Soul-Care Articles: Christ-centered, Spirit-led, Biblically-based, Clinically-sound, Truth-oriented

Posts tagged ‘condemnation’

How God Really Sees Me: Am I Condemned? Or Not?

SOURCE:  Living Free

“Therefore, there is now no condemnation for those who are in Christ Jesus, because through Christ Jesus the law of the Spirit of life set me free from the law of sin and death.” Romans 8:1-2 NIV

Condemnation. A distorted reflection . . . and a lie.

We confess our sins to Jesus and He forgives us. When we become a follower of Jesus Christ, He forgives all our past sin. As Christians, when we fall into sin, the Bible promises that if we confess that sin, He is faithful to forgive us and cleanse us (1 John 1:9).

And yet, we persistently hang on to the guilt.

We condemn ourselves and sometimes allow others to condemn us.

If we can get our eyes off the expectations of others and ourselves and look into the mirror of God’s Word, we will see ourselves as God sees us–forgiven, clothed in the righteousness of Christ. Here are a few of the reflections found in the Bible–there are many more.

  • I am righteous through faith in Christ. (Philippians 3:9)
  • Christ made me right with God. (1 Corinthians 1:30)
  • God declares that through Jesus we have been made righteous. (Romans 3:23-24)

Look into God’s mirror. He sees you as forgiven and righteous!

Are you struggling with condemnation?

It can weigh you down, depress you, fill you with fear, and keep you from doing what God has called you to do. God wants us to repent and seek forgiveness. He wants us to try to make things right with others when that is possible. And then He wants us to move on. To learn from our mistakes, but not to dwell on them. He wants us to see ourselves through His eyes–forgiven and righteous.

Father, I thank you that Jesus paid the price for my sins. Thank you that when I repented and confessed my sins to you, you forgave me and cleansed me. Because of Jesus, I am righteous in your eyes. Please help me see myself through your eyes. Help me to walk in the peace of knowing that I am forgiven. In Jesus’ name …


These thoughts were drawn from …


Seeing Yourself in God’s Image: Overcoming Anorexia and Bulimia
 by Martha Homme, MA, LPC.

Jesus doesn’t condemn us when we sin

SOURCE:  Discipleship Journal/Roy Borges

Go, and Sin No More

As I lie in my bunk listening to my radio, Rebecca St. James croons, “Go, and sin no more.” The words vibrate off the four walls of my cell. If only I could erase the past and begin again.

The Bible tells a story of a nameless woman whom the scribes and Pharisees dragged before Jesus (Jn. 8:1–11). Like me, she was accused, convicted, and judged. They brought her to Jesus as He sat teaching in the temple.

In a huddled heap, prostrate before Christ, she sobs bitterly. Alone, shivering at His feet, she listens to their indictment. The charge: adultery. The verdict: guilty. The penalty: stoning.

But the undaunted eyes of the omniscient Christ see the religious leaders’ intent with a glance. They came to trap Him.

Seeming to ignore them He stoops and writes something on the ground. The circle of bearded men impatiently watches and waits. Stones are ready in their hands. Suddenly He declares: “If any one of you is without sin, let him be the first to throw a stone at her” (Jn. 8:7).

Again He stoops to write on the ground. One by one the accusers creep away into the crowded street to hide their shame.

Alone now, Jesus looks at the weeping woman at His feet.

“Woman, where are your accusers? Has no one condemned you?”

Incredulous, she lifts her head for the first time and looks into the eyes of the one who will pay the price for her acquittal.

“No one, Lord.”

“Then neither do I condemn you. Go, and sin no more” (Jn. 8:10–11, paraphrased).

Jesus knows everything about me. I cannot hide anything from Him. But He’s not there to judge, accuse, or condemn me. Man has already done that. Jesus is there to offer forgiveness and to bid me not to sin again.

The past can’t be erased. I have to live with my mistakes. But God can use them for good when I have a contrite heart. God’s grace not only completely forgives; it tells me I can begin again.

When I asked Christ into my heart and felt His forgiveness, like the woman in the story, I saw the greatest miracle of all. It’s more marvelous than creation, more mysterious than the stars, more melodious than a symphony, more fabulous than life itself.

God forgives a sinner like me and sets me on the path of righteousness. “Go now and leave your life of sin,” He beckons. Can I do it?

Not in my own strength. Even though in my heart I desire to please God and I don’t want to sin again, I know I will.

The Apostle Paul put it this way: “I know that nothing good lives in me, that is, in my sinful nature. For I have the desire to do what is good, but I cannot carry it out” (Ro. 7:18).

The devil wants me to focus on the disease so I’ll forget the power of the Physician. But God is able to deliver those He has saved. No, I am not free from sin. It will always be present in my flesh. But my sin cannot condemn me because the blood of Christ satisfies God’s justice.

When I’m overpowered by temptation, I cry out to the Lord. My cry will keep me guiltless. “If we confess our sins, he is faithful and just and will forgive us our sins and purify us from all unrighteousness” (1 Jn. 1:9).

“Go, and sin no more” is a command and a challenge. It means I can begin again wherever I am because I am trusting Him. When I rely on His strength, He will help me. That’s why He came. His love and mercy see me through whenever I pray, “Lord, forgive me for my sins and give me the strength to ‘go, and sin no more.'”

Lord, What Do YOU See When YOU Look At Me?

SOURCE:  John Eldredge

What God Sees When He Sees You

Your sin has been dealt with. Your Father has removed it from you “as far as the east is from the west” (Ps. 103:12). Your sins have been washed away (1 Cor. 6:11).

When God looks at you he does not see your sin.

He has not one condemning thought toward you (Rom. 8:1). But that’s not all.

You have a new heart.

That’s the promise of the new covenant: “I will give you a new heart and put a new spirit in you; I will remove from you your heart of stone and give you a heart of flesh. And I will put my Spirit in you and move you to follow my decrees and be careful to keep my laws” (Ezek. 36:26 -27). There’s a reason that it’s called good news.

Too many Christians today are living back in the old covenant.

They’ve had Jeremiah 17:9 drilled into them and they walk around believing my heart is deceitfully wicked. Not anymore it’s not. Read the rest of the book. In Jeremiah 31:33, God announces the cure for all that: “I will put my law in their minds and write it on their hearts. I will be their God, and they will be my people.” I will give you a new heart. That’s why Paul says in Romans 2:29, “No, a man is a Jew if he is one inwardly; and circumcision is circumcision of the heart, by the Spirit.”

Sin is not the deepest thing about you. You have a new heart.

Did you hear me?

Your heart is good.

What God sees when he sees you is the real you, the true you, the [person] he had in mind when he made you.

(Wild at Heart , 133-34)

Does the Bible teach that Christians are nothing but sinners-that there is nothing good in us?

SOURCE:  John Eldredge

No Good Thing?

I’m just a sinner, saved by grace.

“I’m just clothes for God to put on.”

“There sure isn’t any good thing in me.”

It’s so common this mind-set, this idea that we are no-good wretches, ready to sin at a moment’s notice, incapable of goodness, and certainly far from any glory.

It’s also unbiblical.

The passage people think they are referring to is Romans 7:18, where Paul says, “For I know that in me (that is, in my flesh,) dwelleth no good thing” (KJV).

Notice the distinction he makes. He does not say, “There is nothing good in me. Period.” What he says is that “in my flesh dwelleth no good thing.” The flesh is the old nature, the old life, crucified with Christ. The flesh is the very thing God removed from our hearts when he circumcised them by his Spirit. In Galatians Paul goes on to explain, “Those who belong to Christ Jesus have crucified the sinful nature [the flesh] with its passions and desires” (5:24). He does not say, “I am incapable of good.” He says, “In my flesh dwelleth no good thing.” In fact, just a few moments later, he discovers that “the law of the Spirit of life in Christ Jesus has made me free from the law of sin and death” (Rom. 8:2 NKJV).

Yes, we still battle with sin.

Yes, we still have to crucify our flesh on a daily basis. “For if you live according to the flesh you will die; but if by the Spirit you put to death the deeds of the [sinful nature], you will live” (Rom. 8:13 NKJV).

We have to choose to live from the new heart, and our old nature doesn’t go down without a fight.

For now the question on the table is: Does the Bible teach that Christians are nothing but sinners-that there is nothing good in us?

The answer is no! Christ lives in you. You have a new heart. Your heart is good.

That sinful nature you battle is not who you are.

 

(Waking the Dead , 75-76)

The Sinning Servant: You? Me? Yes!

SOURCE:  Janice Wise/Discipleship Journal

THE SINNING SERVANT

God responds to our failures not with condemnation, but with gentle conviction.

It had been a good day! After building an altar, the prophets of Baal had laid out their sacrifice and shouted for their god to light the fire. All day they had clamored—but nothing happened.

Then Elijah repaired the altar of the Lord God, spreading his sacrifice upon it. Three times, at Elijah’s insistence, the people poured water over the offering, until the water ran down and filled the trench around the altar.

Elijah prayed, “O LORD, God of Abraham, Isaac and Israel, let it be known today that you are God in Israel and that I am your servant and have done all these things at your command. Answer me . . . so these people will know that you, O LORD, are God, and that you are turning their hearts back again” (1K. 18:36–37).

The people watched in amazement as the fire of the Lord fell from Heaven and burned up everything—sacrifice, wood, stones, soil, even the water in the trench. How they cried, “The LORD, he is God! The LORD—he is God!” (1K.18:39). In triumph Elijah commanded the people to help him destroy the prophets of Baal. God had been faithful once again.

Then it was time to pray for rain. Three years before, Elijah had called for a drought in the land because of the sins of the people. Now God instructed Elijah to present himself to King Ahab with the announcement that rain was coming this day.

Elijah prayed seven times, until a cloud appeared in the sky and the wind rose, bringing a heavy rain upon the drought-stricken land. In the gathering storm, Elijah ran ahead of King Ahab’s chariot all the way to Jezreel. God had demonstrated His power and shown without a doubt that Elijah was His servant. Tired but elated, Elijah could thank God for the wonders of the day.

As he rested, a messenger came from the palace. Queen Jezebel’s words were pointed. “May the gods deal with me, be it ever so severely, if by this time tomorrow I do not make your life like that of one of them” (1 K. 19:2). She intended to kill Elijah as he had killed her prophets!

At the height of confidence and triumph the Enemy struck his blow. The Scriptures say, “Elijah was afraid and ran for his life” (1K.19:3).

After a day’s journey into the desert, Elijah found a broom tree and sat down under it. “I have had enough, LORD,” he prayed in discouragement. “Take my life; I am no better than my ancestors” (1K.19:4). Then Elijah did what we often do in times of discouragement; he lay down and fell asleep.

Discouraged—Elijah? This man of God who had that very day experienced such triumphs in his ministry? Yet here we find him full of fear, defeat, self-pity. We, too, face these enemies as we serve the Lord. And often, like Elijah, we let them control our reactions.

NO CONDEMNATION

How does God deal with faithful servants who succumb to the attack of the Enemy? With condemnation?

No, for condemnation enlarges the already heavy load of defeat and drives us farther from our God. The Scriptures teach, “God’s kindness leads you toward repentance” (Ro. 2:4). God’s love brings us to the place of conviction. There He lifts us up and sets us once more on His path for our lives. As we look at God’s way with Elijah we can better understand the positive force of God’s conviction in our own lives.

Elijah slept on under the broom tree. Then God sent an angel—not to upbraid or punish the prophet, but to give him hot bread and fresh water. After Elijah had eaten, he lay down again.

A second time the angel of the Lord came to him. Surely this time the angel would speak to Elijah about his shameful behavior. But no—look at what the angel said: “Get up and eat, for the journey is too much for you” (1K. 19:7). Once more Elijah received nourishment and encouragement.

THE PLACE OF CONVICTION

After he had experienced God’s kindness, we might expect Elijah to quit running, but he only used the added strength to run farther away. He traveled forty days and forty nights to Mount Horeb, where he found a cave and spent the night.

God knows exactly where we are headed when we run, and He even helps us to get there. He shows His love to us as He leads us to the place of conviction.

I remember a childhood friend who once threatened to run away from home. Her mother responded kindly, “Oh, you don’t want to live with us anymore? Would you like me to help you pack your suitcase?” Deciding she wasn’t that eager to leave, my friend talked her problem over with her mother, who helped her become happy at home once again.

So God helped Elijah, giving him strength even to run away. When Elijah reached his hideaway God was there, too. And He had just one question. “What are you doing here, Elijah?” (1K. 19:9).

“I have been very zealous for the LORD God Almighty,” Elijah responded. “The Israelites have rejected your covenant, broken down your altars, and put your prophets to death with the sword. I am the only one left, and now they are trying to kill me too” (1K. 19:10).

See how fear and self-pity changed Elijah’s point of view. The Israelites had just proclaimed, “The LORD—he is God!” in response to the heavenly fire that consumed Elijah’s sacrifice. They helped Elijah put to death the prophets of Baal. And it was Queen Jezebel, not the Israelites, who had threatened to kill Elijah. When we get “under the circumstances,” driven by the Enemy, we have a distorted view of our situation.

God did not point out all these fallacies in Elijah’s complaints. Instead He spoke to him as He does to us when we have lost our way. He said in effect, “Look at Me.”

God’s GENTLE WHISPER

God told Elijah, “Go out and stand on the mountain in the presence of the LORD, for the LORD is about to pass by” (1 K. 19:11). No condemnation, no explanation. Just the positive command to look at the One who can turn our darkest night into day by His presence.

There came a powerful wind—but the Lord was not in the wind. An earthquake followed—but the Lord was not in the earthquake. And after the earthquake, a fire—but the Lord was not in the fire.

For those who know His voice, God doesn’t speak through wind, earthquake, and fire. These are the ways He speaks to the world, to instill fear of Himself, for “the fear of the Lord is the beginning of wisdom” (Ps. 111:10). Elijah did not need to be made afraid. He just needed to be reminded of his relationship with God.

After the fire came a gentle whisper. Then Elijah, recognizing the voice of his God, went out and stood at the mouth of the cave. Once more God asked the question, “What are you doing here, Elijah?” (1K.19:13).

Condemnation will hammer at us about our sin; conviction asks the question that helps us see and correct the wrong.

God asked the same question. Elijah gave the same answer. In love, God lets us speak out the self-pity and frustrations, emptying them from ourselves to Him. Again Elijah aired his complaints, ending with the plaintive, “I am the only one left, and now they are trying to kill me too” (1K. 19:14).

God did not comment on Elijah’s twisted view of things. Instead, after allowing the prophet to express himself, God gave a positive direction. Genuine conviction always provides a bridge back to the path of God.

THE PATH BACK TO GOD

God commanded Elijah, “Go back the way you came.” Then He gave him instructions to anoint Hazael, Jehu, and Elisha (1K. 19:15–16). God was telling Elijah to get on with the work of the Kingdom. God also shared with Elijah some future events, thereby showing him that their friendship remained intact; Elijah continued to be God’s man no matter how far he had run.

Almost as an afterthought God added: “Yet I reserve seven thousand in Israel—all whose knees have not bowed down to Baal and all whose mouths have not kissed him” (1 K.19:18). Elijah wasn’t the only one left, and God had known it all along.

Elijah’s conviction and repentance were complete, for we read in the next part of the chapter that he immediately went and obeyed God’s command to appoint Elisha to succeed him (1K.19:19). God blessed Elijah as he obeyed. When the prophet anointed Elisha, the young man left his family to become Elijah’s attendant. Elijah never again had to feel he was the “only one.”

THE POSITIVE POWER OF CONVICTION

Conviction speaks the truth in love. It usually consists of few words, sometimes only a question. But our hearts know we are being checked in our course by the One who loves us.

James wrote, “Elijah was a man just like us” (Jas. 5:17). We who serve God have great power from Him—and shattering weaknesses of our own. The creative might of God’s conviction forms a bridge from our weaknesses to His strength. Because of this power active in our times of failure and discouragement, we can gladly say with the Apostle Paul, “When I am weak, then I am strong” (2 Cor. 12:10).

When we suffer discouragement and self-pity we are God’s servants still. We can trust that He will restore us to His paths as we yield to the positive power of His conviction.

 

“I will not accuse for ever, nor will I always be angry, for then the spirit of man would grow faint before me. . . . I have seen his ways, but I will heal him;

I will guide him and restore comfort to him.”

—Isaiah 57:16-18

How can I keep going when overwhelmed by the pressures of daily life?

SOURCE:  Marlene Bagnull/Discipleship Journal

Strength for the Battle

“I DON’T KNOW what’s wrong with me,” I admitted to a close friend. “I’m exhausted all the time, and I’m so irritable with the children. I flip out over the smallest things, then I feel guilty. Instead of praising God for all the good things He’s done for me, I’m almost always depressed. I feel like a failure as a Christian.”

My friend listened. She didn’t judge me as I was judging myself or break in with pat answers. Through the gift of her willingness to listen I discovered the root of the problem.

“I think I’m experiencing burnout,” I said. “I just have too many things to do, too much stress. I know my life is out of balance, but I don’t know what to do about it. I feel trapped. I try to pray. I try to read the Bible, but it only makes me feel worse. I feel as if God is angry with me for not applying the things I know and even teach to others.”

“Condemnation never comes from God,” my friend said. “You’re listening to the wrong voice.”

The tears I’d managed to hold back began to flow after I hung up the phone. “Oh, God,” I sobbed, “please help me to understand what’s happening to me. Please help me to find Your answers.”

My friend’s comment led me to turn to Paul’s letter to the Romans and read, “Therefore, there is now no condemnation for those who are in Christ Jesus” (Ro. 8:1). The burden of feeling God was angry and disappointed with me began to lift as I remembered the context in which the Apostle Paul had written those words. He, too, didn’t understand why he did some of the things he did, and why he failed to do the good he wanted to do (Ro. 7:15). But Paul wasn’t chained to feelings of guilt and self-accusation. He experienced the “law of the Spirit of life” setting him free from “the law of sin and death” (Ro. 8:2).

Freeing him from exhaustion and discouragement, too? I wondered as I thought of all that Paul had to endure. Beatings, imprisonments and riots, hard work, sleepless nights and hunger—Paul certainly endured many hardships that could have caused him to quit. Wherever he went he encountered hostility. He was thrown out of cities and told never to come back. Even his brothers in Christ did not always support him.

“God,” I prayed, “please show me what held Paul steady, what prevented him from giving up.”

The answers did not come immediately, but in the days that followed I began to see some principles I had never before applied to my problem.

Recognize that you’re being tested.

“We want to prove ourselves genuine ministers of God whatever we have to go through” (2 Cor. 6.4, Phillips ). Paul recognized the fact that he was being tested, and he determined, by an act of his will, to meet that test head-on. Rather than succumbing to self-pity or giving up when circumstances could easily have led to defeat, Paul chose to view trials as opportunities to prove to everyone watching that he was striving to live by the principles he taught.

Paul had encouraged the Galatians to “not become weary in doing good, for at the proper time we will reap a harvest if we do not give up” (Gal. 6:9). In a lengthy letter to the Corinthians he encouraged them to “stand firm. Let nothing move you. Always give yourselves fully to the work of the Lord, because you know that your labor in the Lord is not in vain” (1 Cor. 15:58). In his first letter to the Thessalonians he told them to “be joyful always” (1 Thess. 5:16).

We do get tested on the things we profess to believe, but through the testings we have the opportunity to strengthen our own faith and the faith of others. How? Paul went on to say, “We have proved ourselves to be what we claim by our wholesome lives and by our understanding of the Gospel and by our patience. We have been kind and truly loving and filled with the Holy Spirit” (2 Cor. 6:6, Living Bible ).

But I was too tired to know whether or not I still understood the gospel or was filled with the Holy Spirit. My capacity to be patient and kind was exhausted. I knew it would take more than an act of my will to be any of these things.

Rely on God’s power.

The next verse provided a solution: “We have been truthful, with God’s power helping us in all we do” (2 Cor. 6:7, Living Bible ). I again saw how God wasn’t expecting me to do or be any of these things in my own strength. It was essential to honestly face my inadequacies. It is only as I admit my weaknesses that I come, as Paul did, to rely upon God’s power at work within me.

“Is my tendency to become overwhelmed by my ‘thorn in the flesh’?” I asked the Lord, thinking of Paul’s battle and all the times I had prayed for a stronger personality. I felt God speak to me the same words He had spoken to Paul: “My grace is sufficient for you, for my power is made perfect in weakness” (2 Cor. 12:9).

Those words freed me, dispelling the fears that had been haunting me. I knew I no longer needed to be afraid of reaching the end of my resources because God’s power takes over when my strength is exhausted.

Go Into the battle equipped.

Finally the Lord reminded me that I am in a battle. To go into it without the “full armor of God” (Eph. 6:11) is as foolish as walking onto the front lines dressed for a game of tennis. I need to pick up and use the defensive weapons God provides for my protection. So every morning, for the past ten months, I’ve been “praying the armor on.” It’s become as much a part of my morning routine as getting dressed and brushing my teeth.

The belt of truth. “Lord,” I pray, “help me to gird myself with Your belt of truth” (Eph. 6:14). “Give me discernment that I might immediately recognize the enemy’s lies and half-truths. Help me to refuse to receive or believe them.”

The breastplate of righteousness. Next I mentally pick up the breastplate of righteousness (Eph. 6:14). It protects my most vulnerable area—my heart, the home of my feelings and emotions. It is so easy for me to be wounded by others, to allow myself to be influenced by fear of what they might say or think. “Lord,” I pray, “help me today to consistently choose to do what is right in Your eyes. Thank You for protecting me from the judgment and criticism I may receive.”

The shoes of the gospel. Just as I would not walk out of the house in the dead of winter barefooted, I take the time to have my “feet fitted with the readiness that comes from the gospel of peace” (Eph. 6:15).

John MacArthur, in his study notes for The Believer’s Armor, describes a common military practice of the Roman soldiers: “planting sticks in the ground which had been sharpened to a razor-point, and concealing them so that they were almost invisible. This was a very effective tactic because, if the soldier’s foot was pierced, he wouldn’t be able to walk—and if he couldn’t walk, he was totally debilitated.”1

To protect their feet, Roman soldiers wore boots with heavy soles. Pieces of metal protruded from the bottom of the boots, acting like today’s football cleats, to give the soldiers firm footing.

The shoes God provides for me give me a solid foundation upon which to stand. He readies me for His work by instructing and teaching me in the way I should go (Ps. 32:8). When I choose to follow His plan instead of asking Him to bless my plans, I find my feet do not become bruised and weary from going places He never intended for me to go. I also find that when I say “yes” to what He wants me to do rather than to what others tell me I should do, I am filled with peace instead of tension.

The shield of faith. Next I prayerfully pick up the shield of faith to stop the “flaming arrows of the evil one” (Eph. 6:16). I ask God to make me mighty in spirit—to help me to walk by faith, not by sight. I also ask Him to help me not to lower my shield by nurturing doubts. A soldier can be fatally wounded if he lowers his shield for only a moment.

The helmet of salvation. This piece of the armor (Eph. 6:17) protects my mind. As I ask God to fit it snugly over my head, I am protected from indulgence in the negative thinking that tears me down. Each morning I thank God that I do not have to be bound by old habits and thinking patterns. I ask Him to continue His work of transforming me by renewing my mind (Ro. 12:2).

The sword of the Spirit. Finally, remembering that God has not provided any armor to protect my back, I ask Him to help me stand and face the enemy in His strength. I know that God does not intend for me to turn and run. Rather, He wants me to take the offensive by picking up the “sword of the Spirit, which is the word of God” (Eph. 6:17).

Just as Jesus defeated Satan by quoting Scripture, I can speak God’s promises and see the enemy flee. When I’m exhausted and the pressure is on, I can claim Phil. 4:19—God will meet all my needs. Or 1 Cor. 1:7–8—I do not lack any spiritual gift; He will keep me strong to the end. There is a promise for every lie Satan would use to try to intimidate me. I may still feel overwhelmed, but when I go into battle praising and thanking God, I am victorious.

There are still days when I feel completely drained—when I fear I have nothing to give. If I fail to recognize I’m being tested, if I do not rely on God’s power, and if I go into the battle unequipped, I suffer and my family suffers. But praise God, it doesn’t have to be that way. I can know the joy Paul wrote about. I can “delight in weaknesses, in insults, in hardships, in persecutions, in difficulties. For when I am weak, then I am strong” (2 Cor. 12:10). Feelings of exhaustion and defeat will flee as I choose to draw closer to the Source of my strength.

 

Note
1. John MacArthur, The Believer’s Armor (Panorama City, CA: Word of Grace Communications, 1982), p. 41.

Four Promises of Forgiveness

 SOURCE:  Taken from  The Peacemaker: A Biblical Guide to Resolving Personal Conflict by Ken Sande, Updated Edition (Grand Rapids, Baker Books, 2003) p. 207.

Promises For You

“As far as the east is from the west, so far has he
removed our transgressions from us.”

Psalm 103:12

I once heard a joke that described a frequent failure in forgiving. A woman went to her pastor for advice on improving her marriage. When the pastor asked what her greatest complaint was, she replied, “Every time we get into a fight, my husband gets historical.” When her pastor said, “You must mean hysterical,” she responded, “I mean exactly what I said; he keeps a mental record of everything I’ve done wrong, and whenever he’s mad, I get a history lesson!”

Food for Thought

Take a moment today to remember the Four Promises of Forgiveness:

1. I will not dwell on this incident.
2. I will not bring up this incident again and use it against you.
3. I will not talk to others about this incident.
4. I will not let this incident stand between us or hinder our personal relationship.

Then take a moment to remember something else: This is the way God forgives you. It’s natural for us to read the Four Promises of Forgiveness as another set of laws to which we’re presently failing to live up; however, the gospel reminds us that they should be read first and foremost as God’s commitment to us because of the sacrifice of his son. That commitment says that he will never “get historical” in bringing up sins for which we have been forgiven!

Is there an area in life where you feel condemned even though you’ve genuinely repented before God? Take a moment to hear God speaking the Four Promises of Forgiveness to you with regard to that particular issue. As you read them again, try adding your name to the beginning of each promise as a reminder that God speaks them personally to you. Remember Romans 8:1 applies to you, not just other Christians: “Therefore, there is now no condemnation for those who are in Christ Jesus.”

When you accept this and apply it to your own life, prepare to be pleasantly surprised how much easier it will become to apply the Four Promises of Forgiveness to others who have hurt you.

Judgment of Christians by Christ: Utter Horror or Contribution to Joy?

SOURCE:  John Eldredge 

Gratitude And Awe

We know a time will come for us to look back with our Lord over the story of our lives.  Every hidden thing shall be made known, every word spoken in secret shall be uttered.

My soul shrinks back; how will this not be an utter horror?

The whole idea of judgment has been terribly twisted by our enemy. One evangelistic tract conveys the popular idea that at some point shortly upon our arrival in heaven the lights will dim and God will give the signal for the videotape of our entire life to be played before the watching universe: every shameful act, every wicked thought.

How can this be so? If there is “now no condemnation for those who are in Christ Jesus” (Rom. 8:1), how is it possible there will be shame later? God himself shall clothe us in white garments (Rev. 3:5). Will our Lover then strip his beloved so that the universe may gawk at her? Never.

However God may choose to evaluate our lives, whatever memory of our past we shall have in heaven, we know this: It will only contribute to our joy.

We will read our story by the light of redemption and see how God has used both the good and the bad, the sorrow and the gladness for our welfare and his glory.

With the assurance of total forgiveness we will be free to know ourselves fully, walking again through the seasons of life to linger over the cherished moments and stand in awe at God’s grace for the moments we have tried so hard to forget.

Our gratitude and awe will swell into worship of a Lover so strong and kind as to make us fully his own.

(The Sacred Romance , 190, 191)

Totally Ungodly BUT Totally Justified AND Secure

SOURCE:  Taken from an article by John Piper/Desiring God

God Justified the Ungodly

Let’s look at four things that justification means for those who receive the gift through trust in Jesus.

1. Forgiven for All Our Sins

First, being justified means being forgiven for all our sins.

All Sin—Past, Present, and Future

Look at Romans 4:5–8 where Paul is unpacking the truth of justification by quoting the Old Testament.

5) To one who does not work but trusts him who justifies the ungodly, his faith is reckoned as righteousness. 6) So also David pronounces a blessing upon the man to whom God reckons righteousness apart from works: 7) “Blessed are those whose iniquities are forgiven, and whose sins are covered; 8] blessed is the man against whom the Lord will not reckon his sin.”

This is right at the heart of justification. Cherish these three great phrases from verses 7–8: “iniquities are forgiven,” “sins are covered,” “the Lord does not reckon sin against us.”

Notice that Paul does not limit forgiveness to the sins we did before we believed—as though your past sins are forgiven but your future is up for grabs. There is no limitation like that mentioned. The blessing of justification is that iniquities are forgiven and sins are covered and “the Lord will not reckon sin against us.” It is stated in a very absolute and unqualified way.

Because Christ Bore Our Sin and Guilt

How can he do that? Romans 3:24 says that we are justified “through the redemption that is in Christ Jesus.” That word “redemption” means freeing or releasing or loosing from some bondage or imprisonment. So the point is that when Jesus died for us, he freed us from the imprisonment of our sins. He broke the bonds of guilt that put us under condemnation.

Paul says in Galatians 3:13 that “Christ redeemed us from the curse of the law having become a curse for us.” Peter says (in 1 Peter 2:24), “Christ bore our sins in his body on the tree.” Isaiah said, “The Lord has laid on him the iniquity of us all” (53:6).

So justification—the forgiveness of sins—comes to us because Christ bore our sin, bore our curse, bore our guilt, and so released us from condemnation. This is what it means that we are justified “through the redemption in Christ Jesus.” We are released from their punishment because he bore their punishment.

Christ Only Suffered Once

And mark this: he only suffered once. He is not sacrificed again and again in the Lord’s Supper or the Mass as though his first sacrifice were insufficient. Hebrews 9:26 says that “Christ appeared once for all at the end of the age to put away sin by the sacrifice of himself” (cf. Hebrews 7:27). And again it says in 9:12, “He entered once for all into the Holy Place, taking not the blood of goats and calves but his own blood, thus securing an eternal redemption.” This is utterly crucial in order to grasp the glory of what God did for us at the cross.

Do you see the connection between the once for all death of Christ and the totality of your sins and the sins of all God’s people? It isn’t some sins, or certain kinds of sins, or past sins only, but sins and sin absolutely that Christ put away for all his people.

So the forgiveness of justification is the forgiveness of all our sins past, present, and future. That’s what happened when Christ died.

2. Reckoned Righteous with an Alien Righteousness

Being justified means being reckoned righteous with God’s righteousness imputed to us, or counted as ours.

We are not merely forgiven and left with no standing before God. God not only sets aside our sin, but he also counts us as righteous and puts us in a right standing with himself. He gives us his own righteousness.

The Righteousness of God Through Faith in Jesus

Look at verses 21–22. Paul just said in verse 20 that no human could ever be justified by works of the law. You can never have a right standing with God on the basis of legalistic strivings. Then he says (to show how justification is attained), “But now the righteousness of God has been manifested apart from law, although the law and the prophets bear witness to it, 22) the righteousness of God through faith in Jesus Christ for all who believe.”

So even though no one can be justified by works of the law, there is a righteousness of God that you can have through faith in Jesus Christ. This is what I mean when I say being justified means being reckoned righteous. God’s righteousness is counted as ours through faith.

When Jesus dies to demonstrate the righteousness of God, as we saw last week from verses 25–26, he makes that righteousness available as a gift for sinners. Had Christ not died to demonstrate that God is righteous in passing over sins, the only way the righteousness of God would have shown itself is by condemning us. But Christ did die. And so the righteousness of God is now not a condemnation but a gift of life to all who believe.

2 Corinthians 5:21

2 Corinthians 5:21 is one of the most breathtaking passages about this great gift of imputed righteousness. “For our sake he [God] made him [Christ] to be sin who knew no sin, so that in him we might become the righteousness of God.”

Christ knew no sin. He was a perfect man. He never sinned. He lived perfectly for the glory of God all his life and in his death. He was righteous. We, on the other hand have all sinned. We have belittled the glory of God. We are unrighteous.

But God, who chose us in Christ Jesus before the foundation of the world, ordained that there would be a magnificent exchange: He would make Christ to be sin—not a sinner, but sin—our sin, our guilt, our punishment, our alienation from God, our unrighteousness. And he would take the righteousness of God, that Christ had so awesomely vindicated, and make us bear it and wear it and own it the way Christ did our sin.

The point here is not that Christ becomes morally a sinner and we become morally righteous. The point is that Christ bears an alien sin and suffers for it, and we bear an alien righteousness and live by it.

Justification Precedes Sanctification

Be sure that you see the objective reality of this outside ourselves. This is not yet the reality of sanctification—the actual process of becoming morally righteous in the way we think and feel and live. That too is a gift . But it is based on this one. Before any of us can make true gospel progress in being righteous partially, we must believe that we are reckoned righteous totally. Or to put it another way, the only sin that you can overcome practically in the power of God is a forgiven sin. The great gift of justification precedes and enables the process of sanctification.

3. Loved by God and Treated with Grace

Being justified means being loved by God and treated with grace.

Christ Proves the Measure of God’s Love for Us

If God did not love you, there would have been no problem to solve by the death of his Son. It was his love for you that made him pass over your sin and that made him look unrighteous. If he did not love you, he would have solved the sin problem simply by condemning us all to destruction. That would have vindicated his righteousness. But he didn’t do that. And the reason is because he loves you.

This is most beautifully pictured in Romans 5:6–8.

While we were yet weak, at the right time Christ died for the ungodly. Why one will hardly die for a righteous man—though perhaps for a good man one will dare even to die. But God shows his love for us in that while we were yet sinners Christ died for us.

What God is proving in the death of his Son is not only the truth of his righteousness, but also the measure of his love.

The Free Gift of God

In Romans 3:24 Paul says that we are justified “by his grace as a gift.” The love of God for sinners overflows in gifts of grace—that is, gifts that come from God’s bountiful kindness and not from our works or our worth.

The forgiveness of sins and the righteousness of God are free gifts. That means they cost us nothing because they cost Christ everything. They cannot be earned with works or inherited through parents or absorbed through sacraments. They are free, to be received by faith.

Romans 5:17 says it like this:

If, because of one man’s trespass, death reigned through that one man, much more will those who receive the abundance of grace and the free gift of righteousness reign in life through the one man Jesus Christ.

The forgiveness of sins and the righteousness of God are free gifts of grace that flow from the love of God.

Being justified means being forgiven, being reckoned righteous, and being loved by God.

4. Secured by God Forever

Finally, being justified means being secured by God forever.

This is the crowning blessing. Paul proclaims it in Romans 8:30. “Those whom he predestined he also called; and those whom he called he also justified; and those whom he justified he also glorified.”

If you are justified, you will be glorified. You will reach the glory of the age to come and live forever with God in joy and holiness. Why is this so sure?

It is sure because the effect of the death of God’s Son is objective and real and definite and invincible for God’s people. What it achieves it achieves forever. The effect of the blood of Christ is not fickle—Now saving and now losing and now saving and now losing.

This is the point of verse 32, “He who did not spare his own Son but gave him up for us all, will he not also give us all things with him?”—that is, will he not also glorify us! Yes! The same sacrifice that secures our justification secures our glorification.

If you stand justified this morning, you are beyond indictment and condemnation. Verse 33: “Who shall bring any charge against God’s elect? It is God who justifies.” Do you see the point: if God has justified you through the death of his Son, no one—not in heaven or on earth or under the earth—no one can make a charge stick against you. You will be glorified.

Why? Because you are sinless? No. Because you are justified by the blood of Christ.

Tag Cloud