an opportunity for witness.
  • Suffering can lead a person into Christian ministry.
  • Suffering can make us grateful for what we had or still have.
  • Suffering can position our lives to bring more glory to God.
  • Suffering, properly handled, will result in rewards in heaven.

Christians do not deny the realities of evil and tragedy, but we do affirm that God can (and will) bring good from it. Like Jesus, we weep with those who weep (see John 11:35 and Romans 12:15) and long for the day that evil will be quarantined and this world restored. Believers everywhere extend their prayers, love, sympathy, and support for the people of Japan.

The reality of evil, pain, and suffering in the world does not negate the reality of God. Far from it? if there were no God, then not only would there be no answer to the question of suffering, life itself would have no meaning. The healthiest way to understand and endure life’s valleys is to find our solace and sanctuary in Christ. At this time, may God draw the Japanese closer to each other, and closer to Himself. At this time, may God enable people of goodwill everywhere to pull together with brave, humble, and grateful hearts.

1. C.S. Lewis, The Problem of Pain. New York: MacMillan Publishers, 1962, page 93.

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