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Posts tagged ‘consequences’

35 Reasons Not to Sin

by Jim Elliff

  1. Because a little sin leads to more sin
  2. Because my sin invites the discipline of God.
  3. Because the time spent in sin is forever wasted.
  4. Because my sin never pleases but always grieves God who loves me.
  5. Because my sin places a greater burden on my spiritual leaders.
  6. Because in time my sin always brings heaviness to my heart.
  7. Because I am doing what I do not have to do.
  8. Because my sin always makes me less than what I could be.
  9. Because others, including my family, suffer consequences due to my sin.
  10. Because my sin saddens the godly.
  11. Because my sin makes the enemies of God rejoice.
  12. Because sin deceives me into believing I have gained when in reality I have lost.
  13. Because sin may keep me from qualifying for spiritual leadership.
  14. Because the supposed benefits of my sin will never outweigh the consequences of disobedience.
  15. Because repenting of my sin is such a painful process, yet I must repent.
  16. Because sin is a very brief pleasure for an eternal loss.
  17. Because my sin may influence others to sin.
  18. Because my sin may keep others from knowing Christ.
  19. Because sin makes light of the cross, upon which Christ died for the very purpose of taking away my sin.
  20. Because it is impossible to sin and follow the Spirit at the same time.
  21. Because God chooses not to respect the prayers of those who cherish their sin.
  22. Because sin steals my reputation and robs me of my testimony.
  23. Because others once more earnest than I have been destroyed by just such sins.
  24. Because the inhabitants of heaven and hell would all testify to the foolishness of this sin.
  25. Because sin and guilt may harm both mind and body.
  26. Because sins mixed with service make the things of God tasteless.
  27. Because suffering for sin has no joy or reward, though suffering for righteousness has both.
  28. Because my sin is adultery with the world.
  29. Because I will review this very sin at the Judgment Seat where loss and gain of eternal rewards are applied.
  30. Because I can never really know ahead of time just how severe the discipline for my sin might be.
  31. Because my sin may be an indication of a lost condition.
  32. Because to sin is not to love Christ.
  33. Because my unwillingness to reject this sin now grants it an authority over me greater than I wish to  believe.
  34. Because sin glorifies God only in His judgment of it, never because it is worth anything on its own.
  35. Because I promised God He would be Lord of my life.

 

Relinquish Your Rights – Reject the Sin – Renew the Mind – Rely on God

 

 

Q&A: Boundaries and Consequences

SOURCE:  Leslie Vernick

Question:  I am unsure how to set up boundaries and consequences with my alcoholic, pot-smoking husband.  He thinks neither should be a concern of mine.  He says it doesn’t affect me.  When he has too much to drink, his verbal cocky language, insinuations, and controlling attitude are horrible.

He thinks nothing of drinking 6-10 beers at one time.  He is bi-polar but doesn’t think it is an issue anymore.  He was on lithium years ago for this.  I am so tired of this relationship with him.  I want to do what God wants me to do.  I know that with God He can handle this marital issue.  I just need to release it totally to Him.

Please give me guidance on setting up specific boundaries and consequences.  I have read your book How to Act Right When Your Spouse Acts Wrong, but I need more specific advice in my particular situation.  Thank you.

Answer:  In my book, How to Act Right When Your Spouse Acts Wrong I introduced the idea of the Gift of Consequences as a loving gesture to help wake a spouse up to behaviors or attitudes that were affecting (or destroying) the marriage.  (This particular gift of love often does not feel loving to the one receiving it at the time)

In past blogs and in my other books on destructive relationships and marriage I give many more reasons and examples how not to enable destructive behavior to continue unchallenged by mitigating or removing negative consequences from the destructive person’s life.

Specifically in your situation you need to ask yourself the question how does his behaviors affect you?  For starters you indicate that when he’s drunk or high, he treats you differently.  He’s controlling, cocky and makes remarks that offend you and hurt your feelings.  What would be a natural consequence for someone who treats you that way?

Most healthy people wouldn’t put up with it.  They’d leave the room, leave the conversation, or exit the house for an hour or even for the night.   In other words, one consequence is that your husband looses the pleasure of your presence or company when he’s drinking or high because you don’t like the way he treats you when he’s that way.

Now, the problem for you when you implement this consequence is that perhaps it has no impact on him. In fact, he may prefer you to leave him alone.  This is where it gets tricky.  The consequence we implement we want to also have impact.

So what other consequences might you implement that may get his attention?

Stop cleaning up his messes – cans, ashes, dirty glasses, vomit.  (But you have to live there too so it impacts you too)

Separate your family money if he’s spending large quantities of money on his drinking and drugs and it’s affecting your ability to pay your bills.

Refuse to drive with him if he’s been drinking or smoking pot/ not allowing the children to drive with him

Refuse to lie to the children about his behaviors when they observe him drunk or high.

Refuse to bail him out of jail if he gets pulled over by the police.

Refuse to buy him alcohol or other supplies for his habit.

Refuse to lie or cover up for him to others (work, family, neighbors) for his foolish behavior while drunk or high.

Separate from him until he gets help and stops his abusive behavior.

Plan an intervention with family members to help him see how his problem impacts everyone (he says it doesn’t affect anyone).

Sometimes boundaries and consequences look rather similar.  The boundary you may set ahead of time – such as I am no longer willing to drive with you because I’m afraid when you’re driving and drinking.

A consequence might be, last night you scared me to death the way you were weaving in and out of cars. We almost had an accident. From now on I refuse to drive with you when you’ve been drinking (or smoking).

But bottom line – what keeps you stuck in this relationship is something you can work on. You can’t change him but you can, with God’s help, change you.  You say you want to do what God wants you to do but I do not believe God calls you to sacrifice yourself and your children so that your husband can stay steeped in his foolish behaviors.  So if you lovingly implement consequences – not to scold, shame or punish, but to wake him up, it can be part of God’s plan for his life.

Doing what God wants you to do means that you will also do what you need to do to stay healthy and get wise. It may mean attending Al Anon or Celebrate Recovery or some other support group for people who live with addicts.  It means that you will protect your children from his abusive behavior when he’s intoxicated and if it’s frequent, you may need to consider separating from him until he gets help for his problem.

I think we often think God wants us to always be nice and minimize the ugliness of sin.  We’re not to judge sin because all of us are sinners – you are not less a sinner than your husband is, but when we cover it up or minimize it or think it makes no negative impact on other people, we are deceiving ourselves and not living in the truth.

Your words to your husband – or consequences and boundaries may be hard but need not be harsh.  Do the work you need to so that when you take this step, you do it in love.

Dealing With Consequences of a Loved One’s Problem

SOURCE:  Living Free/Jimmy Ray Lee

“Don’t fret or worry. Instead of worrying, pray. Let petitions and praises shape your worries into prayers, letting God know your concerns. Before you know it, a sense of God’s wholeness, everything coming together for good, will come and settle you down. It’s wonderful what happens when Christ displaces worry at the center of your life.” Philippians 4:6-7 MSG

Dealing with the consequences of a loved one’s problem is difficult.

Pain, stress and frustration often build up to an overload level. Living in that overload condition can do harm. It can affect our emotional and physical health—virtually everything in our lives.

In order to avoid this state of overload, we must believe that there is hope. Not hope in our loved ones’ ability to overcome the problem on their own. Not hope in our own ability to fix the problem. As much as we may want to, we can’t take charge and make things right.

There is only one real hope—faith in Jesus Christ. 

Faith in his love—he cares greatly about where we are and what we need. 

Faith in his power—he is able to deliver us from the fears and stress. 

Faith in his plan for us—he has a plan for our future that will not harm us, but will prosper us.

God won’t force our loved ones to change, but he will help them when they are ready to reach out to him. In the meantime, he will comfort and strengthen us. Ask him to help you approach each day with an attitude that confidently expects him to do good things in your life and in the lives of those you care about.

Father, sometimes I really do feel as though I am running on overload. Thank you for reminding me that I don’t have to—that I am not alone. Teach me to trust Jesus instead of being overcome with worry. In Jesus’ name …


These thoughts were drawn from …

Concerned Persons: Because We Need Each Other by Jimmy Ray Lee, D.Min. 

Improve Your Marriage by Being Worse Parents

SOURCE:  Jim Keller/Family Life

Parents often put their marriage relationship on the back burner. These four principles will help you balance working on your marriage while attempting to raise children.

There was no question about it: The situation was serious. Greg, a 17-year-old junior in high school was found by his mother passed out on his bed after overdosing on his father’s pain medication. He was rushed to the hospital, stabilized, and then admitted to the psychiatric unit for observation. After two days of psychological assessment and prescribed medications, Greg was released with the recommendation that he receive counseling to help deal with his emotional and relational health.

When I met with Greg, he seemed like a normal, emotionally engaged young man who had simply been going through some academic and relational difficulties. We talked through the struggles he was dealing with at present and came up with a treatment plan that I felt would address these issues and hopefully make him more resilient to deal with any problems that might arise. It was a good first session and my prognosis was that Greg simply needed some space to talk about some of his internal stress and develop some new coping strategies.

Then I met with the parents …

Greg’s mother and father were appropriately concerned following the revelation that Greg had been abusing drugs, particularly after his overdose. The more I talked to them, however, the more I became concerned about them. They weren’t just worried about Greg’s emotional health; they were worried about his GPA, his sports performance, his “questionable” relationships, his Christian testimony, his reputation, and his ability to be accepted to the college of his choice. And secretly worried, I think, about how their reputation as parents would be sullied if word got out that Greg had a “drug problem.” While these concerns were legitimate, they didn’t get to the real heart of the issue.

During the next session, I asked Greg about his parents’ marriage. He described it as “fine,” but when asked to elaborate he revealed some important dynamics.

“Are you closer to your mother or father?” I asked. Without hesitation he answered he was closer to his mother.

“Who aggravates you more?” I followed up.

“She does.”

“Do you feel close to your father?”

“No, not really,” he said.

Greg also talked about his general experience at home. “I feel as if I’m under a microscope and that if I don’t perform up to expectations, the whole family will fall apart.”

“Are they good parents?” I asked.

I’ll never forget his answer: “They’re too good! I feel as if it all hinges on me—how the family is doing, what the mood is at the house, and whether we’re going to have a good time or not.”paren

In Greg’s family, the husband and wife were too devoted to their parenting and not focused enough on their own relationship. Greg’s parents had every right to be concerned.  But the key issue besides stabilizing Greg’s behavior had nothing to do directly with him. It had to do with his parents. Our culture is kid-centric. It is hyper-focused on raising great kids. Not average kids, not “C” students, but above-average, excelling children who will somehow validate the family and make every parental sacrifice worthwhile.

The problem with this focus however, is the fact that many times marriages and the relationships between the parents themselves are put on the back burner in the name of being more effective and loving parents. This is usually not a conscious decision, but one that takes place over years of family growth and child development.

Here are four principles that can help balance working on your marriage while attempting to raise children:

Principle #1: The marriage comes first—spousal love covers a multitude of parental sins. Many of my clients, both adult and children, have experienced tremendous anguish because of marital conflict in their past or present home. One of my most distressing times as a therapist was working with a 9-year-old first-born child, who was experiencing debilitating headaches that consumed his life. In tears he would tell me of the emotional pain that his parents’ fighting would cause him; he couldn’t escape the anguish that the conflict between his parents created in him. When I tried to intervene in this boy’s parents’ marriage, his mother and father told me that the subject was moot because the marriage was ending in divorce. Needless to say the headaches continued.

Principle #2: Parenting is a team effort. Children know instinctively how to divide and conquer. And if there is disagreement as to how a child should be directed or disciplined, the family is set up for potential chaos and the marriage is weakened. Marital discord creates a chaos where children will be in charge. A divided marriage not only brings discord to the house, but many times the husband and wife will seek to curry the favor of their children instead of their spouse, validating their feelings through their children rather than their spouse.

This principle is violated with such frequency that I sometimes shake my head in amazement. A few years ago I counseled a couple that was working through some extremely difficult issues. They had two pre-adolescent children and were at loggerheads over what type of parenting style was appropriate. The wife claimed her husband was a severe and unreasonable disciplinarian; the husband claimed his wife spoiled the children to a “ridiculous degree.”  As the marriage disintegrated, the husband shied away from his draconian parenting style and began relating with his boys in a way that he had never done—he spent one-on-one time with them, and began to listen more closely to not just what they were doing but how they were doing. Instead of the wife being pleased, she became more and more agitated, convinced her husband was turning the children against her.  The conclusion is obvious: If the marriage is suffering, parenting will also suffer or at best be extremely challenging.

Principle #3: Let your children make mistakes. A couple came to see me to deal with a variety of issues both marital and familial, but their central focus causing the most consternation was their teenage daughter’s interest in a boy who was, in their eyes, less than stellar. They told her she could not date this boy any longer because she was making a “serious mistake.”

Kristi feigned agreement, but secretly kept seeing her boyfriend until her disobedience was discovered. This continued back and forth for another two months and then ensued what I call the “take-away game.” Kristi’s privileges were stripped one by one, until she basically went to school, came home, had dinner, and went to her room. Her computer was gone, her phone was confiscated, and she was isolated from any item that would cause her the smallest bit of pleasure in her home.

“How’s this working out for you?” I asked Kristi’s parents with a smile. The smile was not returned. I tried a different approach, “How is this affecting your marriage?” This question caught them a bit off guard, but they both admitted that their relationship was strained at best. Their daughter was a huge distraction and they had found themselves bickering about what direction to go and what disciplinary steps to take next. The time and energy that they were concentrating on their daughter was seriously interfering with their marriage. They asked me what direction they should take.

“First, give her everything back,” I said.

“Won’t that validate her behavior?” the mother asked.

“No, it will just let her know that you recognize that what you’re doing is not effective and that you are rescinding the punishment. Then,” I said, “sit her down, express your desires, and review the boundaries that you have set for her. After that, pause, look her in the eye, and say, ‘We have taught and hopefully modeled for you what good decision-making looks like. But we cannot control your life and we cannot keep you from making what we think are serious mistakes. So we’ll continue to set family boundaries which we expect you to honor, but we will not micro-manage your life any longer.'”

The mother looked on in horror as I suggested this. “Do you know the bad decisions she could make?”

“I do, and I hope she doesn’t. But the price that you’re paying as a couple and as a family is too great. You cannot let your daughter dictate the environment of your family.”

Kristi didn’t get better right away, and she did make some mistakes, but she no longer controlled the family by her behavior. I am certainly not encouraging negligent parenting and I’m also not saying that parents shouldn’t intervene when their children are making life-threatening decisions, but mistakes are potentially life’s instructors—we all learn the hard way! Kristi’s parents’ marriage was strengthened, and that produced a healing effect not only in their relationship but in their family as well.

Principle #4: Let your children reap their own consequences. One of Jesus’ most fascinating parables is the story of the prodigal son. That one story is so loaded with lessons that you could spend a decade studying it and still not plumb its depths.  As we know, the son goes off, squanders his inheritance, and returns home destitute and humbled. One of the great lessons of this story is the fact that the father allowed his son to reap the consequences of his own decisions. He did not intervene or bail his son out of trouble or out of debt. He only prayed, awaiting his son’s return.

Of all the responsibilities that come with parenting, I believe allowing children to reap their own consequences is by far the most difficult. Any loving parent doesn’t want his or her child to suffer the results of poor decision-making.

I am regularly asked to counsel adolescents who are described by the parents as “under-achievers,” which I’ve finally determined is a fancy word for lazy. “John just isn’t getting the grades he’s capable of,” said one mother who recently came into my office.

John was in a prep school and was pulling in B’s and C’s. As I talked with John it was evident that he himself knew he wasn’t performing up to the level to which he was capable.

“What’s the deal with school?” I asked.

“Oh, I just don’t care that much and don’t want to do all the work they want me to do to get A’s. B’s and C’s are okay.”

I talked with the mother at the end of the session and told her that I thought John was a fine young man and that he was doing well.

“But what about his grades?” his mother asked, “He won’t be able to get in to the colleges that he wants to with grades like that.”

“Have you told him this?” I responded, but I confess that I already knew the answer.

“From the time he was in middle school—he knows what he needs to do.”

“Then let him reap what he has sown,” I said.

John knew that his behavior had consequences, but he hadn’t quite reaped them yet. His parents needed to allow that to transpire, even if his path was not totally to their liking. John got into a middle-tier college and went on to do quite well in his early adulthood. I had a conversation with him five years later and he said to me, “You know, I know I could have gone to a better college if I had worked harder in high school. I realize what my parents were trying to get me to understand.”

“Could they have done anything different to change your behavior?” I asked.

“No, I just had to learn for myself,” was his sage reply.

Parenting, the great distracter

Parenting is a great responsibility and a great joy, but it can also be a great distracter. Our lives are so inextricably linked with our children that it sometimes can be overwhelming emotionally. My most emotional moments and the majority of my tears were engendered by my kids. But my children eventually left home—can you imagine?! And my wife and I were the ones that remained. And the really interesting thing to me is that our relationship is still the backbone of our now-extended family. Don’t focus so much on your parenting that you forget that the most important relationship in your family is your marriage to your spouse.

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Adapted from The Upside Down Marriage ©2012 by James Mark Keller.

Beware the Peril that Lurks in Success

SOURCE:  Jon Bloom/Desiring God

It happened, late one afternoon, when David arose from his couch and was walking on the roof of the king’s house, that he saw from the roof a woman bathing; and the woman was very beautiful.  (2 Samuel 11:2)

We are never more vulnerable to sin than when we are successful, admired by others, and prosperous, as King David tragically discovered. Imagine him reflecting on his adultery a year later.

It was spring again. David once had loved warm, fragrant spring afternoons on the palace roof. But this year the scent of almond blossoms smelled like deep regret.

David had no desire to look toward Uriah’s empty house. If only he had not looked that way a year ago. The memory throbbed with pain. His conscience had warned him to stop watching Bathsheba. But in his desire-induced inertia it had felt like he couldn’t pull himself away.

What pathetic self-deception! Couldn’t pull himself away. He would never have tolerated such a weak excuse in another man. If Nathan had unexpectedly shown up while he was leering would he have pulled himself away? O yes! Wouldn’t have risked his precious reputation!

But there on the roof alone, he had lingered. And in those minutes, sinful indulgence metastasized into a wicked, ultimately lethal plan.

David wept. His sovereign, lustful selfishness had stripped a married woman of her honor, murdered her loyal, valiant husband, and killed his own innocent baby boy. Bathsheba was now left with a desolate, hollow sadness.

And he shuddered at the Lord’s dark promise: “The sword will never depart from your house”(2 Samuel 12:10). The destruction had not run its full course.

How had he come to this?

David thought back to those harrowing years when Saul chased him around Horesh. How often had he felt desperate? Daily he had depended on God for survival. He had longed for escape and peace in those days. Now he viewed them as among the best of his life.

And then came the tumultuous, heady years of uniting Judah and Israel under his kingship and subduing their enemies. And it had all climaxed with God’s almost unbelievable promise to establish David’s throne forever.

Had a man ever been so blessed by God? Every promise to him had been kept. Everything David touched had flourished. Never had Israel as a nation been so spiritually alive, so politically stable, so wealthy, so militarily powerful.

And at the peak of this unprecedented prosperity, David had committed such heinous sin. Why? How could he have resisted so many temptations in dangerous, difficult days and then yield at the height of success?

Almost as soon as the question formed in his mind he knew the answer. Pride. Monstrous, self-obsessed pride.

Honored by his God, a hero to his people, a terror to his enemies, surrounded by fawning assistants and overflowing affluence, the poisonous weed of self-worship had grown insidiously in David’s heart. The lowly shepherd that God had plucked by sheer grace from Bethlehem’s hills to serve as king had been eclipsed in his own mind by David the Great, the savior of Israel — a man whose exalted status entitled him to special privileges.

David cupped his face in his hands as his shame washed over him again. Bathsheba’s body had been nothing more than a special privilege he had decided to bestow on himself. And in so doing he had placed himself above God, his office, his nation, Uriah’s honor and life, Bathsheba’s welfare — everything. David had sacrificed everything to the idol of himself.

David fell on his face and wept again. And he poured out his broken, contrite heart to God.

But profound hope was woven into the deep remorse David felt. Knowing he deserved death, David marveled at and worshiped God for the unfathomable depths of mercy in the words, “The Lord also has put away your sin; you shall not die” (2 Samuel 12:13). It took his breath away. This word had come before a single sacrifice had been offered.

This was love that surpassed knowledge. Something miraculous was at work here, something much more powerful than horrific sin. David wasn’t quite sure how it worked. What he did know is that he wanted other transgressors to know the amazingly gracious ways of God.

The greatest enemy of our souls is the pathologically selfish pride at the core of our fallen natures. If we look deep enough, this is what we will find feeding the strong, sinful cravings of our appetites.

And this is why prosperity can be so spiritually dangerous. We tend to see our need for God more clearly in adversity. But seasons of success can be our most perilous because we are so easily deceived into thinking more highly of ourselves than we ought to think. Self-exalting pride is what leads us to usurp God’s rightful rule.

We must beware this danger that lurks in blessings.

And when we sin, we must run to and not avoid the throne of grace (Hebrews 4:16). On this side of the cross we now know fully what David didn’t: God put away our sin by placing them on himself.

Only at the cross will we hear, “The Lord also has put away your sin; you shall not die.” Ever.

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Jon Bloom (@Bloom_Jon) is President of Desiring God, which he and John Piper launched together in 1994.

Experiencing Victory over Temptation

SOURCE:  Dr. Ed Hindson

The first step in conquering temptation is to face our sin and its terrible consequences.

All too often, we try to rationalize away the seriousness of sin and thereby fall victim to its clutches. Sin is no laughing matter with God. It is rebellious disobedience to His law. If we will follow God’s prescription for conquering temptation, we can keep ourselves from falling into sin.

1. Admit to yourself that you are being tempted. Acknowledge your feelings. Face your temptation head-on and determine to do something about it!

2. Confess to God that you are tempted to sin. We are not only to confess our sins to God, but even the very fact that we desire to sin. Remember that God sees everything you are doing, and He knows everything you are thinking (see Psalm 139:2). Run to Him in prayer and ask for His help now, before you sin.

3. Seek the help of a Christian friend. Two kinds of friends are to be avoided: the harsh, censorious type and the over-lenient type. Go to someone who will help you turn from sin without turning from you. Ask to pray with that person. The Bible reminds us that we are to “carry each other’s burdens” (Galatians 6:2).

4. There are no excuses for failure. The Bible promises, “No temptation has seized you except what is common to man” (1 Corinthians 10:13). Others have won out over temptation; why should you be an exception? Sin is sin. Stop thinking about what to do, or why you are feeling overwhelmed, and decide to do what you know is right! “Resist the devil, and he will flee from you” (James 4:7).

5. Trust God to give you the victory. He is faithful! If you really believe that, you will deal with your temptation by making “no provision for the flesh.” You cannot expect God to help you when, at the same time, you are preparing to disobey Him.

6. Take the “way of escape”! Get away from the source of your temptation. Don’t try to get as close as you can to temptation. Get as far away from it as possible!

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Hindson, E. E. (1999). God is There in the Tough Times (99–100). Eugene, OR: Harvest House Publishers.

7 Things Forgiveness is NOT….

SOURCE:  Taken from an article by  Ron Edmondson

We get confused about what forgiveness is and what it isn’t. Maybe we don’t really know sometimes.

Forgiveness is not an option for the believer. We are to forgive others as we have been forgiven. For most of us (all of us if we will admit it), that’s a whole lot of forgiveness. Understanding forgiveness doesn’t make it easier to forgive, but it does make it more meaningful…perhaps even tolerable…but I believe understanding the process could make us more likely to offer the forgiveness we are commanded to give.

Here are 7 things forgiveness IS NOT:

Forgetting – When you forgive someone your memory isn’t suddenly wiped clean of the offense. I know God could do that, but it seems that would be the easy way. I suspect God wants forgiveness to be more intentional than that.

Regaining automatic trust – You don’t immediately trust the person who injured you when you forgive them. That wouldn’t even be logical. Trust is earned, and they must earn trust again.

Removal of consequences – Even though you forgive someone, they may still have consequences to face because of their actions.

Ignoring the offense – You don’t have to pretend nothing happened when you forgive. The reality is an offense was made. Acting like it never occurred only builds resentment and anger.

Instant emotional healing – Emotions heal with time. Some pain runs deep and takes longer to heal.

Restoring the same relationship – The relationship may be closer than before or not, but most likely it will never be the same.

A leverage of power – Granting forgiveness does not give a person power over the person being forgiven. That would violate the entire principle and purpose of forgiveness.

The Devastating Power of Lies in a Relationship

SOURCE:  Donald Miller

I’ve only had two friends (that I know about) who’ve looked me in the eye and told me lies.

Both of them were trying to cover up mistakes. I certainly had grace for their mistakes, but I’ve wondered looking back if I didn’t have grace for their lies. Neither of these two friends are in contact anymore. We don’t talk. Being in a relationship with somebody who lies is tough. It’s not that you don’t love them or care about them, it’s just that you can’t connect. Without trust, there’s no relationship.

Henry Cloud and John Townsend say that people lie for one of two reasons. The first is out of shame or fear. Somebody may believe they won’t be accepted if they tell the truth about who they are, so they lie. (You can see how religious communities that use shame and fear to motivate might increase a person’s temptation to lie, then.) People who lie for this reason can get better and learn to tell the truth. Until they do, however, it’s impossible to connect with them, all the same.

The second kind of liar is less fortunate. Some people lie simply because they are selfish. These liars are pathological. They will lie even when it would be easier to tell the truth. Cloud and Townsend warn that we need to stay away from these people. Personally, I think people like this are pretty rare, but I agree, we simply can’t depend on them emotionally or practically.

Still I wonder if people who lie understand what they’re doing. I think some people want grace and certainly they can get grace, but when we lie, we make the people we are lying to feel badly about the relationships and about themselves. We like people who make us feel respected, cared about and honored. Lying to somebody communicates the opposite.

Here are the things that lies did to my two relationships:

  1. • When my friends lied, I felt disrespected and unimportant. They didn’t seem to care about me or trust me enough to tell the truth. This made me feel bad about myself, as though I were not important or trustworthy enough to be told the truth.
  2. • When I found out the extent of one of the lies, I felt like a fool. Technically, my friend didn’t really lie. She just told me “part” of the truth. It was as though she were testing out whether she was safe to be vulnerable. (She told many other lies, but this was just one of them.) But it backfired. When I found out things were worse than she’d made them seem, I felt tricked and deceived. Again, without meaning to, she’d made me feel bad about myself because I felt like somebody who could be conned.
  3. • I thought less of my friends. I knew they were willing to “cheat” in relationships. When we lie, we are stealing social commodity without having earned it. People can lie their way into power, and in one instance with a friend, she lied her way into moral superiority. Still, none of the authority or moral superiority (such a thing exists, and while it’s misused, it’s not a bad thing not unlike intellectual superiority or athletic superiority. It just is. An appropriate use of those two examples of superiority might be to lead a team or teach a class.)
  4. • I felt sad and lonely. When we think we are getting to know somebody, we are giving them parts of our hearts. But when they lie, we know they’ve actually held back their hearts while we’ve been giving them ours. This made me feel lonely and dumb.
  5. • I felt like I couldn’t trust them. The only thing more important than love in a relationship is trust. Trust is the soil love grows in. If there’s not trust, there’s no relationship. When my friends lied, our trust died. As much as I wanted to forgive them, and feel like I did and have, interacting with them was no longer the same. I doubted much of what they said. Sadly, I think both of them began to tell more and more of the truth. But it didn’t matter. Once trust is broken, it’s extremely hard to rebuild.
  6. • If they didn’t confess (and in one relationship lied in their confession) I felt like they didn’t care enough about me to come clean and make things right. They were still thinking of themselves.

Here’s what didn’t happen.

I didn’t think less of them, and while I was angry, I wasn’t angry because I thought they were a bad person. The person who lied probably assumed I felt such things, but I didn’t. What really happened was I felt terrible about myself and when somebody makes us feel bad about ourselves, we tend to get hurt and move away.

To be sure, somebody who lies has a lot of other stuff going on and it’s not so easy to come clean. For a liar to change, they need a lot of help. Lying is manipulation, so if a person is a manipulator and gets caught lying, they are most likely going to keep manipulating. They may tell more lies to cover their lies, or manipulate by playing the victim. They may try to find things other people have done that they see as worse and try to make people focus on that. What they will have a hard time doing is facing the truth (which would be the easiest way out of their dilemma. It’s just that they don’t know how to do it. (They’re survivors, scrappers and have learned to cheat to stay alive socially.)

If you’ve lied in a relationship, though, and are truly wanting to LEARN to live on the up and up, what can you do? Well, there’s plenty. Life isn’t over yet. Here’s some places to start:

• Confess. And don’t half confess (just another lie) but actually confess. This may take some time for you. You may have to sit down with a pen and paper and write it all down. Your mind will want to lie, but you have to tame your mind. It may take you some time to even understand what the truth really is. You’re going to feel ashamed and at risk, but you have to go there anyway. People are much more kind and forgiving than you think. And if they’re not, you should confess and find people who are more safe.

• Accept the consequences. You’re going to have to pay for your lies. People will not and should not trust you as much as they did before. However, getting caught in a lie and confessing a lie are two different things. The former will cost you a bit, but you can rebuild quickly. The latter will cost you everything. Another thing to consider is that the truth might have lost you a small battle, but you’d have won the war because in the long run people would have trusted you. From here on out, be willing to suffer the slight, daily consequences of telling the truth. You’d be surprised at how much less tension there is in your life when you walk openly and honestly.

• Don’t expect the relationship to be the same, but if the person doesn’t forgive you, just know you can move on. You’ve confessed and hopefully apologized and you aren’t beholden to them anymore. They need to wrestle with forgiving you and that’s now their burden. It’s an unfair burden, but we all have to face such things.

• Don’t lie anymore. It’s not important that everybody like you or approve of you. Allow people to get used to who you are. Telling the truth may mean you don’t get to be in control anymore or that people won’t like you as much. That’s fine. At least they are interacting with the real you. The deep connections you’ll make from telling the truth are worth it.

Lord, Show Me The Way Out

SOURCE:  Living Free Ministry

“The temptations in your life are no different from what others experience. And God is faithful. He will not allow the temptation to be more than you can stand. When you are tempted, he will show you a way out so that you can endure.” 1 Corinthians 10:13 NLT

Thoughts for Today
Enabling is anything that stands in the way of or softens the natural consequences of a person’s behavior.

God does not want us to enable others in their wrongdoing. Neither does he enable us when we choose to walk in disobedience to him. He loves us too much to enable us in our wrongdoing. He knows that we will not come to our senses and change our ways unless he allows us to suffer the natural consequences of what we do.

The great thing is that, just like the father of the prodigal son, our heavenly Father is loving us and watching for us. He wants us to come home and will run out to meet us, showering his love, mercy and forgiveness on us when we return.

Consider this … 
Do you need to return? Perhaps you have recently fallen into something you know you shouldn’t do … Your Father is waiting for you.

Perhaps you have been locked into a downward spiral and feel as though there is no way out. God always provides a way. He is just waiting for you to come to him with a repentant heart. His arms are open wide … no matter what you have done. Jesus has already paid the price for your sin. Receive his forgiveness. He loves you unconditionally and is waiting to help you.

Prayer
Father, I am so sorry for what I have been doing. Please forgive me and show me the way out. In Jesus’ name …


These thoughts were drawn from …

Understanding the Times and Knowing What to Do by Dr. Jimmy Ray Lee. 

The Gift Of Consequences

The Counseling Moment Editor’s Note:  While the thrust of this article is geared toward wives concerning their husbands, I believe the wisdom of what the author shares can be applied equally by husbands toward their wives.

SOURCE:  Leslie Vernick

Today I want to talk about a gift of love that is often harder to see as loving, yet it may help your husband make the changes both of you need in order to have a better marriage. Sometimes it can be the only thing left that may save your marriage. It is the gift of consequences.

One of my coaching clients grumbled recently, “My husband doesn’t pick up after himself. This drives me crazy. I’m either nagging him or feeling like I’m his slave. I don’t want to resent him but how can I get him to care about my feelings and be neater?”

This dilemma is classic because it represents many of the minor irritants of married life that challenge our ability to respond and love in a God-honoring way.

God calls us to love even when we don’t feel like it. So, what would loving her husband look like in this specific situation? First I’m going to assume that there have already been numerous conversations about this topic with no positive result. I’m also going to make the assumption that her husband is not generally disrespectful or uncaring, but that he is not in the habit of picking up after himself and his need for neatness is not at the same level as his wife’s.

That being the case, there are two biblically valid approaches. First, as covered in my previous blog, this woman could love her husband by giving the gift of acceptance. All of us enter married life imperfect. Part of our own growth and maturity is to learn to forbear with our spouse’s weaknesses in a gracious way. When you accept your husband’s messy habits, it results in one of two changes. You either learn to live without complaining, criticism or disrespect in a messier home, or you accept he doesn’t value neatness the same way you do and you take care of it and pick up after him without criticism, complaining or disrespect.

Another valid biblical way to love your spouse in this example is by giving him the gift of consequences. What that means is that you don’t pick up after him but allow him to experience the consequences of his own messiness. Unfortunately when his messiness spills over into mutual living quarters, you too suffer, and so it’s important that when this happens, you are patient with the process of your spouse coming to understand the change he needs to make.

Let me illustrate how the gift of consequences might work in this situation. Instead of nagging or criticizing her husband when he left his dirty clothes all over the floor, my coaching client gave her husband a gentle wake up call. She said, “Honey, I’m tired of nagging you to put your clothes into the hamper. I know God doesn’t want me to be resentful and angry about this and I’m really sorry for the way I acted earlier.”

Immediately her husband’s ears perked up because he too was tired of the fighting. She continued, “But I don’t want to feel angry and resentful toward you either. So from now on, if your clothes don’t make it into the hamper, you’ll have to wash them yourself. I won’t nag or ever mention it again.”

And, she didn’t. It was difficult for her to see all of his dirty laundry accumulate on the floor but it only took several weeks of unwashed clothes for him to realize that his wife meant what she said. His clothes soon found their way into the hamper each week. He realized it was easier to pick them up than to wash them himself.

In marriages where there is serious marital sin, the gift of consequences may indeed be the most loving thing you can give your spouse. Consequences are meant to wake us up and help us recognize the damage we’ve caused. The pain of our sin is meant to teach us not to repeat the same things over and over again.

The scriptures are clear. What a man sows he reaps (Galatians 6:7). When a man or woman sows discord, abuse, enmity, strife, addiction and pain in a marital relationship, he or she doesn’t reap the benefits of a good marriage.

I think this is where many Christian women have been misadvised and foolish in trying to be godly women and wives. They have suffered terrible mistreatment and yet are counseled that they must try harder to “love” their spouse (meaning forgive and forget) and continue to provide the relational closeness of a healthy, loving marriage.

But in these instances, a more biblical approach to love would be the gift of consequences. Consequences act as a potent yet loving wake-up call that reminds him that he cannot reap the benefits of a good marriage if he chooses to continue to sow deceit, abuse, discord, and chronic selfishness in the relationship.

Forgiveness is only one step of healing a broken relationship. Without repentance and change by the offender, the blessings of a close marriage are impossible. Unconditional love does not equal unconditional relationship. God loves humankind unconditionally but does not offer unconditional relationship to anyone. Our sin separates us from God, and our repeated unacknowledged and unrepentant sin also separates us from one another.

Marital intimacy, trust, fellowship, and warmth cannot exist where there is chronic serious sin. A marriage with no boundaries or conditions is not psychologically healthy, nor is it spiritually sound.

C.S. Lewis wisely said, “Love is more stern and splendid than mere kindness.” The gift of consequences may indeed be the most loving thing you can do for a wayward spouse in order to help him come to his senses, repent, and change so that your marriage and family have a chance to heal.

For another example of the gift of consequences, see Leslie’s blogspot at www.leslievernick.blogspot.com.

Portions of this blog were taken from Chapter 9, How to Act Right When Your Spouse Acts Wrong (WaterBrook Publisher, 2001).

Am I Wise or Foolish? What’s The Difference?

SOURCE:  Michael Hyatt

THE PRIMARY DIFFERENCE BETWEEN THE WISE AND FOOLISH

A few weeks ago, a business acquaintance called to discuss a challenge he was facing at work. As usual, I began with a few questions, trying to understand the context and the issues involved.

It quickly became apparent that he didn’t want to change. In fact, the entire conversation was about why he couldn’t change, why he didn’t need to change, and why he wasn’t responsible for the results he was getting.

Ten minutes into the discussion, I realized I was dealing with a fool. There was no point in continuing the conversation. More talk would not change anything.

In Chapter 7 of his book, Necessary Endings, Dr. Henry Cloud deals with the difference between wise people and fools. It has given me clarity about something I have struggled with for years.

The difference between a wise person and a fool is not about:

  • Position. Plenty of business leaders, pastors, and politicians are fools. Conversely, I have met wise executive assistants, gardeners, and even one shoe shine man.
  • Intelligence. I know fools with masters degrees and Ph.Ds. Some of them teach in universities and have written books. Conversely, I know wise people who never graduated from high school and a few who can’t read.
  • Talent. I know fools who are successful entrepreneurs, worship leaders, and television pundits. I know wise people with average talent and modest income.

According to King Solomon, there is one major thing that differentiates a wise person from a fool: how he or she receives instruction and correction.

(See, for example, Proverbs 1:5; 9:8–9; 10:8; 12:15; 15:12; 17:10; and 19:20.)

A wise person:

  1. Listens without being defensive.
  2. Accepts responsibility without blame.
  3. Changes without delay.

If you are dealing with a wise person, talking is helpful. They soak up feedback and use it to adjust their lives for the better. Your input can truly make a difference.

If you are dealing with a fool, however, talking is a waste of your time. They resist change. The problem is never “in the room.” It’s always out there somewhere—something you can neither access nor address.

I have always wondered why some conversations never seem to go any where. Instead, I am left confused and frustrated. Now I know. This inevitably happens when you are talking with a fool.

By the way, this doesn’t mean that you have to write fools off. Instead, you have to change strategies. More talk won’t help a fool. Instead, you must:

  1. Stop talking.
  2. Provide limits.
  3. Give consequences.

If this topic interests you, I recommend you read Necessary Endings. Honestly, it is one of the best books I have read in the last year.

Misplaced Grace or Realistic, Authentic, Biblical Grace?

SOURCE:   An article at Practical Theology for Women/Wendy Horger Alsup

Bono: You see, at the center of all religions is the idea of Karma. You know, what you put out comes back to you: an eye for an eye, a tooth for a tooth, or in physics … every action is met by an equal and opposite one. It’s clear to me that Karma is at the very heart of the universe. I’m absolutely sure of it. And yet, along comes this idea called Grace to upend all that “as you reap, so you will sow” stuff. Grace defies reason and logic. Love interrupts, if you like, the consequences of your actions, which in my case is very good news indeed, because I’ve done a lot of stupid stuff. … I’d be in big trouble if Karma was going to finally be my judge. I’d be in deep s—. It doesn’t excuse my mistakes, but I’m holding out for Grace. I’m holding out that Jesus took my sins onto the Cross, because I know who I am, and I hope I don’t have to depend on my own religiosity.

From Bono: In Conversation with Michka Assayas

I believe in grace. I’ve written about it many times on the blog (here and here for instance). I found it core to the message of Ephesians as I studied and wrote By His Wounds You Are Healed. Yet despite my belief in gospel grace for myself and my commitment to live it out with others, I am constantly seduced away from it. The gravity that is our culture (both unbelieving and believing) pulls us down and away from gospel grace.

I remember a number of disasters in South Korea when I taught there—a gas explosion that killed 150 school children, a mall collapse that killed 500, and others. Seoul was so crowded that an accident that might kill 5 or 10 in the U. S. killed 300 there. With each incident, the culture screamed for a scapegoat. An individual government official or single head of a company would eventually be identified and sent to prison, if he didn’t take his own life first. In reality, there were systemic problems in the Korean infrastructure, not the least of which was a widespread, inbred culture of bribery. But it was easier to cry for the blood of one than address the culpability of many. The culture craved focused karma on the one guy rather than diluted karma across a wider group, and grace or forgiveness was not to be spoken of.

I noticed a similar thing in the aftermath of the teenager raped by a church usher then made to confess in a church discipline service. I read one Christian fundamentalist web forum in particular where the posters were over the top in their cry for the blood of the rapist. “They should tie him up and cut off his ….” They used their over the top language calling for the blood of the rapist to deflect from examining the culpability of a larger group. Like the mall collapse in Seoul, it was easier to cry for the blood of one than address the culpability of many.

We have an unforgiving culture, and we as believers have contributed to it. Because karma is seductive, and grace seems threatening. But I’m with Bono. My hope is that Jesus took my sins on the cross. And Scripture is clear that I can’t choose grace for myself and karma for everyone else.

But like everyone else, I’m much better at telling others to forgive than doing it myself. When something I love is threatened, my energy is aroused and expressed in either active anger or passive-aggressive manipulation. Karma seduces me – hey, they DESERVE it. And I forget that there is a better way.

The crux of grace is forgiving when you’ve been burned, as Christ has forgiven you. What does grace look like in the worst case scenario? What does grace look like for the pedophile? The child murderer? Is there anyone our culture hates more than them? They leave the worst kind of scars on their living victims. But if karma rules the day for even the pedophile or child murderer, it rules the day for all of us. And that is NOT the gospel. Karma’s a bitch, a totalitarian dictator. NOBODY wants her in charge.

Gospel grace in contrast offers hope to both the victim and the offender. If you haven’t yet read Generous Justice by Tim Keller, you really need to read it. He closes with this profound sentence (which I assure you he has proven from Scripture throughout the book), “A life poured out in doing justice for the poor (and abused) is the inevitable sign of any real, true gospel faith.” Any kind of grace to a perpetrator that doesn’t pursue justice for the victim is no grace at all.

 There are legal consequences in our culture, a result of God’s common grace to us all. There is no grace found in circumventing the system. Instead, you just delay karma’s hammer, and it hangs over the head of the perpetrator growing larger and larger until it finally falls and crushes them altogether. We all know of cases where a perpetrator comes forward, admits guilt, and enters a plea agreement with a reduced sentence. Our secular legal culture recognizes the value of immediate acknowledgement of guilt. Contrast that to the guy who managed to avoid police for 15 years and then fought charges in court instead of accepting a plea deal. Had someone loved him enough to walk him into a police station 15 years ago (grace), he’d be out of jail today. Instead, a pastor mistook grace to that guy as protecting him from the civil consequences of his sin, and now he’s facing decades in prison. Karma’s a bitch.

Authentic, Biblical grace is so, so, so much better. Grace is not hiding sin. Grace is not allowing someone to continue to wound others. Grace instead frees them to face their sin (and its consequences) head on. If you want to extend grace to someone our culture longs to make a scapegoat (because they have in fact committed an egregious sin), confront them and offer to stand with them while they admit their sin publicly and seek to repair as the legal system requires. Love them with the gospel away from defensiveness and self-protection. Offer them hope in authentic confession.

If you’ve been wounded and long for a scapegoat, don’t get seduced by karma. She’ll suck the life out of you. Because if you choose karma for the pedophile, eventually she’ll find you too. If gospel grace doesn’t inform how we handle the worst of life, it’s no use anywhere.

1 Corinthians 6:9-11 Or do you not know that the unrighteous will not inherit the kingdom of God? Do not be deceived: neither the sexually immoral, … nor thieves, nor the greedy, nor drunkards, nor revilers, nor swindlers will inherit the kingdom of God. And such were some of you. But you were washed, you were sanctified, you were justified in the name of the Lord Jesus Christ and by the Spirit of our God.

Ephesians 2:8 For by grace you have been saved through faith. And this is not your own doing; it is the gift of God,

Does Anyone “Willingly” Go To Hell?

SOURCE:  Adapted from an article by John Piper

The misery of hell will be so great that no one will want to be there. They will be weeping and gnashing their teeth (Matthew 8:12). Between their sobs, they will not speak the words, “I want this.” They will not be able to say amid the flames of the lake of fire (Revelation 20:14), “I want this.” “The smoke of their torment goes up forever and ever, and they have no rest, day or night” (Revelation 14:11). No one wants this.

When there are only two choices, and you choose against one, it does not mean that you want the other, if you are ignorant of the outcome of both. Unbelieving people know neither God nor hell. This ignorance is not innocent. Apart from regenerating grace, all people “suppress the truth in unrighteousness” (Romans 1:18).

The person who rejects God does not know the real horrors of hell. This may be because he does not believe hell exists, or it may be because he convinces himself that it would be tolerably preferable to heaven.

But whatever he believes or does not believe, when he chooses against God, he is wrong about God and about hell. He is not, at that point, preferring the real hell over the real God. He is blind to both. He does not perceive the true glories of God, and he does not perceive the true horrors of hell.

So when a person chooses against God and, therefore, de facto chooses hell—or when he jokes about preferring hell with his friends over heaven with boring religious people—he does not know what he is doing. What he rejects is not the real heaven (nobody will be boring in heaven), and what he “wants” is not the real hell, but the tolerable hell of his imagination.

When he dies, he will be shocked beyond words. The miseries are so great he would do anything in his power to escape. That it is not in his power to repent does not mean he wants to be there. Esau wept bitterly that he could not repent (Hebrew 12:17). The hell he was entering into he found to be totally miserable, and he wanted out. The meaning of hell is the scream: “I hate this, and I want out.”

What sinners want is not hell but sin. That hell is the inevitable consequence of unforgiven sin does not make the consequence desirable. It is not what people want—certainly not what they “most want.” Wanting sin is no more equal to wanting hell than wanting chocolate is equal to wanting obesity. Or wanting cigarettes is equal to wanting cancer.

Beneath this misleading emphasis on hell being what people “most want” is the notion that God does not “send” people to hell. But this is simply unbiblical. God certainly does send people to hell. He does pass sentence, and he executes it. Indeed, worse than that, God does not just “send,” he “throws.” “If anyone’s name was not found written in the book of life, he was thrown (Greek eblethe) into the lake of fire” (Revelation 20:15; cf. Mark 9:47Matthew 13:4225:30).

The reason the Bible speaks of people being “thrown” into hell is that no one will willingly go there, once they see what it really is. No one standing on the shore of the lake of fire jumps in. They do not choose it, and they will not want it. They have chosen sin. They have wanted sin. They do not want the punishment. When they come to the shore of this fiery lake, they must be thrown in.

When someone says that no one is in hell who doesn’t want to be there, they give the false impression that hell is within the limits of what humans can tolerate. It inevitably gives the impression that hell is less horrible than Jesus says it is.

We should ask: How did Jesus expect his audience to think and feel about the way he spoke of hell? The words he chose were not chosen to soften the horror by being accommodating to cultural sensibilities. He spoke of a “fiery furnace” (Matthew 13:42), and “weeping and gnashing teeth” (Luke 13:28), and “outer darkness” (Matthew 25:30), and “their worm [that] does not die” (Mark 9:48), and “eternal punishment” (Matthew 25:46), and “unquenchable fire” (Mark 9:43), and being “cut in pieces” (Matthew 24:51).

These words are chosen to portray hell as an eternal, conscious experience that no one would or could ever “want” if they knew what they were choosing. Therefore, if someone is going to emphasize that people freely “choose” hell, or that no one is there who doesn’t “want” to be there, surely he should make every effort to clarify that, when they get there, they will not want this.

Surely the pattern of Jesus—who used blazing words to blast the hell-bent blindness out of everyone—should be followed. Surely, we will grope for words that show no one, no one, no one will want to be in hell when they experience what it really is. Surely everyone who desires to save people from hell will not mainly stress that it is “wantable” or “chooseable,” but that it is horrible beyond description—weeping, gnashing teeth, darkness, worm-eaten, fiery, furnace-like, dismembering, eternal, punishment, “an abhorrence to all flesh” (Isaiah 66:24).

I thank God, as a hell-deserving sinner, for Jesus Christ my Savior, who became a curse for me and suffered hellish pain that he might deliver me from the wrath to come. While there is time, he will do that for anyone who turns from sin and treasures him and his work above all.

 

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