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FAMILIES EXPERIENCING TROUBLE: Addictive/Compulsive Families

SOURCE:  Adapted from Helping Troubled Families by Charles M. Sell

Helping Troubled Families: A Guide for Pastors, Counselors, and Supporters

An addictive or compulsive family member troubles the whole family, just as an injured part of the body affects the whole person.  So too family members will compensate for an addicted/compulsive’s erratic and unreliable conduct by behaving in ways that might worsen the situation.  This may shock spouses and children who thought all their problems would go away once the alcoholic stopped drinking or the workaholic took more time off.  They were not aware that the whole family, not just the addict, would need to be fixed.

Dysfunctional Family Organization

Typically a troubled family organizes itself around the troubled person with the person becoming the center around which family members orbit.  Families need leadership, the kind that empowers its members to express themselves and mature.  The kind of control discussed here results in demoralizing family members and stifling their growth.  When family life is regulated by such persons, their chaotic, unpredictable, unmanaged life creates a chaotic, unpredictable, unmanaged household.  Individual family members’ behavior becomes tied to the troubled person.  The tension family members feel makes them describe living at home like “walking on eggshells.”  The family’s adjustment to the addiction or compulsive behavior of one of their members is similar to their accommodating themselves to a parent’s working schedule.  The effort to make these adjustments is what family systems experts call a process of homeostasis.  The family adjusts itself to keep things stable when circumstances disrupt family life.  When one person’s behavior changes drastically, the family will adjust to that.  They’ll do this for addicts because they care about them and because his or her welfare is tied to their own.

Because the family members are bound together with the abuser, they cannot simply ignore him or her.  The troubled person’s erratic, irresponsible behavior becomes unsettling, serious, even traumatic, and family members feel they must do something to get the person to gain control of himself or herself.  They will try any commonsense thing to get the person to stop – plead with or threaten him or her, cry, and tell the person how badly they feel.  And if those tactics don’t work, they pour the person’s liquor down the drain or send someone to the bar to tell the drinker to come home.  Some of these strategies may work, especially in the case of someone whose addiction problems are not terribly out of control.  But if these efforts don’t work and the problem persists, the family will make subtle, slow adjustments to accommodate the addict’s behavior, even though they don’t approve of it.

These families will alter their life in a number of areas including:

*Routines – through routines families maintain some stability and order.  A strong family is one where these routines are consistently carried out.  When families allow their routines to be determined by someone who is out of control, like an addict, the family behavior will become as inconsistent and chaotic as the addict’s life.

*Rituals — Rituals are routines with an added ingredient – significance.  Rituals govern the way the family carries out important activities, like praying together, celebrating special occasions, etc.  For an example, a mother with an anger problem, under stress of preparing a Thanksgiving Dinner, might lose control of her temper, dampening the family’s holiday mood.  If these become regular holiday occurrences, families will begin to expect them and do what they can to lessen the impact.  When rituals are modified, their significance may be greatly diminished.  Rituals are ruined when the emotions and meanings associated with them are supplanted by the anger and disappointment of having to deal with the problem behavior.  It should be noted that all of these alterations in the family are designed to deal with the troubled parent’s behavior not by ignoring it or continuing in spite of it but changing to accommodate it.  Families least likely to reproduce addicts were those who did not permit the troubled person’s presence to disrupt the family’s routines and rituals.  They distanced themselves instead of accommodated themselves.

*Problem-Solving Procedures – Besides routines and rituals, the family also tries to regulate itself by modifying its problem-solving procedures.  These modifications involve doing things to bring a member back into line if that person threatens the family’s stability.  Troubled families may use two distinct problem-solving methods.  First, they vigilantly guard the status quo, because they tend to be unusually sensitive to any destabilization of the family.  Once the family has stabilized around the out-of-control person, they appear to be uncommonly threatened by any other change.  Dysfunctional families are generally rigid.  Strong families are flexible.  As children get older and conditions change in the family, the family needs to adjust.  Many of these changes are related to the family’s life phases.  All change (good and bad) is stressful, and it can be both good and bad at the same time – like the birth of a child, for example.  Arriving at a life stage may trigger a crisis in the family if it is too rigid to handle it properly.  The second distinct feature of the troubled family’s problem-solving procedure is using the problem person’s behavior to assist the family in dealing with problems.  If this happens, the addictive problem becomes a part of the family’s normal functioning.  This has major implications when, for example, an addict stops drinking.  The alcohol that has become necessary for the family to function is now gone.  Learning how to operate without it may become very difficult for all of them.

*Family Devastation – These changes are especially devastating because the family’s stability now depends on the continued behavior by the addict.  This insight helps us understand why it is crucial that the family system change when treating an addictive/compulsive behavior.  Otherwise, the system will continue to pressure the troubled persons to stay as they are.  Despite the conscious wish to see the troubled person change, family members may have an unconscious desire to have the person continue as he or she is.

Addictions: A Multifaceted Christian Approach

SOURCE:  Mark R. Laaser & George Ohlschlager  [originally posted 2011 by www.aacc.net]

addicts can’t change their behaviors without help from God and wise counsel. None of us can find sufficient relief from pain without help. To expect something different from the… addict is to heap more shame on [them] and encourage Christians to respond to tough issues with simplistic solutions… We learn that we can make it if we just try harder and believe that those who haven’t made it didn’t try hard enough. But believing in ourselves and the fruit of our efforts works against the fact that we are sinful and can escape sinful behaviors only with God’s help.

Harry Schaumburg

Howard Hillman was a well-off executive consultant living with his second wife and her children in a tony suburb on the North Chicago shore. He was also an alcoholic who lived in denial of it due to his fairly competent functioning (which he grossly exaggerated).

His wholesome and successful veneer started to crack, however, after his second DUI in which he lost his license and had to hire his stepson to chauffeur him around. He also had to engage in counseling in order to clear his record and get his license back and was required to take a routine drug screen following his counseling intake. It was then that Howard’s even more secret addictions to oxycontin—which he had taken two years previous due to a severe back sprain—and to internet sexual pornography was discovered.

Now it all made sense to his wife. Howard had been cutting back on his drinking—she knew that as they had been fighting about it—but she didn’t understand why he slept in a stuporous state so much, had so many ‘minor’ accidents around the house, and no longer seemed to be interested in having sex with her. He was mixing alcohol with narcotics and internet sex! Worst of all, he had become a very accomplished liar.

It was then that it came out that Howard had been in a drunken car accident six months earlier, and had just paid cash to ‘persuade’ the other party to get their car fixed and keep quiet. His finances weren’t in good shape either, as he was buying his oxycontin on the black market, paying huge credit card bills for internet sex, and his consulting business was starting to slip.

For weeks Howard vacillated between anger at being found out, fear of losing his marriage, depression at facing reality, and shedding both real and crocodile tears as he promised over and over to “get sober” and turn his life around. The addictions group he was part of would hear none of it, as they confronted his lies, denial, and avoidance of the truth for weeks.
His counselor knew he was finally ready to get serious about change when he came to group one night and admitted to everyone there that he couldn’t change, that he really didn’t want to, but that he knew he had to if he was going to live.

Addictions are a very common scourge, the desperate expression of life in a sin-sick world. When addictions are piled on top of one another or are mixed with mental illness, the suffering is multiplied and the cure is complex, difficult to accurately assess and easily achieve. Medicating the pain and symptoms of psychopathology—whether done under a doctor’s treatment or illicitly—is a primary pathway to addiction for many dual-disordered patients.

Dual disorders refer to someone who suffers both an addiction and a mental/emotional disorder of some kind. The prototypic sufferer is someone with depression or an anxiety disorder—some kind of felt dysphoria—who is also addicted to alcohol or other drugs that are usually used to medicate the pain of that dysphoric unpleasantness. And it is not unusual to encounter persons who live the process in reverse, as addictions will induce mental and physical suffering of various kinds if carried on long and deep enough.

The 2003 National Survey on Drug Use and Health, formerly called the National Household Survey on Drug Abuse, is a project of the Substance Abuse and Mental Health Services Administration (SAMHSA), part of the U.S. Department of Health and Human Services. This survey interviews approximately 67,500 persons each year and is the primary source of information on the use and abuse of alcohol and illicit drugs by people in the United States, aged 12 years and older.

Alcohol Use
An estimated 119 million Americans aged 12 or older were current drinkers of alcohol in 2003 (50.1 percent). About 54 million (22.6 percent) participated in binge drinking at least once in the 30 days prior to the survey, and 16.1 million (6.8 percent) were heavy drinkers. These 2003 numbers are all similar to the corresponding estimates for 2002. The highest prevalence of binge and heavy drinking in 2003 was for young adults aged 18 to 25, with the peak rate of both measures occurring at age 21. The rate of binge drinking was 41.6 percent for young adults aged 18 to 25 and 47.8 percent at age 21. Heavy alcohol use was reported by 15.1 percent of persons aged 18 to 25 and by 18.7 percent of persons aged 21.

About 10.9 million persons aged 12 to 20 reported drinking alcohol in the month prior to the survey interview in 2003 (29.0 percent of this age group). Nearly 7.2 million (19.2 percent) were binge drinkers and 2.3 million (6.1 percent) were heavy drinkers. These 2003 rates were essentially the same as those obtained from the 2002 survey. An estimated 13.6 percent of persons aged 12 or older (32.3 million) drove under the influence of alcohol at least once in the 12 months prior to the interview in 2003 (a decrease from 14.2 percent in 2002).

Illicit Drug Use

In 2003, an estimated 19.5 million Americans, or 8.2 percent of the population aged 12 or older, were current illicit drug users, meaning use of an illicit drug during the month prior to the interview. There was no change in the overall rate of illicit drug use between 2002 and 2003. The rate of current illicit drug use among youths aged 12 to 17 did not change significantly between 2002 (11.6 percent) and 2003 (11.2 percent), and there were no changes for any specific drug. The rate of current marijuana use among youths was 8.2 percent in 2002 and 7.9 percent in 2003. There was a significant decline in lifetime marijuana use among youths, from 20.6 percent in 2002 to 19.6 percent in 2003. There also were decreases in rates of past year use of LSD (1.3 to 0.6 percent), Ecstasy (2.2 to 1.3 percent), and methamphetamine (0.9 to 0.7 percent).

Marijuana is the most commonly used illicit drug, with a rate of 6.2 percent (14.6 million) in 2003. An estimated 2.3 million persons (1.0 percent) were current cocaine users, 604,000 of whom used crack. Hallucinogens were used by 1.0 million persons, and there were an estimated 119,000 current heroin users. All of these 2003 estimates are similar to the estimates for 2002. The number of current users of Ecstasy (i.e., MDMA) decreased between 2002 and 2003, from 676,000 (0.3 percent) to 470,000 (0.2 percent). Although there were no significant changes in the past month use of other hallucinogens, there were significant declines in past year use of LSD (from 1 million to 558,000) and in past year overall hallucinogen use (from 4.7 million to 3.9 million) between 2002 and 2003, as well as in past year use of Ecstasy (from 3.2 million to 2.1 million).

An estimated 6.3 million persons were current users of psychotherapeutic drugs taken nonmedically. This represents 2.7 percent of the population aged 12 or older. An estimated 4.7 million used pain relievers, 1.8 million used tranquilizers, 1.2 million used stimulants, and 0.3 million used sedatives. The 2003 estimates are all similar to the corresponding estimates for 2002. There was a significant increase in lifetime nonmedical use of pain relievers between 2002 and 2003 among persons aged 12 or older, from 29.6 million to 31.2 million. Specific pain relievers with statistically significant increases in lifetime use were Vicodin®, Lortab®, or Lorcet® (from 13.1 million to 15.7 million); Percocet®, Percodan®, or Tylox® (from 9.7 million to 10.8 million); Hydrocodone (from 4.5 million to 5.7 million); OxyContin® (from 1.9 million to 2.8 million); methadone (from 0.9 million to 1.2 million); and Tramadol (from 52,000 to 186,000).

There were an estimated 2.6 million new marijuana users in 2003, or an average of 7,000 new users each day. About two thirds (69 percent) of these new marijuana users were under age 18, and about half (53 percent) were female. Decreases in initiation of both LSD (from 631,000 to 272,000) and Ecstasy (from 1.8 million to 1.1 million) were evident between 2001 and 2002, coinciding with an overall drop in hallucinogen incidence from 1.6 million to 1.1 million. Pain reliever incidence increased from 1990 (573,000 initiates) to 2000 (2.5 million). In 2001 and 2002, the number also was 2.5 million.

Rates of current illicit drug use varied significantly among the major racial/ethnic groups in 2003. Rates were highest among American Indians or Alaska Natives (12.1 percent), persons reporting two or more races (12.0 percent), and Native Hawaiians or Other Pacific Islanders (11.1 percent). Rates were 8.7 percent for blacks, 8.3 percent for whites, and 8.0 percent for Hispanics. Asians had the lowest rate at 3.8 percent. An estimated 18.2 percent of unemployed adults aged 18 or older were current illicit drug users in 2003 compared with 7.9 percent of those employed full time and 10.7 percent of those employed part-time. However, most drug users were employed. Of the 16.7 million illicit drug users aged 18 or older in 2003, 12.4 million (74.3 percent) were employed either full or part-time.

Substance Dependence or Abuse

An estimated 21.6 million Americans in 2003 were classified with substance dependence or abuse (9.1 percent of the total population aged 12 or older). Of these, 3.1 million were classified with dependence on or abuse of both alcohol and illicit drugs, 3.8 million were dependent on or abused illicit drugs but not alcohol, and 14.8 million were dependent on or abused alcohol but not illicit drugs. Between 2002 and 2003, a slight drop was noted in the number of persons with substance dependence or abuse (22.0 million in 2002 and 21.6 million in 2003).

In 2003, an estimated 17.0 percent of unemployed adults aged 18 or older were classified with dependence or abuse, while 10.2 percent of full-time employed adults and 10.3 percent of part-time employed adults were classified as such. However, most adults with substance dependence or abuse were employed either full or part-time. Of the 19.4 million adults classified with dependence or abuse, 14.9 million (76.8 percent) were employed.


Substance Abuse Treatment

An estimated 3.3 million people aged 12 or older (1.4 percent of the population) received some kind of treatment for a problem related to the use of alcohol or illicit drugs in the 12 months prior to being interviewed in 2003. Of these, 1.2 million persons received treatment at a rehabilitation facility as an outpatient, 752,000 at a rehabilitation facility as an inpatient, 729,000 at a mental health center as an outpatient, 587,000 at a hospital as an inpatient, 377,000 at a private doctor’s office, 251,000 at an emergency room, and 206,000 at a prison or jail. Between 2002 and 2003, there were decreases in the number of persons treated for a substance use problem at a hospital as an inpatient, at a rehabilitation facility as an inpatient, at a mental health center as an outpatient, and in an emergency room.

In 2003, the estimated number of persons aged 12 or older needing treatment for an alcohol or illicit drug problem was 22.2 million (9.3 percent of the total population), about the same as in 2002 (22.8 million). The number needing but not receiving treatment also did not change between 2002 (20.5 million) and 2003 (20.3 million). However, a decline in the number receiving specialty treatment, from 2.3 million to 1.9 million, was statistically significant. This decline was driven by a decrease in treatment among adults aged 26 or older, from 1.7 million in 2002 to 1.2 million in 2003.

Of the 20.3 million people who needed but did not receive treatment in 2003, an estimated 1.0 million (5.1 percent) reported that they felt they needed treatment for their alcohol or drug problem. Of the 1.0 million persons who felt they needed treatment, 273,000 (26.3 percent) reported that they made an effort but were unable to get treatment and 764,000 (73.7 percent) reported making no effort to get treatment. Among the 1.0 million people who needed but did not receive treatment and felt they needed treatment, the most often reported reasons for not receiving treatment were not ready to stop using (41.2 percent), cost or insurance barriers (33.2 percent), reasons related to stigma (19.6 percent), and did not feel the need for treatment (at the time) or could handle the problem without treatment (17.2 percent).

Symptoms and Etiology of the Addict

The following list of 17 criteria is, in our opinion, a good set of common symptomatic behaviors and characteristics—a universal diagnostic set—that could be generalized to all substance or behavioral addictions and compulsions.

  • A pattern of out of control substance usage or behavior for a year or more.
  • Mood swings associated with usage or behavior.
  • An increasing pattern of usage or behavior over time. This increase may be a constant elevation or marked by periods of abstinence alternating with elevation.
  • The presence of major or milder forms of depression.
  • The feeling of shame or self-worthlessness.
  • The consistent need to be liked and find approval from others.
  • Impulse control problems, especially with food, sex, drugs, or money/spending/gambling.
  • Use of the substance or behavior to reward oneself or to reduce anxiety.
  • Obsessing about the substance or behavior, and spending great amounts of time around it.
  • Obtaining or doing the behavior becomes the central organizing principle of life.
  • Failed efforts to control the behavior.
  • Negative consequences due to substance or behavior.
  • Alternating pattern of out-of-control behavior with over-controlling behavior.
  • A history of emotional, physical, sexual abuse, or spiritual abuse.
  • A family history of addiction, rigidity, divorce, or disengagement.
  • Marked feelings of loneliness or abandonment.
  • Arrested developmental issues.

The addict represents someone who has become trapped in a web of deceit and dark forces too powerful to overcome without significant help from God and others. Romans 7:21-25 reveals the truth about it:

“So I find this law at work: When I want to do good, evil is right there with me. For in my inner being I delight in God’s law; but I see another law at work in the members of my body, waging war against the law of my mind and making me a prisoner of the law of sin at work within my members. What a wretched man I am! Who will rescue me from this body of death? Thanks be to God through Jesus Christ our Lord!” (NIV)

These words of the apostle Paul embody the spiritual journey of those struggling with addiction. The mind of an addict knows that he or she needs to stop using certain substances or doing certain behaviors, but seemingly can’t. They know that they must start doing positive behaviors, but won’t. It is the great conflict that Bill Wilson, the co-founder of Alcoholics Anonymous, captured in step one: “I admitted that I was powerless over alcohol and that my life had become unmanageable.”

Paul’s self-description also reflects the shameful nature of an addict’s self-perception when he says, “What a wretched man I am!” The feeling of being a bad and worthless person is common to all addicts. It is not only that addictive behavior produces shame; shame is a basic feeling that addicts have felt most of their lives. It is that addictive behavior perpetuates and inflames shame.

Addictive behaviors are problems per se, and they are also symptoms of deeper physical, emotional, and spiritual issues. Maintaining this dual awareness—as well as tolerating and appreciating the inherent tensions between these sometimes competing ideas—is important when working with dual-disordered addicts. Depending on the issues of therapeutic focus, the course of treatment, and the progress (or lack thereof) toward goal attainment, the addiction is best viewed as either symptomatic of the underlying mental disorder or as the primary problem itself.

Addicts by their very nature feel helpless and unworthy. They are desperately asking as Paul did, “Who will rescue me?” Addicts cycle through feelings of the high of addiction and the despair of worthlessness. They may be stubbornly resisting giving up the high because they feel it is the only solution to the despair.

Counseling addicts is often frustrating as they frequently sabotage the most basic answers, tear down the most fragile progress. Competent Christian counseling must point them to the only lasting answer, a relationship with Jesus Christ. Treating persons with addiction and dual disorders assume that competent Christian counselors will assess and understand the nature of what they are actually dealing with.

The following are the classic factors that define addiction.

Mood Alteration

Understanding addiction must begin with what scientists are only beginning to understand the human brain. Altering brain chemistry is at the heart of what creates and sustains addiction (see Amen, 1998; Milkman & Sunderwirth, 1987). Addicts seek to either raise or lower their mood using complex (and sometimes criminal) rituals of self-medicating behavior. If they are depressed, sad, or lonely they seek to raise their mood. If they are anxious, frightened, or stressed they seek to lower their mood. In doing so, addicts will eventually cause their brain to neuro-chemically “depend” on the substance or behavior.

We have long accepted that alcohol affects the chemistry of the brain. We can easily understand that other drugs such as marijuana, heroin, and cocaine (to name a few) change brain chemistry. Some scientists believe that nicotine might be the most addictive of all substances. Even caffeine can be considered as an addictive substance in its ability to raise mood as a facilitator or certain powerful brain chemicals, most notably dopamine, that elevate mood.

Addictive behavior and the brain. What has long been debated is whether or not certain behaviors can affect the chemistry of the brain. As scientists have increased their ability to scan and produce images of the brain (through MRI and PET studies, for example), research projects have begun to demonstrate that behaviors can also do this.

When a person looks at another person who he or she loves or has feelings of sexual attraction for, certain opiates (catecholamines) are produced more rapidly in the brain. These neuro-chemicals have a heroin-like quality in the pleasure centers of the brain. That is why some have suggested that we can become Addicted to Love (Arterburn, 19–). At Vanderbilt University, researchers are showing the dramatic effects on the brain of looking at pornography (Carnes, 1991). Little doubt remains that all sexual thought and activity produce these same neurochemical effects.

Any behavior that causes a sense of fear or excitement can raise levels of norepinephrine, more commonly referred to as adrenalin, in the brain. Norepinephrine can elevate levels of dopamine and serotonin and, as such, has a mood-elevating quality. Gambling, working hard to meet deadlines, shopping, sports, even mountain climbing can become addictive for some.

The need for constant stimulation that some addicts experience means that their brains need ‘rapid-firing’ to function properly. These persons are easily bored and distracted. They have problems thinking about the future and planning. As such, they may seem at times to be lazy or lacking discipline. In their academic careers, they may have been labeled underachievers. Some addicts, then, may have neurological symptoms that reflect a level of attention deficit or hyperactivity disorder. Christian counselors will be careful to refer to competent psychiatric evaluation to evaluate these symptoms. Medications may be needed to balance an addict’s brain, at least for a time.

Multiple addictions. As our case example noted, many addicts suffer from more than one addiction. It is not uncommon for them to use a variety of substances and behaviors to alter their mood. Carnes (1991), in a research project with sex addicts, found, for example, that half of all sex addicts suffer from chemical dependency. Carnes also found that the more serious the wounds of childhood, the more likely there would be multiple addictions.

This dynamic has led to many speculating about “cross addictions,” or the “co-morbidity” of addictions. Carnes is currently proposing a new and broad diagnosis, “Multiple Addiction Disorder” (MAD—an appropriate acronym). Christian counselors need to evaluate a broad pattern of addiction and triage which of the addictions is the most immediately destructive.

The Tolerance Effect

God has made us “fearfully and wonderfully” (Psalm 139: 14). One of the amazing qualities of the body is its ability to adapt. Whatever happens to the body it will always seek to return to the state of normal. Scientists and systems therapists call this homeostasis. A virus enters our body and the body works to expel it. If a person gets frightened and his heart rate increases, the body works to return it to the normal rate. What the body interprets as normal, however, can change if there is repeated challenge to the normal state of affairs. This is a powerful ability that God has created in all people, the power to adapt.

The first time an alcoholic drinks a beer, for example, he or she experiences the effects of that in the brain. Brain chemistry changes and feelings of intoxication begin. Eventually, the brain returns to normal and the person “sobers up.” If the pattern is repeated over and over again, however, the state of what normal is can change. More and more alcohol will be needed to have the same effect. This is what scientists refer to as “tolerance.”

The ‘tolerance effect’ can be experienced with any neuro-chemical change. Whether it is a substance that is ingested or a behavior that produces the change, the brain will eventually adapt. More and more of the substance or of the behavior will be needed. Over time a pattern develops and the activity increases. Addiction specialists usually describe this as “escalation” or as “deterioration” because the pattern gets worse.

Counselors must evaluate this pattern over time. Some addicts can quit the substance for a time but will eventually come back to it. They may alternate between periods of usage and periods of abstinence. This can even occur over a weekly cycle. Some alcoholics, for example, don’t drink during the week, but binge drink over the weekend. They may convince themselves that they have control because they can occasionally or regularly stop. The pattern over time, however, will always present with an increase in activity.

An 86-year-old minister’s wife presented with chemical dependency. She was addicted to alcohol and to prescription anxiety medicine. In her 20s she started having a glass of wine every few months. In her denomination, this was a major problem, so she kept doing it in secret. Over the next 60 years, her pattern increased. She drank once a month, then once a week, then once a day. When I met her she was consuming a bottle of alcohol a day. Her drinking pattern was causing substance-induced anxiety and her doctor was medicating that. The pattern became a vicious cycle.

Unmanageability

Neuro-chemical tolerance is the reason addicts crave a substance or some repetitive behavior. These cravings are what can seem to the addict to be out of control. They intend to stop but find themselves “drawn” back in. Smokers quit smoking many times but feel the urge to start again, and dieters start their dieting over many times, for example. Cycles like these fuel the feelings of being out of control.

Addicts often believe that sobriety is merely an act of the will, and therefore often come to feel they have no will power. As Christians, they assume that they should be able to stay ‘sober’ without much effort, or if they were just a little bit stronger spiritually they could stick with a decision to quit. Sometimes these attempts at self-control are extreme. In my first book about sexual addiction (Laaser, 1996), I described a case in which a man plucked out both of his eyes because Jesus said that “If your eye offends you, pluck it out,” and he was addicted to pornography.

Addicts pray fervently for help, even “deliverance” from their problems. They may try a variety of spiritual disciplines to stop. They pray, memorize scripture, meditate, join new churches, and attend Christian 12-step groups galore. Eventually, they become discouraged. They have a critical choice to make. Either there is something wrong with them or with God. Anger at self produces shame. Anger at God produces periods of despair and spiritual alienation. It is a terrible dilemma but can also be the beginning of wisdom, for self-effort in all its myriad disguises must die.
Pride, fear, the need to be in control, and the unwillingness to completely surrender to God are also features of addiction and easily become inflamed at this stage (Kurtz, 1979). Some addicts are afraid of giving something up that they think has been helping them cope with life for years. Some believe that they can quit when they really want to. Others are afraid that if they confess their problems they will be judged and condemned. Fear of their feelings and fear of rejection lead addicts to deny their problems and hold on to them. In the midst of this chaos, some just give up trying. It is important for Christian counselors to assess their willingness to get well.

Need for Nurture

Many addicts have feelings of loneliness and abandonment. They long for love, affirmation, nurture, and touch. In many cases, substance or behavior is a substitute for true love and fellowship. This may take many forms. Alcoholics may find a friend in the bottle or in the community of other drinkers. Alcohol allows many to be less inhibited and be friendlier and more outgoing. Food addicts may have certain comfort foods that they binge on. They remember that the act of eating may have been the only time they were being held as infants or gathered as a family. Sex addicts equate sex with love and assume that those who would be willing to be sexual with them, even prostitutes, offer them the only love, attention, and touch that they receive. Some who have been diagnosed as sex addicts may even be more in need of the romance and love experienced in their fantasies or in their affairs (Schaeffer, 2000).

Feelings of loneliness and abandonment lead to feelings of anger and resentment. Addicts wonder why their needs haven’t or aren’t being met. These feelings may be very old going back into childhood. They can be mad at their spouses or others for not meeting their needs. The sense of anger produces a sense of entitlement not unlike an angry child. Addicts think that they deserve to get their needs met and they deserve a reward. Loneliness drives anger and anger drives addicts past their own discipline and morals. This is a form of rebellion, as they really don’t care that they are acting out.

Assessment and Diagnosis

Most chemical addictions including alcoholism are defined by standard diagnostic codes (DSM) as being Addiction or a lesser form of addiction, such as Substance Abuse. Some behavioral addictions such as a gambling addiction, and sex addiction are being debated in the medical and psychological communities on how to accurately define and include these disorders in the diagnostic system.

The ICD model—the International Classification of Diseases—defines six clear criteria for diagnosing a Substance Abuse disorder, whereby three or more of the following must have been experienced or exhibited at some time during the previous year:

Control problems: Difficulties in controlling substance-taking behavior in terms of its onset, termination, or levels of use

Compulsive use: A strong desire or sense of compulsion to take the substance.

Increasing/exclusive focus: Progressive neglect of alternative pleasures or interests because of psychoactive substance use, increased amount of time necessary to obtain or take the substance or to recover from its effects.

Continuing harm with denial: Persisting with substance use despite clear evidence of overtly harmful consequences, depressive mood states consequent to heavy use, or drug related impairment of reasoning, judgment, and cognitive functioning.

Tolerance effect: Evidence of tolerance, such that increased doses of the psychoactive substance are required in order to achieve effects originally produced by lower doses

Withdrawal symptoms: A physiological withdrawal state when substance use has ceased or been reduced, as evidenced by the characteristic withdrawal syndrome for the substance; or use of the same (or a closely related) substance with the intention of relieving or avoiding withdrawal symptoms

Intuition and discernment

My experience would also suggest that the spiritual intuition of the counselor is also important in diagnosis, as the self-perception of the addict are often notoriously inaccurate. Addicts who have come to a point of helplessness and perceived unmanageability are on the verge of owning their addiction, yet may also fight and deny that reality. The competent Christian counselor will be able to discern this struggle and will also know when the addicted person has not come to this point, even when they claim they have. Some addicts will still be in some state of denial and delusion about their problems, and will often lie about their readiness for change.

Accurate self-reporting may not be possible. The report of others, such as the spouse, or other family members will be important. An interesting form of assessment is to ask a potential addict how he or she theologically justifies acting out behavior. For example, how does an alcohol drinker justify drunken behavior, or how does a food addict justify the poor stewardship of being overweight, or how does a sex addict justify adultery, or how does a gambler justify chronic debt?

Multifaceted Addiction Treatment

The reasons for addiction are multi-faceted. The treatment of addiction, therefore, will also require a variety of approaches. Treatment must maintain a careful balance between confronting the addict’s denial and minimization and supporting them when they do the painful and difficult work of honest disclosure. At times, direct and intense confrontation is necessary because of the tendency for denial and minimization, but also remember that it is quite a threatening and shame-filled experience for a person to openly discuss the secrets and sins and despairs of their addictions. Following are the five classic areas that must be addressed:

Physical Stabilization and Self-care

Addicts may have caused physical damage to their bodies. Alcoholics will have possible neurological, gastro-intestinal, or liver complications. Food addicts may starve themselves to death or suffer the effects of chronic obesity. Sex addicts run the risk of sexually transmitted diseases or a variety of sexual dysfunctions. Any addict also runs the risk of stress resulting from chronic fear and anxiety, often due to the consequences of the addiction.

It is always wise for addicts to undergo a complete medical evaluation. Alcoholics may need to even be hospitalized in order to stabilize the detoxification effect of stopping usage. Anorexics may also need to be stabilized in the hospital to prevent the effects of chronic malnutrition.

When stabilization has been achieved, it is always also wise for an addict to undergo a thorough neuro-psychiatric evaluation. Levels of depression must be determined. Assessment for the presence of a variety of forms of attention deficit disorder is also important. Some addicts will need pharmacological help for depression. Others will need different drugs that help manage the brain’s needs for constant stimulation. It is always wise to develop a relationship with a competent psychiatrist who can perform these kinds of evaluations.

Abstinence from the ‘drug’ of choice will, over time, deal with the level of neuro-chemical tolerance the addict has developed over the years. With help and sure accountability, alcoholics and drug users are able to achieve total abstinence from a substance. Food addicts may be able to abstain from certain kinds of food.

Those addicts who use a behavior or simply their thought life to achieve a neuro-chemical effect will have a harder time at abstaining, as secrecy is easier to maintain and accountability is so much more difficult. Some, like gamblers, can stop certain behaviors altogether. Sex addicts, however, can arouse themselves by fantasizing about sexual behavior can achieve the effect. Sex is perhaps the most notable example of this. The protocol with sex addicts is to have them abstain from all forms of sexual activity for a period of time, even if married, in order to achieve a detoxification effect from sinful sexual activity.

Finally, addicts will need to learn adequate self-care. As opposed to Paul’s teaching, they have been treating their body more like the city dump than the temple. Being tired or physically depleted makes any addict more vulnerable to acting out behavior.

Behavioral Change

Addicts have developed strong, highly programmed, even automatic behavior patterns in order to maintain their addiction. They will go to extraordinary lengths to deny, minimize, or rationalize this addictive behavior.

Focus on honesty and behavior change. This requires the therapist to maintain a strong initial focus on honesty and behavior change. When the addict seeks to divert the discussion to family, emotional, or relationship concerns prematurely, the therapist must redirect attention to behavior. While effective treatment may address these issues, the clinician must help the addict stop using them to escape dealing with his or her addictive behavior.

One way of doing this is to link the tangential topics the client raises with the central issue of their addiction. For example, a counselor might refocus a client’s response toward the behavior in this way: “So how is the way you approach your anger toward your wife similar to the way you acted out your anger in your sex addiction?” “How is your tendency to denigrate yourself reflected in your addiction ritual?” The assumption here is that addiction has a life of its own and operates apart from other concerns. Unlike many other clinical issues, addiction is both symptom and disease.

Changing ritual behavior patterns. All addicts will need to change certain behavior patterns. Even those who engage in substance addictions need to evaluate behaviors that lead them into their use. These behaviors are usually referred to in the addiction community as “rituals.” The competent Christian counselor will help an addict assess the cycle of how he or she acts out. What behaviors always seem to lead to addictive behaviors? Taking detailed histories of usage and behavioral patterns will be helpful.

When this information has been sorted out, addicts must establish boundaries against those behaviors. Alcoholics will need to avoid certain friends, areas of towns, or stressful situations that lead them to drink. Food addicts may even need to avoid going to the grocery store in the early days of recovery, or they may need to schedule meals at regular times and find help to eat at those times religiously. Sex addicts will need to avoid people and places that trigger them into their fantasies or “connecting” rituals. For example, those sex addicts who use the computer to connect will need to become accountable for every minute of access to it.

Can’t do it alone. I have never known an addict who can recover in isolation. Yet, the average Christian feels that he or she should be strong enough to overcome this alone. Shame increases at the number of attempts to do so increases. The bible teaches that we should never undertake a long journey or complicated project alone. In Nehemiah 2, for example, the king allows Nehemiah to go home to rebuild the wall of the city of Jerusalem, but he also sends the army officers and cavalry. Later in chapter 4 of Nehemiah, the strategy is that half the men build and half the men stand guard.

Accountability in recovery. The key to recovering from any addiction is the need for accountability. All addicts need a number of people around them who help monitor behavior. These people will also provide support, encouragement, and affirmation. In the 12-step tradition of Alcoholics Anonymous, this is the power of the meeting and the people in it. Alcoholics have also learned they need a sponsor to help guide the process of accountability.

Addicts should not make the mistake of thinking that only one person could hold them accountable. They begin recovery believing that they are alone and abandoned. If they only have one person to be in accountability with, they may get triggered into their abandonment if that one person for whatever reason is not available. Addicts will need an accountability group, at least four or five people who really know them and whom they can call any time, day or night. Remembering that loneliness is a major factor in addiction, finding the fellowship of a group will be extremely important (The Twelve Steps, 1988).

There are innumerable 12 step types of groups today for many different addictions. These phone numbers can usually be found in the local yellow pages. More and more, Christians are trying to set up Christ-centered support groups in local churches.

The Nehemiah principle. Nehemiah, again in chapter 4, knew that the attack of the enemy could come at any time and at the weakest place. He prepared for this. Addicts will need to prepare in their times of strength and resolve to change for these times of weakness and attack. It is not enough to wait until the attack comes. Automatic and daily preparations should happen. For example, any addict should have daily phone calls from the accountability group and regular attendance at support groups even on those days or during those weeks when they don’t feel like they need to.

Following is a shortlist of accountability principles that should be followed by all addicts.

  • Never try to recover alone.
  • Fellowship is equal to freedom from addiction
  • Prepare in times of strength and resolve for times of attack and weakness.
  • Be in intimate accountability with at least four to five people.

Emotional and Cognitive Restructuring

Addicts come from families that might have wounded them emotionally, physically, sexually, and/or spiritually (Carnes, 1997). They have deep sadness, feelings of shame, and loneliness.

Protect against emotional triggers. It is vitally important for these emotional issues to be addressed. Any stimulus that potentially triggers an addict into these feelings can provoke the old answers, addictive activities that were used to medicate and change these feelings. These rationalizations and lies are referred to as “stinkin’ thinkin’” in the AA vernacular. Cognitive restructuring involves identification, confrontation, and correction of this erroneous thinking and this requires a psycho-educational approach. One principle to remember is that unhealed wounds often yield a relapse.

The competent Christian counselor will either be skilled in this kind of work or will know whom to refer to.

The process of healing requires several factors:

  • Understanding the nature of the harm that caused the woundedness.
  • Providing support for the importance of dealing with it.
  • Accepting any anger that will be a part of the experience.
  • Allowing the person to grieve the losses associated with the woundedness.
  • Helping the person find meaning in the suffering of the experience.
  • Guiding the person in the process of forgiveness of those who caused the harm.
  • This is a process and should not be avoided. It is irresponsible to suggest that a person should just “forgive and forget.” It is also irresponsible to suggest that a person never let go of their anger so as not to get hurt again. Healing of life’s hurt can be a lifetime journey, but there are ways not to get stuck in sadness and anger.

Thought-stopping interventions. Every addict starts his or her acting out behavior by obsessing or fantasizing about the substance or behavior. This very thought life is an attempt to alter mood, to relieve pain. Christian counselors will hear the fantasies of addicts and know that they are windows into the mind and heart of the addicted person. Substances and behaviors are often ways that addicts seek to heal wounds from the past. It is mostly useless to tell an addict to stop thinking about a substance or behavior. Seek understanding for what the thought life, the fantasies, mean. If healing can be achieved for the wound that the fantasy seeks to correct, the fantasy will eventually disappear.

Covert sensitization. Another approach is to directly intervene in an addict’s fantasies. These fantasies are self-reinforcing because they are typically followed, in the case of a sex addict for example, by sexual arousal. In covert sensitization, the addict is instructed to articulate his or her preferred fantasy, and then to add to that fantasy an imagined aversive scene (such as the embarrassment of being caught and punished). Both exposing the secret fantasy and associating an aversive outcome reduces its attracting power. The goal is to reduce the reinforcement value of the fantasy by pairing it with an aversive consequence. Finally, the offender also adds a reward scene to the failed fantasy, emphasizing a positive outcome associated with successful control.

Relationship Repair

People who live with addicts know how painfully difficult it can be. Sometimes the spouses of addicts are referred to as “co-addicts” or “co-dependents” (Beattie, 1987). The assumption of terms like these is that they somehow ignore, tolerate and even enable addiction. Competent counseling will need to assess the emotional and spiritual health of people living with addicts. It is safe to continue to live with them if they don’t get help? Do co-addicts also suffer from their own wounds or addictions? It would not be uncommon for a spouse who lives with an alcoholic to also have drinking problems. My research has shown that about one-third of spouses who live with sex addicts are also sex addicts.

Counselors should assess factors that brought spouses together. New theories are being developed which suggest that people find each other and seek to play out patterns of family of origin trauma with each other. Sex abuse survivors may, even unconsciously, find another sex abuse survivor to be in relationship with. The theory is that addicts may be trying to replay old patterns, going back into their families, in order to find a different result. Another form of this is that addicts will replay old family patterns, trying to be the one who controls the situation rather than the one who is victimized. The attempt to find healing from a relationship to a spouse for early life wounds is generally referred to as “trauma bonding.” (Carnes, 1997).

Counselors who deal with addicts and their spouses know that sometimes even the slightest of triggers can provoke rage, anxiety, or sadness. Deep healing work with both addict and spouse, together or individually, is vital to the restoration of marriage. Simple communication strategies or intimacy building exercises will not work in these situations. Work on the deep wounds with both partners is essential to helping these partners relate on the most basic of levels.

Suffer the little children. The children of addicts will inherently be wounded by addiction. Counselors will be progressive if they are able to address these issues and be of support for the entire family. It is not easy to engage family members, even spouses, if there is the addict to blame for all problems. Gentle forms of education and support can be helpful. Helping family members to be in support groups for others with similar problems can help them see their own responsibilities for the dysfunctions of entire family systems. Support groups of many kinds exist for those who live in relationship with addicts.

The healing of relationships is an essential part of treatment for addicts. Couples’ and family counseling is important. Addicts and those around them should be encouraged to be in networks of support. One of the best antidotes for addiction and co-addiction is fellowship with others. Addicts have a profound longing for nurture. Christian counselors must be able to help them find it in true and lasting relationships (see Carnes, Laaser, & Laaser, 2000).

The potential for developing intimacy and total self-honesty is crucial to addiction recovery. Addicts, in their shame, may feel that no one loves them and that if they talk about their most intimate feelings or reveal their worst acting out experiences, others will run from them. They will need to “practice” telling the truth to those, such as in a support group, who are less emotionally threatening than lifetime loved ones (e.g. spouses). They will then be able to take greater risks by being honest with loved ones.

Victim empathy. One useful strategy in treating addicts is to encourage them to develop empathy for loved ones hurt by their addiction. The addict is asked to try to understand, and even experience the pain they cause their victims. By maximizing empathy for others, it becomes more likely that the addict will treat others as persons, rather than as objects to be used for their own gratification. As addicts develop victim empathy and consider the consequences of their actions, they may present with suicidal ideation, shame, and guilt. Jesus incarnated victim empathy, and a counselors’ Christian background can aid in connecting the incongruence between client behavior and their spiritual worldview.

The road to recovery in a relationship is long and labor-intensive, but the possibility of profound intimacy with others is well worth the task.

Spiritual Renewal

Addicts are spiritually immature by nature. They often search for black-and-white answers to their problems. If addicts have developmental issues it is easy to see that they will also have childish and adolescent beliefs about God (see May, 1988; Miller, 1987). They may have become angry with God for not “delivering” them of their cravings, longings, and lust. There are several spiritual challenges for addicts when working with Christian counselors, pastors, and lay helpers:

Addicts must address their own need to control. Many of them may have committed to Christ intellectually, but not emotionally. They may be angry with God for not healing or delivering them. They have a hard time letting go of the high and the mood alteration of their addictive activities. Addicts have become accustomed to their ways. Being enslaved to addiction is what they know.

In the 13th and 14th chapters of the book of Numbers we find the story of how God is trying to prepare the people of Israel to go to the Promised Land. God has already done a mighty work in delivering them out of the land of Egypt. They are being led by one of the greatest religious leaders of all time, Moses. Ten of twelve spies who have been sent to survey the new land give a negative report of how difficult it will be to go there because of “giants” in the land. In the opening of the 14th chapter, the people cry out for a new leader and declare that it would be better to go back to Egypt and die as slaves than to go to a place they don’t know.

This is how addicts often react. They don’t know a new place or a better way. They will want to hang on to the familiar. They are unable to trust God to see them through unknown and frightening future events. It is an issue of trust and total surrender. They will need to be guided to totally turn their lives over to God and face their own fears and need to control. In John 5, Jesus (our master psychologist) asks the paralyzed man at the pool of Bethesda, “Do you want to get well?” It seems like a silly question for a man who has been lying by this healing water for 38 years. The man, however, doesn’t answer affirmatively but instead gives excuses for why he hasn’t been able to get into the pool.

Christian counselors will also have to ask this hard question, “Do you want to get well and are you willing to take the risks, make the surrender, and do the hard work that will be necessary.” In Numbers 14, it is Joshua who says to the stubborn people, “We can do this with God’s help.”

Much of what has motivated addicts historically is fear and anxiety. They have sought to avoid consequences and trouble. They have been selfish in their pursuits. In recovery, they will need to learn to be motivated for others. In Nehemiah 4, Nehemiah offers a great battle cry to the people. He tells them to fight for the brothers, sons and daughters, wives and their homes. This is better motivation for addicts. I have never known an addict who has recovered and found sobriety just for him or herself. The 12th step of Alcoholics Anonymous says that having had a spiritual awakening; addicts should carry the message to others. A motivation of service to others is an important part of maturing spiritually that is vital to getting well.

In Ephesians 5:1-3, Paul tells us that we should be “imitators of God, just as dearly loved children,” and that we should “lead a life of sacrifice, just as Christ loved the Church.” Addicts must learn to lead a life of sacrifice, giving over their lusts and cravings. Addiction is selfish; recovery is self-less.

Addicts don’t know a better life. In most cases addicts don’t know true love and intimacy—they don’t know a true relationship with God. Addictions are embraced as the perverse substitutes—false love and false intimacy (Schaumburg, 1992). Christian counselors must be able to model to them what these things are like. An addict needs a true spiritual vision. One of the great challenges in working with addicts is in helping them exchange the short-term highs for long term truth. Intimacy with God and others is so much more satisfying than the high of any addiction.

When the Jewish people wanted to return to Egypt and live as slaves rather than go to the Promised Land, it was Joshua who reminded them to depend on God. Christian counselors will need to be like Joshua. Leaders like Joshua can also be found in those recovering people who have achieved a number of years of sobriety. These recovering people have assembled a more serene life and testimony of God’s ongoing work in their lives. Networking newly assessed and willing to recover addicts with these “old timers” is often one of the joys of Christian counseling.

Christian counselors are able to place more emphasis on spirituality in an appropriate clinical manner as the cornerstone of treatment. It is likely that addicts seeking Christian counselors have done so on purpose, and this can be a powerful beginning to recovery, as well as prognosis for continued alliance, rapport, and investment in treatment. Attitudes toward religion can also provide diagnostic clues. “By examining the patient’s religious views in the context of his or her personality dysfunctions, the clinician can differentiate between valid expression of spirituality and defensive religiosity” (Earle, Earle, & Osborn, 1995, p.12).

Putting It All Together

Nearly three decades of scientific research has yielded 13 fundamental principles that characterize effective drug abuse treatment. These principles are detailed in NIDA’s Principles of Drug Addiction Treatment: A Research-Based Guide, from the National Institute of Drug Abuse.

No single treatment is appropriate for all individuals. Matching treatment settings, interventions, and services to each patient’s problems and needs is critical.

Treatment needs to be readily available. Treatment applicants can be lost if treatment is not immediately available or readily accessible.

Effective treatment attends to multiple needs of the individual, not just his or her drug use. Treatment must address the individual’s drug use and associated medical, psychological, social, vocational, and legal problems.

At different times during treatment, a patient may develop a need for medical services, family therapy, vocational rehabilitation, and social and legal services.

Remaining in treatment for an adequate period of time is critical for treatment effectiveness. The time depends on an individual’s needs. For most patients, the threshold of significant improvement is reached at about 3 months in treatment. Additional treatment can produce further progress. Programs should include strategies to prevent patients from leaving treatment prematurely.

Individual and/or group counseling and other behavioral therapies are critical components of effective treatment for addiction. In therapy, patients address motivation, build skills to resist drug use, replace drug-using activities with constructive and rewarding nondrug-using activities, and improve problem-solving abilities. Behavioral therapy also facilitates interpersonal relationships.

Medications are an important element of treatment for many patients, especially when combined with counseling and other behavioral therapies. Methadone and levo-alpha-acetylmethodol (LAAM) help persons addicted to opiates stabilize their lives and reduce their drug use. Naltrexone is effective for some opiate addicts and some patients with co-occurring alcohol dependence. Nicotine patches or gum, or oral medication, such as buproprion, can help persons addicted to nicotine.

Addicted or drug-abusing individuals with coexisting mental disorders should have both disorders treated in an integrated way.

Medical detoxification is only the first stage of addiction treatment and by itself does little to change long-term drug use. Medical detoxification manages the acute physical symptoms of withdrawal. For some individuals, it is a precursor to effective drug addiction treatment.

Treatment does not need to be voluntary to be effective. Sanctions or enticements in the family, employment setting, or criminal justice system can significantly increase treatment entry, retention, and success.

Possible drug use during treatment must be monitored continuously. Monitoring a patient’s drug and alcohol use during treatment, such as through urinalysis, can help the patient withstand urges to use drugs. Such monitoring also can provide early evidence of drug use so that treatment can be adjusted.

Treatment programs should provide assessment for HIV/AIDS, hepatitis B and C, tuberculosis and other infectious diseases, and counseling to help patients modify or change behaviors that place them or others at risk of infection. Counseling can help patients avoid high-risk behavior and help people who are already infected manage their illness.

Recovery from drug addiction can be a long-term process and frequently requires multiple episodes of treatment. As with other chronic illnesses, relapses to drug use can occur during or after successful treatment episodes. Participation in self-help support programs during and following treatment often helps maintain abstinence.


Restoration and Relapse

In aftercare treatment planning, one must include a clear plan of restoration. This plan must include a great deal of accountability and ongoing oversight. Relapse and recidivism rates for addicts still remain relatively high after completion of treatment. One must be on guard to discern the role of spiritual transformation in the life of the addict. Addicts will say—and genuinely believe, along with many others supporting the addict—that they have committed or recommitted their lives to Christ, that God has forgiven their sin, and they have been healed from their addictive desires.

The implication is that if the therapist continues to insist on strong accountability or a need for continued treatment, they are doubting the power of God to change lives. This is a very difficult bind for Christian counselors. On one hand, we must seriously believe in the power of God to heal and change lives, while also being aware that healing is almost always a gradual process. Furthermore, the Christian counselor knows as well as anyone the subtle power of sin and the ways of the world to tempt the addict to use again. Even in the midst of the healing process, offenders can and do experience relapse—some relapse numerous times—but eventually establish control over the problem.

We must balance the need to affirm healing in the offender with appropriate concern for the reality of relapse and renewed addiction. The church, as a community of grace and healing, looks to the hope of the gospel for the power to change the behavior of addicted persons, to heal the wounds of the their victims, and to provide reconciliation with the body of Christ.

Conclusion

Working with addicts is usually both challenging and frustrating. A competent Christian counselor will often direct and guide an addict through a variety of resources and networks of people. Sometimes the counselor will be like a team leader, shepherding counselors and others who are working with the addict, his or her spouse and children, and addressing other aspects of the problem.

Beware of those who don’t have the willingness. One sign of an addict willing to recover is a felt sense of brokenness and humility. If you continue to run into denial, selfishness, or stubbornness, don’t think that you have to be the one to make the final breakthrough. Establish your own boundaries of whom you are willing to work with. Even Jesus let some walk away. I often wonder how successful He must have felt as he hung on the cross and look at the lack of faith in those around him.

When you are thanked by those who have been broken, felt powerless, and who are working hard, you will see a growing life of peace and serenity, major life changes, and restored relationships. The personal, familial, and intergenerational cycle of addiction can be broken. This is what makes what we do so worthwhile.

References

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Amen, D. (1998). Change Your Brain Change Your Life. New York: Random House.

Arterburn, S. (199-). Addicted to Love.

Bays, L., & Freeman-Longo (1989). Why did I do it again? Understanding my cycle of problem behavior. Orwell, VT: Safer Society Press.

Bays, L., Freeman-Longo, R., & Hildebran (1990). How can I stop? Breaking my deviant cycle. Orwell, VT: Safer Society Press.

Beattie, M., (1987). Codependent No More New York: Harper/Hazelden.

Carnes, P., (1997). The Betrayal Bond. Deerfield Beach, FL: Health Communications, Inc.

Carnes, P., (1991). Don’t Call It Love New York: Bantam Books.

Carnes, P., Laaser, D., & Laaser, M., (2000). Open Hearts Wickensburg, AZ: Gentle Path Press.

Earle, R. H., Earle, M. R., & Osborn, K. (1995). Sex addiction: Case studies and management. New York, NY: Brunner/Mazel, Inc.

Freeman-Longo, R., & Bays, L. (1988). Who am I and why am I in treatment? A guided workbook for clients in evaluation and beginning treatment. Orwell, VT: Safer Society Press.

Hathaway, S. R., &. McKinley, J. C. (1989) Minnesota Multiphasic Personality Inventory-2. University of Minnesota, MN.

Kurtz, E. (1979). Not God: A History of Alcoholics Anonymous. Center City, MN: Hazelden.

Laaser, M. (1996). Faithful and True. Grand Rapids, MI: Zondervan.

May, G., (1988). Addiction and Grace. San Francisco: Harper and Row.

Milkman H., & Sunderwirth, S. (1987). Craving for Ecstasy: The Consciousness and Chemistry of Escape. Lexington, MA: Lexington Books.

Miller, J., (1987). Sin: Overcoming the Ultimate Deadly Addiction San Francisco: Harper and Row.

Nichols, H. R., & Molinder, (2000). Multiphasic Sexual Inventory-2. Oregon.

Overcomers Outreach, (1994). A Bridge To Recovery. LaHabra, CA: Overcomers Outreach.

Schaeffer, B. (2000). Is it Love Or Is It Addiction. Center City, MN: Hazelden.

Schaumburg, H., (1992) False Intimacy: Understanding the Struggle of Sexual Addiction. Colorado Springs: NavPress.

Tays, T. M., Earle, R. H., Wells, K., Murray, M., & Garrett, B. (1999). Treating sex offenders using the sex addiction model.

Sexual Addiction & Compulsivity, 6, 281-288.

The Twelve Steps: A Spiritual Journey (1988). San Diego: Recovery Publications.

 

THE SEARCH FOR FREEDOM: Demolishing Strongholds

(Adapted from the The Search for Freedom by Robert McGee)

Strongholds are those things which control us –they are compulsions.  Compulsions are those behaviors that we regret doing, but continue doing.  No matter how negative these behaviors are to us and no matter how we hate them, we still do them.  When we were very young, we developed patterns of responding to two worlds: our inner world and the outer world.  For most of us, the inner world of our thoughts, dreams, feelings, fears, and imagination is even more powerful than the outer world of people, places, and things.  As we move through each world, we encounter pain and pleasure.  Although we gravitate toward that which gives us pleasure, pain is usually a much greater motivator.  This is especially true of emotional pain.  The way we respond to emotional pain creates the most important behavioral patterns we have.  It is, in fact, these patterns that create the core relationship problems in our lives.  I can tell what I really believe by how I respond to life, not what I say I believe.  Here’s how the process usually works:

1) We are born and know little if anything about truth;  2) As we’re growing up, the people around us teach us what life is all about – Who I am, Who to trust, What’s good or bad, What I’m worth, What life and this world is all about…and so forth;  3) The things we are told become a system of beliefs upon which we evaluate all new incoming information accepted or rejected as we compare it with our basic beliefs (i.e., Basic Beliefs vs. New Information); 4) Our definition of “truth” becomes whatever it is that we have been taught, and our beliefs begin to dictate our behavior.  Then, as other people respond to our behavior, their responses tend to reinforce what we believe to be true.

In John 8:32, Jesus says, “You will know the truth, and the truth will set you free.”  Is it possible to hear truth and not be free?  Sure it is!  It’s not enough to intellectually know truth.  We must know the truth experientially as well.  Intellectual knowledge can become dangerous if it is not put into practice.  Many people think their intellectual knowledge of Scripture makes them more spiritually mature than others.  Yet such people are not always better off for all their so-called knowledge.

God’s Word can be profitable only as the Holy Spirit provides understanding.  Scriptural principles that are learned and applied apart from direct interaction with God may be worthless and perhaps even destructive. But when we include God in the learning process, He helps us know and experience the truth.

God makes it clear that freedom is possible if we only put what we know into practice.  Although strongholds exist and hold power over people, they are problems that can be overcome.

In 2 Cor 10:3-5, God’s promise is:  “Though we live in the world, we do not wage war as the world does.  The weapons we fight with are not the weapons of the world.  On the contrary, they have divine power to demolish strongholds.  We demolish arguments and every pretension that sets itself up against the knowledge of God, and we take captive every thought to make it obedient to Christ.”

Contrasted against the ineffective weapons of this world, God’s weapons wield His power.  And because His power is infinitely stronger than the power of the flesh, only His weapons are capable of destroying strongholds.  These strongholds are so named because they are stronger than the flesh.  It takes a higher power to destroy them. The flesh is no match for the power of any spirit – God’s or otherwise.  Strongholds exist because of the influence of ungodly supernatural forces.  They can only be destroyed by God’s Spirit, Who is not only infinitely powerful but also is motivated by love.  God is Truth.  Satan is a liar.  As long as we believe Satan’s deceptions, we will not experience the freedom God intends for our lives.  We will live instead as slaves to the strongholds that are built upon false beliefs.  So many of the false beliefs we suffer from are negative messages we learned as children that continue to control us.  That’s why it is so essential to “take captive every thought to make it obedient to Christ” (2 Cor 10:5).  This is a key step.  It is one of those specific truths that must be experienced – not simply absorbed intellectually.  Spiritual maturity means consistently conforming one’s own thought life to the thoughts of God.

THE C.R.O.P. PROCESS – CONFESSION,  REPENTANCE,  OBEDIENCE,  PRAISE

Confession. To confess literally means “to agree with God.”  We need to agree with God that our strongholds are evil.  We need to acknowledge our sinful behavior as a major obstacle on our road to freedom.  True confession of sin is more than agreeing with God about the actuality of sin.  It must go beyond and help us to realize the reality of sin’s destructiveness.  Until we see evil for what it is, we will never understand the full depth of God’s forgiveness.  In addition to helping us see the destructiveness of our sin, confession helps us by revealing the connective ness of our sins.  We may confess the sin of lying, and God may show how the lying is connected to pride or a need to keep everyone pleased with our performance.  Our sins are usually connected to other sins.  If we allow God to show us the connections, we can clear out a network of evil from our lives.

With confession we are dependent on the Holy Spirit to show us: (1) our surface sins, (2) how each sin might be connected to other sins, and (3) the extent of destructive evil in our lives due to our sins.  Attempting to discern these things apart from the Holy Spirit will only lead into morbid introspection and the unveiling of hurts that will not be comforted.  The Holy Spirit knows exactly what and how much we are capable of handing.

Repentance. The concept of repentance is one of “turning back.”  Through repentance we turn from our self-willed approach to life and reestablish a face-to-face relationship with Jesus.  We often think repentance involves promising to do something to become more worthwhile to God.  By focusing on our performance, we miss out on what it really means to be in a relationship. When we truly relate to God, we can do no less than relate to Him as LORD.  We must accept His leadership and lordship in our lives through the Holy Spirit. Some of us find it hard to accept a complete yielding to God, especially those who have lived with great hurt in their lives.

Ironically, the more we need to control this yielding process, the less control we have.  Fear begins to rule because we feel if we lose control something bad will happen to us, something hurtful, so we refuse to yield to anyone – including God.

Trust is a precious commodity.  The Lord challenges us to: “Taste and see that the Lord is good; blessed is the man who takes refuge in him”  (Ps 34:8).  Through repentance we “turn back” the control of our lives to God.  He’s the only One capable of handling it without all the hurts and fears that would otherwise result.  Associated with repentance is reliance.  For too much of our lives, we have relied on the patterns of childhood.  We cannot be in a state where we are not reliant on something or someone.  We will rely either on the patterns of our flesh, or the guidance of the Spirit.  Scripture states this clearly in Galatians 5:16 when it says, “Walk by the Spirit and you will not carry out the desires of the flesh” (NAS).  Unfortunately, we often try to turn from something without turning to the God who can set us free.  Pray for the courage and exercise of faith that only God can give so that you can repent and rely on God.

Obedience. In the step of obedience, we need to turn our attention to God’s power.  By the time we discover strongholds in our lives, we also see that we are incapable of doing away with them using our own power.  If we are to discover what God can do through us, we must learn to respond to Him differently than we have in the past.  If we have failed to respond to Him, or have responded in wrong ways, we need to change how we relate to Him.  If our confession and repentance are genuine, we should see things from God’s perspective.  Obedience shouldn’t seem like an unpleasant alternative.  It’s a change of response that we should be more than willing to undertake.  If we have prepared through true confession and repentance, we have tapped into God’s power to confront the darkness of our souls.  Does this mean our battle against evil is won?  Not by a long shot!  That’s why obedience is such an important step.  Continued obedience results in continued victory.  But it’s easy to revert to our old, self-centered ways. When we seek to take back the control of our lives, we set ourselves up for failure.  Yet God is quick to forgive us when we see the error of our ways and turn back to Him.  When it comes to obedience, we can learn by trying even if we fail.  A far worse mistake is to refuse to change how we respond to God and fall back into the same patterns that have always controlled us.

Praise. We are commanded throughout Scripture to offer praise and give thanks to God.  Probably praise is the highest form of spiritual warfare.  After genuine confession, repentance, and obedience, praise is not optional – it’s automatic.  The first three steps will produce freedom from our strongholds and an overriding sense of freedom in our lives.  As we experience this freedom that only God can provide, our hearts will praise Him.

 

AN EXAMPLE OF HOW THE C R O P PROCESS WORKS  (With Bitterness) –

Confessing Bitterness. We need to pray that God will search our hearts and find anything that might be there which would trace back to bitterness.  As we yield to the illumination of the Holy Spirit, we might recall events we have not thought of in years.  Allow the Holy Spirit to bring the truth to light.  It’s also important not to argue with the Spirit when such things are revealed.  Our first instinct will be to defend our actions.  Often, we give ourselves permission to react in destructive ways – rebellion, drug use, sexual activity, withdrawal, self-will, or passivity.  Things such as these can be connected to bitterness, and we need to deal with each stronghold.  Ask the Holy Spirit to show you how these responses have destroyed or limited your life.  Take your time.  Unless you experience with God what these improper responses have done to your life, you will not be ready to go forward.  When God says you have seen enough and you have confessed these things, then you are ready to go to the next step.

Repenting of Bitterness. Bitterness and its related behaviors are the products of a self-willed life.  The thought of living any other way will be frightening.  You may have heard about, talked about, and sung about the lordship of Christ for most of your life.  But at this stage, when you actually begin to experience it, you may experience a sensation of death within your soul.  You are, in fact, putting to death your old ways of responding to life.  This will feel uncomfortable and frightening at first.  As we repent and turn back toward God, there will be an awesomeness about the experience.  We clearly see who we are only by first seeing clearly who He is.

Obedience as a Replacement for Bitterness. Much of our behavior is not what it should be due to the bitterness we have harbored for so long.  God has shown us the problem areas and we have repented of them by agreeing that they are wrong and seeing the extent of their destructive influence.  But now we have to replace each of those errant behaviors with obedience to God.  In some cases, we already know what we’re supposed to do.  In other instances, however, we might need to continue to search God’s Word and seek His will for how to stop being so bitter.  Again, take your time.  God does not reveal problems without also revealing solutions.  As we begin to conform to His will in the ways we know how, we will begin to see what we need to do in the other areas as well.  It is through obedience that you see God’s complete power over the stronghold of bitterness.

Praise for Victory over Bitterness. The struggle against bitterness has been a long and difficult one, even with God’s help.  It has taken time and energy to see the extent of the effects of bitterness in your life.  It has been painful to repent of each of these things.  Replacing improper behaviors with godly ones has taken a lot of effort as well.  When you experience release from the devastating weight of bitterness, joy will fill your soul.  Praise will flow from your lips.  This newfound feeling of freedom will affect everything you do.  You don’t have to understand it.  You can’t understand it.  Just enjoy it and appreciate it.  “Do not be anxious about anything, but in everything, by prayer and petition, with thanksgiving, present your requests to God.  And the peace of God, which transcends all understanding, will guard your hearts and your minds in Christ Jesus” (Phil 4:6-7).

PUTTING IT ALL TOGETHER –

Going through the C.R.O.P. process will be difficult at first.  But as you begin to use the steps of Confession, Repentance, Obedience, and Praise on a regular basis, the process won’t seem nearly as cumbersome.  Since you are following the same pattern, you’ll quickly become accustomed to going through the steps.  When handled correctly, these steps are weapons.  No stronghold – not even Satan himself – can stand against them.  Strongholds can only be formed when you let a problem go unattended for a long period of time.  When you were younger, you didn’t know any better.  Your strongholds took advantage of your childhood patterns, your fears, and your desire to avoid pain at any price.  Now that you can see things a bit more clearly, you can eliminate those strongholds.  They will try to come back.  However, you will have destroyed the power of Satan in those stronghold areas.  So as long as you continue to draw on God’s power to face down your strongholds, they should never regain control.

AVOIDING COMMON FAILURES AND SETBACKS –

“I’ve tried this before, and it didn’t work for me.”

Some people don’t give it a chance.  These doubts are what Scripture calls “fiery darts” or “flaming arrows” (Eph 6:16, NAS).  Go back through the process and see where you may have gone about it in an ineffective manner.

“My case is worse than other people’s.  God can’t fix me.”

This excuse limits God’s power.  You will remain in bondage if you think God is not strong enough or willing enough to set you free.

I’m afraid.  What happens if I try and fail?”

Many people continue to do nothing because they fear the solution won’t work.  What do you have to lose?  It’s as if one has lost most hope of getting well and isn’t willing to risk the little that remains.  As long as you do nothing, you can hope your problem will go away by itself.  The thinking is if I try something else and fail, the little hope I have will be lost.  However, without overcoming this passivity by taking some kind of action in God’s power, the problem will never go away.  Indeed, it will only get stronger and harder to deal with.  If we direct the little bit of faith we have toward God, He will provide us with “immeasurably more than all we ask or imagine” (Eph 3:20).

“I don’t want the responsibility of freedom.”

While some people are afraid of seeking freedom and not succeeding, others are reluctant to risk freedom because they fear they will succeed.  They realize their strongholds are a prison, yet they’ve learned to cope with them.  They now know their way around. The pain is intense, but they are managing it…so far, at lease.  They may even realize that it’s a fairly sick way to operate, but it’s gotten them this far, hasn’t it?  It scares them to consider change.  If they become free of this stronghold, what will happen? The thought of freedom is just too scary.

“I gave it a shot, but forget it.  I quit!”

Some people simply quit too soon.  The pain generated by trying to break free seems too much for them.  Jut when they get to a breakthrough point, they give up.  Quitting before acquiring freedom makes it very difficult for a person to attempt the C.R.O.P. process again.  Patience and perseverance are required to get all the way through.

ADDICTED? “RE-TIE” TO GOD

SOURCE–Adapted from:  Stepping Stones

Transformational Thought

Tens of millions of people in the U.S. are tormented by compulsive addictions according to the latest statistics regarding substance abuse and compulsive-addictive behaviors. An addict’s primary relationship is with a drug or a behavior, not with himself. Our society, in large part, denies the addiction problem. Treatment centers and state hospitals are closing, program funding is being cut, and insurance reimbursement for treatment is decreasing. The walking wounded are, therefore, on their own to get help for themselves and their families.

Physical, spiritual, emotional, and psychological disabilities brought on by addictions are rampant. Major damage caused by drugs also includes the drug environment and the impurities associated with it, namely, secondary infections, especially with illegal drugs. This lifestyle, regardless of the type of addiction, causes a person to be only a shadow of what God intended.

There. That’s the bad news. Now the good news.

Have you ever noticed what a bad rap the word “religion” has gotten? It doesn’t seem to be regarded today as the original word suggests. The root word is “ligio” (Latin) meaning to tie or bind together. For example, in a tubal ligation a woman has her tubes tied. “Re-ligio” means that something that was once tied became untied, and it is now re-tied or bound together again. There is no better example than the Garden of Eden where Adam and Eve disobeyed God, causing perfect fellowship with God to become untied. God’s plan of salvation, through Christ’s sacrifice once and for all, re-tied us back together into relationship with God for eternity, by His grace alone. He does the work.

Addiction is synonymous with idolatry.

When we strongly desire something as much as or more than we desire God, we have given ourselves to a false god, a weak imitation. People have become unbound with God through their addictions. What we give our time, money, and energy to becomes our god. We become like our object of worship. It’s amazing to consider what we pursue to soothe our discomfort, and the dire spiritual consequences we choose to endure for a momentary thrill.

Today, if you have an overt addiction, know that God stands ready and willing to forgive and restore everyone who has been carried away by addictions.

Let Him in. Trust His ways, and not yours.

Becoming untied causes us to disintegrate. But receiving God’s gift of healing allows us to re-integrate, restoring us to what God intended in the first place! If you don’t have an overt addiction, examine what you go to when you are uncomfortable. If it is God’s word and prayer, awesome. If it is anything else, then you have an addiction and need to wrestle with that. Start to look at why you turn to those other items first.

Prayer

Father God, You are our source and our strength, and a very present help in time of trouble. Deliver us out of the claws of addictions and addictive behaviors. We need Your supernatural strength to overcome the effects of mood-altering chemicals and behaviors that are self-destructive. Heal and restore us in body, mind, and spirit to what You intended us to be. We ask this in the powerful and comforting name of Jesus;  – AMEN!

 

THE TRUTH —–

“Let us purify ourselves from everything that contaminates body and spirit, perfecting holiness out of reverence for God.”

2 Corinthians 7:1

“So I say, live by the Spirit, and you will not gratify the desires of a sinful nature. For the sinful nature desires what is contrary to the Spirit, and the Spirit what is contrary to the sinful nature.”

Galatians 5:16-17

 


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Originally posted in 2011.

Do You Have a Life-Controlling Problem?

SOURCE:  Living Free

“You say, ‘I am allowed to do anything’—but not everything is good for you. And even though ‘I am allowed to do anything,’ I must not become a slave to anything.” (1 Corinthians 6:12 NLT)

A life-controlling problem is anything that masters our life and blocks our spiritual growth. It may also be described as a life-controlling struggle, addiction, dependency, stronghold, besetting sin, slavery, or compulsive behavior.

When we hear life-controlling problem, we usually think of an addiction like drugs, alcohol, or gambling. However, anything that stands in the way of our spiritual growth and relationship with God or brings us under its power is a life-controlling problem. It may even be something positive–like work, sports, or ministry–that is controlling our life. Or we may become consumed with another person’s problem and try to fix it, allowing their problem to enslave us as well. We may be trapped by emotions that overwhelm us, emotions like grief, depression, and anger. Or our life-controlling problem may be a sinful attitude like bitterness, envy, or lust.

What about you? Is there anything in your life that is mastering you and blocking your spiritual growth?

Father, I really want to put you first in my life. Help me take an honest look at my life and discover anything that has become my master. In Jesus’ name . . .

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These thoughts were drawn from …

 Living Free by Jimmy Ray Lee, D. Min. and Dan Strickland, M. Div.

The Process of Developing a Life-Controlling Problem

SOURCE:  Living Free

John and Becky are 50-year-olds who attend church every Sunday and on Wednesday evenings. To look at them on Sunday morning, it would seem they are a happy Christian couple; however, the police know their address very well. During the last two years, they have become regular visitors to this home.

There are two life-controlling problems in this home.

John has uncontrolled anger, and Becky, though frequently physically and verbally abused, covers for his violent behavior because she believes it is the Christian thing to do. This violent behavior and unhealthy cover-up have gradually worsened over the years. John, who was abused by his father when he was a child, has been abusing his wife for years, but it has escalated to the point where her wounds can no longer be covered up.

These mastering problems have not only trapped John and Becky, but because they have been covered up and not dealt with, their children have also been caught in this web of pain.

A life-controlling problem is anything that masters (or controls) a person’s life. Many terms have been used to describe life-controlling problems. Someone may speak of a dependency, a compulsive behavior, or an addiction. In 2 Corinthians 10:4, the Apostle Paul uses the word stronghold to describe an area of sin that has become a part of our lifestyle when he writes that there is divine power to demolish strongholds.

The easiest life-controlling problems to identify are harmful habits like drug or alcohol use, eating disorders, sexual addictions, gambling, tobacco use, and the like. Life-controlling problems can also include harmful feelings like anger and fear. The word addiction or dependency can refer to the use of a substance (like food, alcohol, legal and/or illegal drugs, etc.,), or it can refer to the practice of a behavior (like shoplifting, gambling, use of pornography, compulsive spending, TV watching, etc.). It can also involve a relationship with another person. We call those relationships co-dependencies.

The Apostle Paul talks about life-controlling problems in terms of our being slaves to this behavior or dependency that masters us. He writes in Romans 6:14, Sin shall not be your master. In 1 Corinthians 6:12b, he says, Everything is permissible for me ‘ but I will not be mastered by anything [or anyone]. According to 2 Peter 2:19b, A man is a slave to whatever has mastered him. Anything that becomes the center of a person’s life if allowed to continue will become master of that life.

Because we live in a world today that can be described as an addictive society, most people are affected in some way by a life-controlling problem — their own or someone else’s. Everyone has the potential of being mastered by a life-controlling problem. No one plans for it to happen, but without warning, an individual (and those who care about him) can be pulled into the downward spiral of a stronghold.

Addictions and Idols

Idolatry leads to addiction. When we follow idols, a choice has been made to look to a substance, behavior, or relationship for solutions that can be provided only by God. We have a felt need to serve a supreme being; if we choose not to serve God, we will choose an idol to which we will become enslaved. Jeffrey VanVonderen says:

Anything besides God to which we turn, positive or negative, in order to find life, value, and meaning is idolatry: money, property, jewels, sex, clothes, church buildings, educational degrees, anything! Because of Christ’s performance on the cross, life, value, and purpose are available to us in gift form only. Anything we do, positive or negative, to earn that which is life by our own performance is idolatrous: robbing a bank, cheating on our spouse, people-pleasing, swindling our employer, attending church, giving 10 percent, playing the organ for twenty years, anything!

Following idols, which leads to addictions, prevents us from serving and loving God freely. All kinds of substance and behavioral dependencies lead to enslavement because everyone who makes sinful choices is a candidate for slavery to sin (see John 8:34). Jesus states in John 8:32 that the truth will set you free. God spoke to Moses in Exodus 20:3, You shall have no other gods before me. Sin, when unconfessed, strains the relationship with God that is meant to be enjoyed by the believer (see Proverbs 28:13; Jonah 2:8).

A very controversial question arises: Is an addiction a sin or a disease?

Those who believe addictions are sin point to the acts of the sinful nature which include a substance (drunkenness) and behavioral (sexual immorality) problem in Galatians 5:19-21. Another reference to the sinfulness of addictions is 1 Corinthians 6:9-11 which shows that a definite change occurred in the lives of the Corinthian Christians: And that is what some of you were. But you were washed, you were sanctified, you were justified in the name of the Lord Jesus Christ and by the Spirit of our God.

Those who believe addictions (particularly alcoholism and other chemical dependencies) are a disease state the characteristics are progressive, primary, chronic, and fatal. In the latter stages, the victims are incapable of helping themselves because there is a loss of control and choice. In the 1950s the American Medical Association voted approval of the disease concept of alcohol dependence. The term disease means deviation from a state of health (Minirth, 57).

When sin and addiction are compared, they show similar characteristics. Both are self-centered versus God-centered and cause people to live in a state of deception. Sin and addiction lead people to irresponsible behavior, including the use of various defenses to cover up their ungodly actions. Sin and addiction are progressive; people get worse if there is not an intervention. Jesus healed the man at the pool of Bethesda and later saw him at the temple. Jesus warned him about the progressiveness of sin: See, you are well again. Stop sinning or something worse may happen to you (John 5:14). Sin is primary in that it is the root cause of evil. Sin produces sinners as alcohol causes alcoholism. Sin is also chronic if not dealt with effectively. Finally, sin is fatal with death being the end result.

Although addictions do have the characteristics of a disease, I must stand with the authority of God’s Word as it pronounces various addictions as being a part of the sinful nature (see 1 Corinthians 6:9-11; Galatians 5:19-21). They are sinful because God has been voided as the source of the solution to life’s needs, and these choices often develop into a disease. A noted Christian psychiatrist says:

Physiologically, of course, some people are more prone to alcoholism than others, even after one drink. And often guilt drives them to more and more drinking. But then some people also have more of a struggle with greed, lust, smoking, anger, or overeating than others. Failure to contend with all of these is still sin (Minirth, 57-58).

Anything that becomes the center of one’s life, if allowed to continue, will become the master of life. If God is not the center of a person’s life, that person will probably turn to a substance, behavior, or another person for focus and meaning. David describes his enemy in Psalm 52 as one who did not make God his stronghold but trusted in his great wealth and grew strong by destroying others (v7).

The young, rich ruler described in the gospels (see Matthew 19:16-29; Mark 10:17-30; Luke 18:18-30) came to Jesus asking how to receive eternal life. When Jesus told him he would have to sell everything he had, give it to the poor, and follow him, the young man went away sad. This rich man’s stronghold was the love of money. Everybody, not only the rich, must guard against this greater love of the rich young man. Paul writes: People who want to get rich fall into temptation and a trap and into many foolish and harmful desires that plunge men into ruin and destruction. For the love of money is a root of all kinds of evil. Some people, eager for money, have wandered from the faith and pierced themselves with many griefs (1 Timothy 6:9-10).

This stronghold, the love of money, is the root cause of most addictions that plague our society. Although alcohol is a major cause of deaths, sicknesses, broken families, and relationships, it continues to be advertised with marketing strategies which appeal even to America’s high school and elementary-aged children. The demand for cocaine and other substances would soon cease if there were no profits to be made. Sexual addictions are fed by an $8 billion industry of pornographic materials, appealing television commercials, and provocative movies. Compulsive gambling is fed by state-run lotteries. I wonder how much the love of money contributes to eating disorders. Many young women starve themselves to sickness and even death because of a greedy society that promotes an unhealthy thinness as beauty through media appeal and modeling agencies.

As the creation of God, each of us has a need to be dependent. There is a vacuum in the heart of every human since the fall of Adam and Eve that can be filled only by Christ. After our first parents disobeyed God, they immediately recognized their nakedness. Without God’s covering, they hid themselves from the Lord God among the trees of the garden (Genesis 3:8). They soon learned they could not escape from God.

Where can I go from your Spirit?
Where can I flee from your presence?
If I go up to the heavens, you are there;
if I make my bed in the depths, you are there (Psalm 139:7-8).

It is interesting that Adam and Eve hid among the trees. They hid there because of guilt. Idols, which are false gods, can also become hiding places. Isaiah writes: for we have made a lie our refuge and falsehood [or false gods] our hiding place (28:15).

In a life where Christ is not the focus, a person is likely to center attention on a substance, behavior, or another person which will eventually become a god to them. David recognized the need to have God as his tower of strength.

The Lord is my rock, my fortress and my deliverer; my God is my rock, in whom I take refuge, my shield and the horn of my salvation. He is my stronghold, my refuge and my savior from violent men you save me (2 Samuel 22:2-3).

The disease concept of addictions should be approached with caution. Assigning addictive substances and behaviors to the disease model tends to overlook the sinful nature of mankind. Although it is popular to label every stronghold as a disease, the Church must warmly care for those caught in the web of deception with ongoing support. It takes more than a pat on the back to cure them of their stronghold. Sinful choices develop into lifestyles that are self-centered and destructive. The fall of man puts us all in need of recovery.

How the Trap Works
Addictions and dependencies generally fall into three categories: substance addictions, behavior addictions, and relationship (interaction) addictions.

1. Substance addictions (the use of substances taking control of our lives)

  • Drugs/chemicals
  • Food (eating disorders)
  • Alcohol Other addictive substances

2. Behavior addictions (the practice of behaviors taking control of our lives)

  • Gambling
  • Compulsive spending
  • Use of pornography/other sexual addiction
  • Love of money
  • Sports
  • Other addictive behavior

3. Relationship (interaction) addictions (You may have heard a relationship problem like this referred to as co-dependency. )

Everyone has the potential of experiencing one or more of these life-controlling problems at some time. Maybe you find yourself already involved in an addiction or another problem behavior that has taken over your life. Sometimes it is hard to identify a life-controlling problem.

Here are some questions that may help in that process:

Is my behavior practiced in secret?
Can it meet the test of openness or do I hide it from family and friends?
Does this behavior pull me away from my commitment to Christ?
Does it express Christian love?
Is this behavior used to escape feelings?
Does this behavior have a negative effect on myself or others?

These questions help us identify problems that have reached (or are in danger of reaching) the point of becoming life-controlling problems.

The next step is to look at the ways these behaviors and dependencies tend to progress in a person’s life. Researchers have identified a pattern that follows some very predictable steps. Most people get involved with an addiction to receive a feeling of euphoria. Alcohol or other drugs, sex, pornographic literature, gambling, and so forth, produce a temporary high or euphoria.

Vernon E. Johnson, the founder and president emeritus of the Johnson Institute in Minneapolis, has observed (without trying to prove any theory) literally thousands of alcoholics, their families, and other people surrounding them . . . we came up with the discovery that alcoholics showed certain specific conditions with a remarkable consistency. Dr. Johnson uses a feeling chart to illustrate how alcoholism follows an emotional pattern. He identifies four phases: (1) learns mood swing, (2) seeks mood swing, (3) harmful dependency, (4) using to feel normal. Many of the observations made by Dr. Johnson and others, including myself, can also be related to other types of dependencies although the terminology may differ.

We call it the “Trap” because it often snares its victims before they realize what is really happening.

Every person has the potential of experiencing a life-controlling problem. No one is automatically exempt. Even though no one plans to be trapped by such a problem, it can happen without a person’s even being aware.

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Material from Understanding the Times and Knowing What to Do
Copyright © 1991, 1997 by Turning Point Ministries
All Rights Reserved

Phases of Life-Controlling Problems

SOURCE:  Taken from an article at Living Free Ministry

Phase One: Experimentation

  • I learn that experimenting with the substance/behavior makes me feel good.
  • I don ‘t really see any serious negative consequences.
  • I learn to trust the substance/behavior to make me feel good or help me escape every time I use it or do it.
  • I learn how to use the substance/behavior to make myself feel great.

Phase Two: Social Use

  • I begin to use or practice more regularly.
  • This behavior or substance becomes a part of my social life.
  • I use or practice in times and places that are socially acceptable.
  • Daily lifestyle choices begin to be affected by my focus on this substance/behavior.
  • I make rules for myself about my use/practice to make me feel safe.
  • My use/behavior becomes a problem without warning.

Phase Three: Daily Preoccupation

  • My use/practice becomes a harmful dependency.
  • I begin to lose control over my use/practice.
  • I violate my value system.
  • I cannot block out the emotional pain.
  • My lifestyle is centered on this compulsive behavior.
  • Unresolved problems produce more stress and pain.
  • I break my self-imposed safe use/practice rules.
  • My life deteriorates in all areas, including health, spirituality, and relationships.

Phase Four: Using/Practicing Just to Feel Normal

  • I lose touch with reality and experience delusions and paranoia.
  • I may try to escape my problems by running away.
  • I lose my desire to live.
  • I have no desire for God I am spiritually bankrupt.
  • I lose control and dignity.
  • My problems grow in a snowball effect.
  • My family relationships are destroyed (Lee, 22-23).

Biblical Examples
Genesis 4 records the account of Cain and a problem that mastered his life. He and his brother, Abel, brought their offerings to the lord. Abel’s offering was accepted, but Cain’s fruits of the ground were not received by the lord. Cain became very angry, and his face displayed his feelings. The Lord saw his anger and facial expressions and encouraged him to do what was right so that his offering and he would be accepted.

The Lord followed with a statement which illustrates how problems can become our master. But if you do not do what is right, sin is crouching at your door; it desires to have you, but you must master it (Genesis 4:7). The Lord recognized a potential life-controlling problem crouching and ready to pounce on Cain if he opened the door. Cain opened the door, and anger became his master. He invited Abel to the field and killed him. When the Lord asked where Abel was, Cain responded by trying to cover his evil actions by denying any knowledge of his brother’s whereabouts.

Allowing anger to rule his life, Cain committed murder, became a restless wanderer, and went from the presence of the Lord, thus alienating himself from God. Fed by jealousy, rebellion, and unbelief, anger became a stronghold in his life. This is an example of a life-controlling problem that is permitted to continue without intervention.

The concept of life-controlling stages is addressed in James 1:14-15: but each one is tempted when, by his own evil desire, he is dragged away and enticed. Then, after desire has conceived, it gives birth to sin; and sin, when it is full-grown, gives birth to death. The downward spiral starts with temptation (an attraction to). The second stage is desire (to long for). Desire conceives and gives birth to the third stage, sin. The final stage is death.

James’ concept of life-controlling problems can be compared with a marriage to an addiction. The marriage begins with courtship. Although initially, the victim may not recognize the courtship as such because it is appealing, the victim is tempted and drawn to an addiction. The victim is enticed and allured into a relationship and gives consent. An addiction takes hold with a conception of a problem that now starts to master a person’s life.

Months or even years later, there is the birth of a child (trouble). The fruit of the life-controlling problem causes all kinds of problems in the home, church, school, and workplace. The relationship arrives at a place of completion. In this stage, the marriage has become fatalistic (destructive relationship) to the victim and has hurt those who are close. The end result is corruption. If the relationship is not broken by the addiction, death always follows: spiritual, emotional and physical.

There are certain stages involved in David’s sin with Bathsheba as recorded in 2 Samuel 11. In stage one, From the roof, he saw a woman bathing (v2). David entered stage two when he sent someone to find out about her (v3). In the third stage, David sent messengers to get her. She came to him, and he slept with her (v4). To further complicate matters, David tried to cover up his sin which led to the murder of Bathsheba’s husband.

Joshua 7 discusses Achan’s sin of disobedience which led to his death. After the Lord delivered Jericho into the hands of Joshua and the Israelites, they were commanded to stay away from the sacred things which included all the silver and gold and the articles of bronze and iron (6:19). Achan’s sin was a violation of this command and was committed in stages. In the first stage, he saw in the plunder a beautiful robe from Babylonia, two hundred shekels of silver and a wedge of gold weighing fifty shekels (7:21). Achan followed his temptation by coveting the riches (stage two). Then, he took the riches (stage three) and hid them. In addition to his own death, his sin adversely affected the entire nation of Israel just as life-controlling problems often go beyond the victim’s hurting only himself.

As a rule with few exceptions, life-controlling problems do not occur overnight. I have met with parents who have tragically lost a child to chemical dependency. Many times they wanted to think the child had just started using drugs. There was the wife who caught her husband entertaining a prostitute, and she believed his insistence that this was the first time. Actually, for those who have reached the ultimate end of their addiction, whether physical death or emotional and spiritual death, their death occurred on the installment plan. They died one phase at a time. Paul writes: For the wages of sin is death, but the gift of God is eternal life in Christ Jesus our Lord (Romans 6:23).

On the way from my motel to the airport in Oklahoma City, the taxi driver explained how his life had been totally destroyed by gambling. Not knowing that his passenger had just taught the phases of life-controlling problems at a seminar, he proceeded to tell me how phase by phase he became controlled by gambling. At one time the head of a corporation with a salary of six figures, he started experimenting by playing the state lottery. Gambling became a social part of his life in which he bet on various sporting events. The infrequent big wins kept him coming back for a larger win. Gambling became the center of his life and progressed to become his one and only master. He not only lost his position and dignity but his family as well. In the ten minute ride to the airport, he explained in detail the process I had just taught.

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Material from Understanding the Times and Knowing What to Do
Copyright © 1991, 1997 by Turning Point Ministries

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