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Archive for the ‘Pornography’ Category

Seven Things to Do After You Look at Pornography

SOURCE:  Paul Maxwell/Desiring God

A lot of Christian advice about porn addicts is unhelpful — meaning, it doesn’t contribute to real progress in repentance, healing, restoration, and recovery. Most of all, it fails to address the issues that underlie porn use. Often, Christian advice either has its head in the clouds of theology and biblical references, or is a list of superficial how-tos, and gets knocked beneath the sand of real life — of failure, and the struggle to hope.

How is the gospel relevant to failing and trying again? And failing and trying again? And failing and trying again?

We too often allow unattainable ideals to dictate what we allow ourselves to say — the issues we allow ourselves to address with the congregation, with the struggler, with the mirror. Are we allowed to talk about what Christ can do (and what we can do) right after pornographic indulgence? Or do we look to the clouds and hope for the best? “Why think about how God meets you in the midst of failure? You shouldn’t even be in an ‘after pornography’ situation.” But often many are and because God can and does act in the moment of regret.

It is often in the moment after the closed door, the darkness, the screen-light, the hidden act — after pornography indulgence — that Satan spins his most eloquent web: menacing patterns of thinking; bargaining with a disapproving and distant God; twisting us in on ourselves in self-hatred. It is in the moment after pornography indulgence that Satan does his finest work. It is in this moment that we need God to do his finest saving.

Here are some specific ways to search for grace the moment after the dark act of pornography indulgence:

1. Know your Enemy.

As soon as you indulge, you either plunge into self-hatred, or into self-avoidance.

Satan is satisfied either way.  Both paths believe his accusations (Matthew 16:23;2 Corinthians 7:10).

Recognize that you have a powerful personal agent who is singularly focused on your destruction (Job 1:7; Ephesians 2:2; Jude 1:19). Every experience you have — your thoughts, your hatreds, your impulses, your emotions, your plans, your ideas — must take into account that Satan is at work. The sooner you forget that, the easier it is to believe hidden, subversive, subtle, destructive lies. When Jesus tells the Pharisees that their father is the devil — the great liar — it is of course no surprise that they don’t know that. Satan wants them to forget that he is their father, because evil gains power when it is forgotten (John 8:44).

Don’t forget: After you indulge, you are still mid-battle with a tenacious, evil person bent on stealing your life, and he has not yet gotten it.

2. Fight self-hatred.

There is no question: Pornography is the twisted manipulation of innocence for the raw crave of erotic appetite. To have a grieved conscience is a good thing. But when Judas realized “I have sinned by betraying innocent blood,” it is not surprising that “he departed, and he went and hanged himself” (Matthew 27:4–5).

It’s a common feeling: to want to punish ourselves for betraying the innocent. In twisting innocence, we twist ourselves. It is not a surprise that suicide rates are high among pornography users. “I’m not as good as Christian preachers and bloggers want me to be.” To warp human dignity, in the end, only warps the user more — psychologically deforming to self-hating; contorting into self-disgust. We abhor, criticize, despise, and detest ourselves. Wallowing in self-deprecation and feeling like paying penance to God for sin is a sad and ironclad torture. It is false, and it is a wicked oppression. But grace does have a word on this.

It is no wonder David uses such deeply physical metaphors when he pleads with God for grace over sexual sin: “blot out my transgressions,” “wash me,” “cleanse me,” “in sin did my mother conceive me,” “purge me,” “wash me” (again), “blot out my iniquities,” “create in me a clean heart.” (Psalm 51:1, 2, 5, 7, 9, 10). It’s a simple, roaring plea: “It’s in me. Get it OUT!” “Stop me.” “I hate it.” “I hate me.” “Bleach me.” God gives us a liturgy of sorrow and hope stretched out in the same howl. Fight, with David. Scream that, with David. Replace the groan of human self-hatred with an unbroken war cry of divine love.

If you are tempted to wallow, don’t let your (good) intuitive hatred of sin lead you to hate yourself. Be patient with yourself, because God is patient. He is fighting for your life (Genesis 32:24; John 10:10). He has not forgotten you. He has not left you. Keep fighting with him. Keep gasping for the air of divine life — the Life-Giving Spirit (1 Corinthians 15:45).

3. Fight the haze.

Right after indulgence, a haze kicks in.  Jesus knows.

“Blessed are the pure in heart, for they shall see God” (Matthew 5:8). Purity is a feast on luminescent virtue. What is impurity? It is feasting that becomes self-isolated, avoiding of God and man and self, numbed, dazed, deadened, desensitized. Sexual impurity induces a spiritual cataract. Again, the feeling is common — browser history cleared, slogging through the rest of the day, lumbering from task to task, from person to person — meaningless, personless, passionless. This experience is integrated into the fabric of pornography indulgence.

There’s usually nothing to be done, if we’re honest, except ride the wave — the muddle, the daze. Keep praying (Ephesians 6:18). Keep gasping for air. Stay awake. Keep breathing. Morning mercies can be the emotional reset button we need when we spend our daily emotional cache on pornography (Lamentations 3:22–24). The lamenter is gasping. He prays what he cannot do. “The Lord is my portion . . . therefore I will hope in him.” (Lamentations 3:24). Really? Will you hope in him? Prayer is an act of hope. The prayer is the lamenter’s portion of the Lord’s work. Keep taking a step forward. Keep taking a breath. Without repeated indulgence, the haze will eventually wear off.

4. Guard others.

Pornography is a training session in the skill of using others for personal pleasure. Just be aware that you are now inclined to use people in close relationship the same way you use those in pornography — with selfish motive, with neglectful attitude, unrepentantly.

Pornography puts relational blinders on us — it deeply impedes our ability to love others well. So, the best course of action is to walk as if we have physical blinders on: Tread slowly, and assume that we are currently very vulnerable and prone to treat those around us as subhuman. After indulgence, it is vital to keep in mind that those not on the screen deserve the respect and dignity that we just failed to show those on the screen.

Pornography soothes its users into a drama, a character, a story with a script and lines and actions: one person for pleasing, one person for being pleased; one person making sacrifices, another receiving sacrifices; one subhuman, one god. It takes self-control to remember that pornography is a false story — to fight the false drama which pornography gives to us, we must actively think less of ourselves and more of others: to remember human dignity, the love of Christ for those around us, our not-God-ness. The Spirit works in us to keep the flesh from ruling us (Galatians 5:17) — the Keeper protects others from the consequences of our thinking that we are God.

5. Confess to a friend.

Confess sin to a friend who will not excuse you, but equally as important, who will not crush you. Sometimes, when looking for help to get up after pornography indulgence (Proverbs 24:16), others only push back down. Find the friend that gives hope that heals when they hear confession. The purpose of confession is “that you may be healed” and “pray for one another” (James 5:16). Of course, the value of “the prayer of a righteous person” is that it “has great power as it is working” (James 5:16). Power to do what? To “cleanse us from all unrighteousness” (1 John 1:9). Confession to a friend (most appropriately, a same-gender friend) is not a barrier between the sinner and Christ, but a means of fixing brokenness. The wise sinner confesses to those who will not “crush the afflicted at the gate” (Proverbs 22:22) nor “call evil good and good evil” (Isaiah 5:20). Consider attending a regular Samson Society meeting in your area.

6. Use your clarity for good.

Yes, there might be a haze after indulgence. But there can also be a flood of clarity — the hindsight of regret.

“When Judas . . . saw that Jesus was condemned, he changed his mind” (Matthew 27:3). Judas’s clarity took him down a wrong path. But you can use your clarity to get back on the right one. Likewise, Paul writes about Israel’s rebellion, “Now these things took place as examples for us, that we might not desire evil as they did” (1 Corinthians 10:6). Sometimes, we desire evil anyway. And in that case, we serve as an example to ourselves.

As Piper might say, “Don’t waste your regret.” Use it for God’s glory and your joy. Set up boundaries. Use the clarity that will surely fade before the next moment of temptation to build structures that will prevent this again. Go back and forth all you’d like on what structures are dumb and ineffective, and which are sustainable preventative measures — the basic truth is this: If you don’t have any formal structures set up to prevent you from looking at pornography in the future, it will absolutely, with 100% certainty, happen again. If you have no structures, you have no place to be picky — choose something.

Here are some actions to choose from:

  • Get Covenant Eyes or X3Watch for all your devices.
  • Don’t let a single unaccountable browser app remain on your iPhone.
  • Delete in-browser apps that allow backdoor access to unaccountable internet use.
  • Get a friend to lock the app download function on your phone so that your native browser is not an option, and you can’t download Google Chrome (the Covenant Eyes/X3 app will function as the browser).
  • Delete pictures you have saved.
  • Tell a friend about the backdoors and cheat-codes you have in your back pocket. If you don’t plan at all, you’re planning to fail. Nowhere is this truer than in the practical fight against pornography indulgence.

7. Know your God.

Remember this: God loves you so, so much. He is unsettled by us (Genesis 6:6), and brokenhearted with us, and powerfully for you (Psalm 34:17–19).

The haze can block us from God: “The stupid man cannot know; the fool cannot understand” (Psalm 92:6). But even when we cannot see him, even when we fail to obey him, let us pray: God, frustrate our plans to disobey (Nehemiah 4:15), and “no purpose of yours can be thwarted” (Job 42:2). More than anything: “God, help us to cast all our anxieties on you, because you care for us” (1 Peter 5:6–7).

He does not abandon the sinner. He does not depart from the indulger. Wait in his love. “Build yourselves up . . . in the Holy Spirit”: “keep yourselves in the love of God, waiting for the mercy of our Lord Jesus Christ that leads to eternal life” (Jude 1:20–21). Know the difference between the God-mask Satan would wear to deceive you: disgusted, distant, unavailable, disinterested, and remember the face of your real God: loving, patient, working, unsurprised, unrelenting, unwavering in his grasp on you.

He won’t let you go.

Female Sex Addict: Not an Oxymoron

SOURCE:  Katelyn Beaty/Christianity Today

Biblical scholars have yet to determine if the woman caught in adultery (John 8:1-11) was a sex addict. But Nashville-based clinical therapist Marnie Ferree says the woman’s shame and social status make her an apt archetype for women struggling with sex addiction. For one, women sex addicts often face a double dose of shame because they believe they as women aren’t supposed to have sexual sin. And because the number of female addicts is relatively small (expert Patrick Carnes estimates 3 percent of the U.S. population, with male addicts composing 8 percent), few books and recovery groups are available. “I tell some of my colleagues, such as Mark Laaser, ‘you wrote a great book, but the pronouns are wrong,’ ” says Ferree.

Thankfully, the story of the adulterous woman in John’s gospel reminds sex addicts that not even their deepest secret is outside Christ’s healing touch. Ferree knows this from personal experience, because she is a recovering sex addict—something she hid for 20 years until an HPV diagnosis in 1990 brought it to light and kick-started her recovery. Today, alongside her husband of 29 years, Ferree runs Bethesda Workshops, which aims to provide “Christian treatment for sex addiction recovery.” Their dramatic story appears in No Stones: Women Redeemed from Sexual Addiction, Ferree’s immensely practical, deeply biblical book for female sex addicts, out this month from InterVarsity Press. Ferree spoke recently with Her.meneutics editor Katelyn Beaty.

What is sex addiction? How is it different from, say, porn addiction?

There’s no difference between porn addiction and sex addiction. Sex addiction is an umbrella term; the particular form of acting out, whether it’s pornography, affairs, sex chat rooms, prostitutes, picking up people in bars, is immaterial. These are all just one manifestation.

The main characteristics of sex addiction (and any addiction, for that matter) are

Obsession: the behavior becomes the organizing principle of life. The addict is obsessed with acting out, trying to hide the acting out, and figuring out when she can act out again.

Compulsion: continuing behavior in spite of your best efforts to stop. You keep doing what you don’t want to do.

Continuing despite adverse consequences: you continue behavior that clearly isn’t in your best interest. You pay a price for your behavior (in terms of relationships, jobs, shame) and yet you keep doing it.

Several times you describe female sex addiction as an intimacy disorder: the search for “love, touch, affirmation, affection, and approval.” Is male sex addiction also at root an intimacy disorder?

Yes, absolutely.

Doesn’t that challenge some assumptions about male sex addicts, that what they seek is the physical sexual release?

To be clear, there’s no doubt that [the desire for physical sex] is a powerful force, and some women really just like sex. And some men really just like sex. And it’s still bigger than that. That’s where the Christian framework differs from our clinical colleagues and the professional associations that deal with this issue, because for a Christian, genital-based sex is not enough. Even if it’s just with your husband, God longs for us to have so much more than genital-based sex. That one-flesh union is spiritual and emotional and [about] companionship and fun and recreation, and God longs for us to have so much more than orgasms. So even someone who has a higher sex drive than others—and there is some validity to that concept, they are wired differently—but still on a continuum, it’s a pretty narrow one. It’s not nearly that wide of a continuum.

At many points in No Stones, the language of addiction reminded me of alcoholism. How does sex addiction compare with other addictions?

Many addictionists consider sex addiction, along with food addiction, a core addiction. They are core because they are central to who we are and to survival. Obviously you can never drink alcohol or smoke a cigarette, and you’ll be fine. But you do have to eat, and we’re made as sexual beings—that doesn’t mean we have to have sex, but sexuality is part of who we are and our automatic nervous system response. That makes recovery from either one of those significantly harder. A sex addict is, neurochemically speaking, constantly carrying within her own body her drug.

Is sex addiction best understood as sin or as a neurological disease?

The answer is yes. Unquestionably this is sinful behavior. There’s no getting around that or trying to make excuses. And it does follow a disease model in terms of having predictable neurochemistry involved, predictable withdrawal involved, and being progressive without intervention.

In terms of the mental illness category, sex addiction is what’s known as an attachment disorder. Attachment describes a person’s experience with early caregivers and how well the child “attaches” to her parents. When parents aren’t attuned to the child’s needs, when they fail to make eye contact with her, when they don’t touch her affectionately, when they don’t respond to her verbal cues—the child doesn’t bond adequately with her parents. She doesn’t develop the sense that the world is a safe place and others will be there for her and take care of her needs. These early experiences (especially those before age 5) imprint the child emotionally and even neurochemically. Sex addiction is rooted in attachment failures, which is why it’s often described as an intimacy disorder. A woman doesn’t learn from her parents about healthy intimacy, and she tries to fill that in unhealthy ways.

How would you advise a single Christian sex addict to proceed in recovery?

Bless her heart. It is hard. I think obviously to proceed in integrity and holiness, I think to really focus on her healthy relationships, and they can be of opposite gender, but to be certain about what’s driving them and what the foundation is. And I think to embrace her sexuality, and by that I mean to be very aware of and in touch with her feminine side, whether that’s her appearance or her creative side or her athletic side. To really be a whole person and not just focus on “Well I’ve gotta find a man.”

What do sex addicts need most from the people who love them?

They need loved ones to educate themselves about sex addiction, especially about women. They need to understand the extraordinary challenge that the female sex addict is facing. Second, female sex addicts need their loved ones to be working on themselves. My husband would say that he enabled me for years by his passivity. I’m still totally responsible for what I did, but it sure would have helped had he been healthy enough to put his foot down and say, “I am not going to live with a wife who is unfaithful to me.” That’s what I mean by doing their own work: setting healthy boundaries, learning themselves how to address their own attachments and the impact they have had in their own life.

Enslaved to Porn: Why I Returned Again and Again to Pornography

SOURCE:  Biblical Counseling Coalition/Luke Gilkerson

During a bank robbery in Stockholm, Sweden in 1973, robbers held several hostages for six long days. During this time a curious thing began to happen: the hostages began to show signs of sympathy for their captors. Even after the ordeal was over, one of the hostages later became good friends with one of the robbers.

The criminologist assigned to help police with the case coined the term “Stockholm Syndrome.” While there is considerable discussion surrounding the exact nature of this phenomenon, there have been several reported cases of the syndrome; some hostages seem to form powerful emotional attachments to their victimizers as an internal defense mechanism.

Israel Longs for Egypt

By way of analogy, we can see Stockholm-like symptoms in the attitudes of the Israelites during their wilderness years. Only weeks after they watched God open the Red Sea, they were murmuring against God when they ran out of provisions. They thought about their life back in Egypt—the bread, the pots of meat (Exodus 16:1-3)—nothing like the scorching wilderness. Even after the revelation of God at Sinai, they said, “Would it not be better for us to go back to Egypt?” (Numbers 14:1-4).

Wasn’t this the same group of people who groaned because of their slavery (Exodus 2:23)? Why, instead of remembering the cruelty of Egypt—the task masters, the heavy burdens, the centuries of toil making bricks under the hot sun, the ruthless slaughter of their children—did they remember pots of meat?

My Longing for Porn

I have been just as guilty of the same lunacy when it comes to my own habitual sins—like my love affair with pornography. Yes, in my sober moments I could see the ugliness of porn for what it was. But there were many times I rushed back to porn like a dog to its vomit. In the moment of indulgence, I was blind to the shame and oppressiveness of my addiction—or perhaps it’s more accurate to say that I saw the shame of it, but it somehow seemed less ugly to me.

Something in me wanted to be addicted, wanted the slavery. Over the years, I’ve pondered why this is, and here are my observations…

Who Do You Trust?

God made Israel many promises of deliverance. If they trusted God, He would bring them out of slavery into a land of blessing. But “the message they heard did not benefit them, because they were not united by faith with those who listened” (Hebrews 4:2).

That generation died in the wilderness because they did not trust in God.

It wasn’t that Egypt was better than the wilderness; rather, trusting the Egyptian slave masters was somehow easier than trusting God. Sure, Egypt was a cruel place, but at least it was a predictable place.

For me, it wasn’t that slavery to porn was all that desirable, but it was easier for me than trusting God. Sure, I knew the cruelty of the slave master’s rod, but at least in front of my computer screen he delivered predictable rations. In the wilderness of trust, however, I would be asked to die to my selfish demands and enter the unpredictability of following God’s Spirit.

In order to finally overcome my addiction to porn, I needed to confess my sin of unbelief.

Trusting God on My Way to the Promised Land

When I felt totally inadequate and rejected in life, it was easy to long for the “pots of meat” offered by pornography. There, in that fantasy world, I was never rejected. But God was calling me to repent of needing the approval of others, pursue His glory above all (1 Corinthians 10:31), and anticipate the glory He promises to those who trust Him (John 5:44). His approval is far better than the approval of women made of pixels on a screen.

When I was felt pathetically lonely, sitting at home while all my friends were out on dates with their beautiful wives, I longed for the rations porn would deliver, the temporary illusion of intimacy. But God was calling me to the trust Him as I entered the risk of godly intimacy with a real person. God can and will take all my relationships—even my failed ones—and use them to conform me to the image of his Son (Romans 8:29).

There were nights I felt genuinely angry at God for not giving me the spouse I so clearly “deserved” and the life I so desperately wanted. I would run back to the slavery of Egypt as my way of throwing a tantrum at God for not catering to my desires. “Fine, God, you won’t give me what I want. I’ll take it however I can get it.” But like a loving Father, God called me to stop acting like the older brother in the parable of the prodigal son (Luke 15:29-31), acting like God “owed” me something. In the wilderness, God taught me that He does not relate to His children this way. As a Father, He knows me better than I know myself. He knows exactly what blessings are best for me in His perfect timing. And like a loving Father, He spoke tenderly into my spirit, saying, “Everything I have is yours.”

Longing for the Promised Land

The only thing that cures a longing for Egypt is a longing for the Promised Land. I need to begin believing that what God offers me, even in the unpredictability of following Him, was far better than the false promises of porn.

I know until I get to that land, Egypt will still be in my blood. I still bear the scars of my former slave master’s whips. In my foggiest moment I will naturally be drawn to the memory of the pots of meat. But God feeds me with the heavenly manna of Christ’s broken body. He has given me a taste for milk and honey. And He has given me traveling companions that constantly remind me that we are on our way home.

Sexual Addiction: The Way Out of the Web

SOURCE:  Adapted from an article by June Hunt/AACC

The mind of every addict is programmed with faulty beliefs. (Our beliefs determine our thoughts, behaviors and our addictions, including what we think about our own value, our relationships and our sexuality.) If we have faulty thinking, we have faulty conclusions, which lead to faulty behavior. Thus, to win the battle over any addictive behavior, the mind must be trained to think strategically … accurately … victoriously. Jesus made this point succinctly by explaining, “You will know the truth, and the truth will set you free” (John 8:32).

[One our resources includes] a section titled, “HOW TO TARGET A TRANSFORMED LIFE” and makes the following points:

– Don’t focus on the negative. Every time you focus on quitting an obsession, you want it all the more.

– If your target is what you shouldn’t do, you will be pulled more powerfully to do it. For example, “I need to quit thinking about sex … I won’t rent X-rated movies … I shouldn’t call the sex chat line.”1 Corinthians 15:56 says, “… the power of sin is the law.”

Instead of what strugglers shouldn’t do, I counsel them to focus on the positive. Just as the archer focuses on a target, strugglers should set their sights on:

1. A New Purpose – “I’ll do whatever it takes to be conformed to the character of Christ.” Repeat this six times. Romans 8:29 says, we are “… predestined to be conformed to the image of His Son.” So the next time temptation begins its seductive pull inside, let this be your focus: “I want to reflect the character of Christ through what I see and do.”

2. A New Priority – “I’ll do whatever it takes to line up my thinking with God’s thinking.” Realize the clarity of Romans 12:2: “Do not conform to the pattern of this world, but be transformed by the renewing of your mind. Then you will be able to test and approve what God’s will is–his good, pleasing and perfect will.” To experience a transformed life, you must line up your thinking with God’s thinking. Ultimately, to have the blessing of God, do nothing that violates the Word of God.

3. A New Plan – “I’ll do whatever it takes to do the new plan in Christ’s strength, not my strength.”Philippians 4:13 says, “I can do all this through him who gives me strength.” God would never tell His children to stop lusting without giving them the power to stop.

From the beginning, God created the concept of sexual intimacy to be a blessing when expressed within the context of a committed covenant marriage. And because the Lord is all powerful, He can replace even the most harmful passions with new healthy ones. That’s His specialty.

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Adapted from: Sexual Addiction: The Way Out of the Web, by June Hunt. © HOPE FOR THE HEART.

Q&A: What’s the Big Deal With Porn?

SOURCE:  Adapted from an article at  Relevant Magazine/Eddie Kaufholz

QUESTION:  I get that porn is frowned upon, but why is it such a big deal to look at it since it doesn’t seem like it’s “as bad” as premarital sex? I mean, if you think about it, it may be corrupting you, but it’s not messing up someone else, just you.

So what’s the big deal?

– Cody

I must begin this answer with a disclaimer: I will fail to fully address this topic. The pandemic issue of pornography is so complex that to fully understand the spiritual ramifications, psychology, economics, and victimization that it causes is more than can be covered in a single advice column.

Having said that, I’m going to specifically answer just your question, Cody. And despite my desire to write a book for you on the sweeping devastation of porn and how a person can begin to escape the throes of this addiction, I’m going to do my best to just stick with your inquiry. So, let’s get to work…

Cody, you’ve asked a fair question: “Why is it such a big deal…”? Well, on a theological level, it’s sin—and sin is a “big deal” (see Romans 6:23). You see, every time a person engages in the consumption of pornography, they’re sinning on multiple levels:

First, they’re having an affair—yes, like the gigantic, devastating kind of affair. Put more clearly: “But I tell you that anyone who looks at a woman lustfully has already committed adultery with her in his heart.” —Jesus (Matthew 5:28)

While there may be screens or magazine pages between the victim and the consumer, the mind, heart and body are still behaving in similar ways.

However Cody, you may be saying, “Wait a sec, I’m single, I can’t have an affair. So again, what’s the big deal?” Well, by the letter of the law, I suppose you’re accurate in saying that an affair by definition requires one married person in the equation.

However, there’s also a second level:

“Do you not know that he who unites himself with a prostitute is one with her in body? For it is said, “The two will become one flesh.”” —Paul (1 Corinthians 6:16)

And here’s where the problem gets really intense.

When a person sleeps with anyone they’re not married to, they may have a belief that it’s just sex. It’s not love or romance, it’s just an opportunity to engage in the most primal of urges, to have fun, to test drive the car. The kicker is, sex is a deeply spiritual act. And unlike animals, God hard-wired in us the opportunity to join emotionally and spiritually as a result of our physical union. We can’t turn the connection off, and those who say they can are lying to themselves. You can’t not be human, it is not possible for us to just be animals and copulate. We become one flesh—it’s our design.

Which leads us back to porn. When someone is engaging in the consumption of pornography, they’re knocking at the door of a real physical connection. And while there may be screens or magazine pages between the victim and the consumer, the mind, heart and body are still behaving in similar ways.

Engaging in pornography is so addictive not just because it alleviates some sexual tension—but because for a moment, it makes the person feel human, loved, spiritually connected, not alone. And it’s those feelings that, when appropriately expressed and realized within the context of marriage, are breathtaking. But when they’re tapped into via a fleeting moment of internet content, there is no question that what’s happening is well outside of any reasonable definition of God’s hope and design for sex.

Cody, pornography is a huge problem for so many reasons. I decided to go with one of the theological routes, but there are endless paths we could have walked down together.

For instance, the problem of porn is staggering not just because of the heart and mind of the consumer, but because there are countless men and women producing this content who are deep in the throes of sexual exploitation and prostitution. Former porn star Shelley Lubben has compiled some vital and sad statistics, which you can read here. These people need our prayer, and they need for people to stop supporting their demise by buying their product. Pornography is also detrimental to future intimacy, in part because it rewires your brain to constantly move from image to image. And the list of problems goes on and on.

However, I want to leave with this: Knowing why pornography is wrong is never going to make anyone stop engaging in it.

It may guilt, shame, and subsequently white-knuckle them into trying to stop. But until a person gets deeper into their story and starts to realize why there’s such a need for connection (and where that connection has been lost) they will never be able to break this addiction.

If you are reading this and you want to stop, but can’t, tell somebody. Meet with a support group, a pastor, a counselor or really anyone you trust. There’s no amount of head knowledge or fact-finding that will suddenly jar you into abstaining. What will break the cycle of addiction is getting open and honest, and finally getting free.

Cody, I really do appreciate you asking this question. I don’t know what your story is or if you were just emailing a hypothetical question. But in the off-chance that this question was personal, please know that there are countless men and women who have recognized what a big deal pornography is, and have subsequently changed their lives. If that’s your reality, know that there’s hope, and that many people will be praying for you and for the bravery it’ll take to ask for help.

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Read more at http://www.relevantmagazine.com/life/relationships/what%E2%80%99s-big-deal-porn#3Y4wXlGPH46xrZ2Y.99

 

Help! My Kids Are Looking at Porn!

SOURCE:  Adapted from an article by Tim Challies

I hear it so, so often: “Help! My kids are looking at porn!”

A few days ago one mom wrote to say that she and her husband had allowed their young teenaged boys access to the Internet to play an online video game, thinking they had taught and trained the boys well enough that they would be able to resist whatever temptation they encountered out there. They were wrong, and had just learned that for the past four months, when mom and dad left the house for a date or to run some errands, the boys had been looking at pornography.

What should they do? How should they respond?

Here are some suggestions for how to respond when you learn that your children have been looking at or looking for pornography.

Don’t Despair

Different parents react in different ways when it comes to their children and pornography. Some treat it in a matter-of-fact manner while others respond with more emotion and can find themselves on the brink of utter despair. Guard yourself against those depths of despair. While this situation is difficult and painful, it does not mean the world is ending; it does not necessarily mean your children are unsaved and certainly does not mean they are unsaveable. By looking at porn they have opened up a window to their heart and you now have the opportunity to address it in a helpful way. Despair will only interfere with your ability to do this effectively.

Be Careful with Shame

There may be a tendency to compound shame upon shame, to want to ensure that your kids are feeling the shame they ought to feel. But be careful with shame. Our goal is to have the Holy Spirit convict your children of their guilt more than to have mom and dad make them feel a deep shame. It is very possible that you are feeling embarrassed or feeling a sense of failure as a parent, and this may lead you to be harsher than you ought to be. Your goal is not to convict your children of their shame before mom and dad, but to assist the Holy Spirit as he convicts them of their guilt before God.

Ask Questions

Whatever else you do, you need to communicate with your kids. It is easy for a parent to assume he knows why his children have been looking at pornography, but I’ve learned over the years that there are a host of reasons. Some children look at porn purely out of lust and curiosity; some do it primarily to fuel masturbation; some do it out of a desire to be disobedient and act out against the authority figures in their life; some do it out of a response to abuse they’ve suffered in the past. Where the temptation will be to bludgeon your children with reasons they should not look at porn, your time will be spent far more effectively if you are able to slow down, ask lots of questions, and engage them in conversation. Find out what the allure is. Find out what need it seems to be meeting. Prepare for uncomfortable discussions about topics you don’t want to discuss, like masturbation and even abuse. Don’t let their bad behavior distract you from addressing their hearts.

Go to the Gospel

I said earlier that by looking at pornography your children have opened up a window into their hearts. They’ve opened it up and shone a spotlight onto a particular sin. They’ve shown that they are dissatisfied, that they are lustful, that they are disobedient to God and to their parents. And that’s just who the gospel is for—for the dissatisfied and lustful and disobedient. All of this presents a powerful opportunity to get straight to the gospel. The gospel offers them forgiveness, but it also offers them hope that they can overcome this sin, that they can be rescued from the guilt of the sin, that they can find a deeper and more lasting satisfaction than what pornography promises. As always, the heart is the heart of the matter.

Plead With Them

I believe that as a parent you have many opportunities to teach your children, but only a few opportunities to really plead with them. This is a time to plead with them, to plead for their lives and to plead for their souls. You are older and wiser than your children, you understand the Bible more than your children, and you know the long-term cost of a commitment to sexual sin. If ever there is a time to plead with them for their life and for their souls, this is it. Allow Solomon to give you your words:

And now, O sons, listen to me, and do not depart from the words of my mouth. Keep your way far from her, and do not go near the door of her house, lest you give your honor to others and your years to the merciless, lest strangers take their fill of your strength, and your labors go to the house of a foreigner, and at the end of your life you groan, when your flesh and body are consumed, and you say, “How I hated discipline, and my heart despised reproof! I did not listen to the voice of my teachers or incline my ear to my instructors. I am at the brink of utter ruin in the assembled congregation.” (Proverbs 5:6-14)

You are battling not just for personal purity, but for their lives. Plead with them to save their lives and to save their souls!

Take Measured Action

By looking at pornography your children have violated your trust and shown themselves unworthy of it. That trust will need to be earned and regained over a period of time as they prove themselves responsible and obedient. You will need to be actively involved in training your children to use their privileges well and to use the Internet and their digital devices without this kind of behavior. You need a plan that will account for their devices and their lack of Christian character.

Why You Give in to Sexual Sin

SOURCE:  John Piper/Desiring God

Let me hear joy and gladness; let the bones that you have broken rejoice. . . . Restore to me the joy of your salvation, and uphold me with a willing spirit. (Psalm 51:8, 12)

Why isn’t he [David]  crying out for sexual restraint? Why isn’t he praying for men to hold him accountable? Why isn’t he praying for protected eyes and sex-free thoughts? In this psalm of confession and repentance after essentially raping Bathsheba, you would expect David to ask for something like that.

The reason is that he knows that sexual sin is a symptom, not the disease.

People give way to sexual sin because they don’t have the fullness of joy and gladness in Christ. Their spirits are not steadfast and firm and established. They waver. They are enticed, and they give way because God does not have the place in our feelings and thoughts that he should.

David knew this about himself.

It’s true about us too.

David is showing us, by the way he prays, what the real need is for those who sin sexually — joy in God.

This is profound wisdom for us.

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