Soul-Care Articles: Christ-centered, Spirit-led, Biblically-based, Clinically-sound, Truth-oriented

SOURCE:  Adapted from an article by Leslie Vernick

This week’s topic is one that underlies most Biblical counsel women in destructive marriages receive. It is something that we must understand if we are going to wisely deal with a destructive spouse. It is the issue of suffering

Suffering is universal, and we will all experience it at some point in our lives. Although most of us would never willingly choose suffering, the Bible clearly tells us that it is used by God to help us see him more clearly (1 Peter 4:13), to help us be done with lesser things (1 Peter 4:1-3), as well as to help us mature in our character (Romans 5:3-5).

Over the past weeks, I’ve been deluged with e-mails from women in terribly destructive and abusive marriages, and the common theme in each of their struggles is this question:

Is Christ calling them to suffer by patiently and quietly enduring harsh and abusive treatment within their marriage?

The passage that is usually cited by church leaders to support a “yes” response is found in 1 Peter 2:13-3:22 where Peter writes to believers who face mistreatment for their faith.

There is much to say about this passage and the entire book of 1 Peter has to do with suffering, but I want to focus only on a few points to help us understand what Peter is trying to teach us about suffering especially for women in destructive marriages.

Peter anticipates that the new believers will be persecuted for their faith. Therefore, instead of talking about the normal mutual household duty codes between slaves and their masters and husbands and wives that Paul already covered in Ephesians 5 and Colossians 3, Peter zeros in on where the relationships are not mutual or reciprocal. Peter wants to talk about what Christians should do when the government or slave owner misuses his power or is abusive or when a husband is a non-believer and isn’t following the mutual household duty codes that Paul spoke about such as “husband’s love your wives as Christ loved the church.” To a non-believing husband, those words would hold no weight.

First, Peter is clear that believers should be respectful to all persons, not because the person deserves our respect, but because they are created in God’s image and, for that reason alone, we choose to honor them regardless of their behaviors towards us. Often in destructive marriages, a woman who is regularly verbally battered or emotionally neglected or abused starts to lob some verbal bombs of her own. Instead of learning to handle such mistreatment in a way that honors God, she dishonors herself, her husband and God by her reactions and responses.

Peter strongly cautions us against that kind of behavior and, when we try to keep our mouths shut in the presence of such provocation, we may indeed suffer. In fact, the psalmist talks about his struggle with keeping quiet in Psalm 39 when he says, “I will watch what I do and not sin in what I say. I will hold my tongue when the ungodly are around me. But as I stood there in silence – not even speaking of good things – the turmoil within me grew worse. The more I thought about it, the hotter I got, igniting a fire of words.” (Psalm 39:1-3)

Second, Peter reminds us that God sees our mistreatment and is pleased with us when we bear it without retaliating. Peter encourages us not to pay back evil for evil by reminding us of Jesus who, when reviled, did not revile in return. When he suffered, he did not threaten, but continued entrusting himself to him who judges justly (1 Peter 2:22-23). In not retaliating or executing our own revenge, we may suffer, but we can do so knowing God is pleased with us.

Third, Peter says, “For what credit is it if, when you sin and are beaten for it, you endure? But if when you do good and suffer for it you endure, this is a gracious thing in the sight of God.” It’s important that we understand that the good Peter is talking about is a moral good, a doing the right thing kind of good. It may not necessarily feel like good to the other person.

For example, Peter himself suffered for doing good when he was flogged after he refused to stop preaching about Christ even though he’d been told to cease. Peter refused to submit to the authorities (even though he said we’re to submit to them) because in doing so, he would have to stop doing good (Acts 4:19; 5:17-42).

[W]hen a wife stands up for her children who are being verbally abused, refuses to sign a dishonest income tax report or calls 911 when her husband is threatening to harm her or himself, she is honoring God and doing her family good.

She will suffer because it’s unlikely that her husband will view her actions as good and thank her. Instead he will get angry, defensive and retaliate against her for what she’s done, but that’s the kind of suffering Peter is talking about. He’s speaking about suffering for doing good instead of being passive or fearful or doing the wrong thing or nothing at all. Peter is saying that when we do what is right and we get mistreated for it, God sees it and commends us.

Lastly, when Peter writes that unbelieving husbands who refuse to obey the word can be won by the conduct of their wives when they observe their respectful and pure conduct, he’s saying that our actions and non-verbal attitudes are far more influential toward winning our husband over to Jesus than our words are.

He’s right, but I don’t believe Peter’s instructions preclude a wife from respectfully implementing appropriate consequences (her respectful and pure conduct) that hopefully will influence her husband to look at his destructive behaviors differently and repent, coming to Christ in the process.

Counselors and pastors often advise a wife that God calls her to suffer in her marriage while continuing to provide all the privileges and benefits of marriage regardless of how her husband treats her, provides for her or violates their marital vows. This stance only reinforces the delusion of the destructive spouse who believes he can do as he pleases with no consequences. Marriage does not give someone a “get out of jail free” card that entitles a husband to lie, mistreat, ignore, be cruel or crush his wife’s God-given dignity.

To believe otherwise is not to know the heart of God.

The alternative interpretation, that a wife should stay passive and quiet and do nothing to help her spouse see the damage he is causing his family, harms him. It enables him to stay blind to his sin and colludes with his destructive ways which is not good for him, for her or for their family.

When a woman takes these brave steps of implementing consequences, she will still suffer. She may suffer financially as her husband sits in jail because she called the police when he hit her. She may suffer the censure from her church when she separates from him because of his unrepentant use of pornography and verbal abuse. She may suffer with loneliness, retaliation from her spouse, or disapproval from her friends and family for the stance she’s taken.

My colleagues, Drs. Henry Cloud and John Townsend, write in their book, How People Grow:

Sometimes people have difficulty understanding when they should suffer and when they should avoid it.”

A person in a difficult relationship may endure abuse thinking that this is part of the path of suffering when actually this suffering can injure her soul and also help her abuser stay immature.

Peter reminds us, “Let those who suffer according to God’s will entrust their souls to a faithful Creator while doing good.” (1 Peter 4:19)

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