Source: Bishop Myles Coverdale (written by Deejay O’Flaherty)
[Myles Coverdale (c. 1488 – 1569) was a 16th-century Bible translator who produced the first complete printed translation of the Bible into English.]
And to speak properly concerning safeguard, it is all one, so that we tempt not God, whether we live in poverty or in riches, in the fire or in the water, among our enemies or among our friends, seeing that God seeth, knoweth, disposeth, and ruleth all things, as withesseth the first book of the Kings 2:1 “The Lord bringeth to death, and restoreth again unto life; bringeth into the grave, and raiseth up again; putteth down, and exalteth also.”
And Job also testifieth in his misery: “The Lord hath given it, and the Lord hath taken it again.” And Christ saith: “There falleth not a sparrow upon the earth without your Father’s will; yea, the hairs of your head are all numbered.” Luke 12.
Seeing then that all our troubles and afflictions come from God, we ought to humble and submit our hearts and minds unto the obedience of God, and to suffer him to work with us according unto his most holy will and pleasure.
Wherefore, whensoever unseasonable weather shall hurt and perish the corn and fruit of the earth, or when a wicked man shall misreport us, or raise up any slander of us, why should we murmur and grudge against the elements, or go about to revenge us of our enemies?
For if we lift not up our minds, and consider that God layeth his hand upon us, and that it is he that striketh us, we are even like unto dogs, and no better, which, if a man do cast a stone at them, will bite the stone, without any respect who did cast the stone. And again, no man ought to be unwilling or discontent to render again that talent or pledge that was committed to him only to reserve and keep. Matthew 25.
It is that God, that giveth us life, health of body, strength, wife, children, friends, riches, honor, power, authority, peace, rest, and quietness for a time, so long as pleaseth him. Now if the same God will take again some of these firings, or all, he taketh nothing but his own, and even that which we did owe unto him. For the which cause, to murmur against his will, and to strive against his judgment, it cannot be but a heinous and grievous sin.